Pre‐Soviet pasts of reindeer‐herding collectives: Ethnographies of transition in Murmansk region

This article summarizes observations from field studies with reindeer herders in northwest Russia (Murmansk Region) carried out between 1994 and 1999. The work has been done by living with reindeer‐herding crews at their seasonal tundra camps.

For a large majority of the herders and their families, the concept and practices of the Soviet State Farm (.sovkhoz) tend to represent not only the most desirable form of livelihood, but indeed the only conceivable, although now seriously shattered, reality. In the face of a grim present, new reinterpretations of the sovkhoz are constantly being tried out. The pool of options is found in pre‐Soviet traditions and tends to reveal links between the Sami pogost (siji) social organisation and practices and those of the Soviet and post‐Soviet reindeer‐herding crew (brigadd).The article pursues these connections and discusses the sovkhoz not as destroying all previous tradition, but as drawing from and incorporating pre‐Soviet pasts. The underlying continuity with such pasts may explain the tenacity of the sovkhoz concept in this particular Arctic setting and, possibly, in a variety of others.     

Field research of reindeer‐herding in the Kola Peninsula: Problems and challenges 1

Existing research of the reindeer‐herding community and its economy in the Kola Peninsula tends to be centred on ethnopolitical representation in the regional centres of Lovozero and Murmansk. As a result a restricted and somewhat black‐and‐white picture has emerged in the existing literature of the problems the reindeer‐herders are facing and the strategies by which they are seeking to solve them.

There is therefore a challenge for arriving at a more adequate understanding of currently evolving orientations and strategies related to the reindeer‐herding community. More specifically, attention seems to be invited to current brigade management and evolving orientations to future forms of husbandry. The latter could be considered as contingent upon attaining a more autonomous economic status for the brigades and a concurrent shortening of the distance between herders and herd. A more flexible and balanced view is seen to be necessary in respect of the military and poaching problem. Possible reaction to future non‐renewable resource exploitation in the area needs to be drawn attention to.     

The displacement of Nenets women from reindeer herding and the tundra in the Nenets autonomous Okrug,Northwestern Russia

“One of the biggest problems of current reindeer herding is the fact that there are only a few women on the tundra. It creates pitfalls for the normal running of reindeer herding. Soviet policy caused women to lose interest in reindeer herding”, recounted a local Nenets reindeer herding administrator. Herders, both women and men, pointed out that Soviet officials effectively displaced women from reindeer herding, and claimed that this has lead to serious problems.

The Nenets and Soviet approaches to the life of nomadic herders were diametrically opposed. For the Soviet state, reindeer herding entailed producing meat and hides ‐ a purely economic action ‐ and life on the tundra was seen as backward. The Soviet state viewed the presence of an entire family on the tundra as an obstacle to increasing production. In contrast, for the Nenets the presence of the family was a prerequisite of normal life. Soviet officials implemented a policy to end the presence of women and children on the tundra. After the collapse of the Soviet Union in 1991 this policy was abandoned, but there remain practical obstacles for the return of families to the tundra. In this article I will discuss the content of this policy, its impact on the Nenets reindeer herding family, and the role of women in contemporary Nenets reindeer herding.     

Knives for the Slaughter – Notes on the Reform and Governance of Indigenous Reindeer Slaughter in Norway

Abstract

Drawing on historical records and ethnographic fieldwork, the present article examines the history of the so-called curved knife, or krumkniv, as a window on the governance and regulation of indigenous Sámi reindeer slaughter in Norway. Originally developed by scientific activists in the 1920s, in the context of a series of experimental field trials held at a farmstead in Røros, the knives were designed to combine efficiency and ease of use with the elimination of visible animal pain, thus bringing indigenous slaughter in line with the shifting aesthetic and moral concerns of the time. The innovation was highly successful, and the knives rapidly adopted as essential tools of the herding trade – to the point where today, most users disregard their origins. Moving forward to the early 21st century, the situation had shifted almost entirely: animal welfare activists now decried the same knives as a barbaric anachronism, while herders defended them as part of their cultural heritage. Historical narratives of moral progress articulated with other discourses to produce a homogeneous present moment of the state, a moment that threatened to exclude herders from participation in the ongoing nation-building project – constituting them instead as objects of intervention and reform, targeting the successes of previous reform. Herders, meanwhile, challenged such negative constructions by defining the knife as an indigenous tradition, invoking the international commitments of the state to preserve their cultural heritage. Comparing these two historical moments, the article draws out how the technical minutiae of slaughtering practice could operate both as an instrument of social engineering, and as an arena within which complex, large-scale issues – to do with matters such as social inclusion and participation, the value of history, the function and obligations of the state – could be settled, contested and redrawn.     

The role of black Barbudans in the establishment of open-range cattle herding in the colonial Caribbean and South Carolina

Some significant problems remain in understanding the establishment of open-range cattle herding in the Caribbean and North America, especially regarding the role of blacks in that process. Research to date has identified the Greater Antilles, especially Spanish Cuba and British Jamaica, as the sole Caribbean sources of settlers who established the herding systems of, respectively, Mexico and South Carolina. Yet an open-range cattle herding system also occurred in the British Lesser Antilles, which provided many of the settlers for the South Carolina colony. Archival and field research in Antigua and Barbuda provide the basis for comprehensive reconstruction of that system's material culture and herding ecology, demonstration of the role of blacks in its operation, and comparison with other relevant systems to consider whether the British Lesser Antilles might also have been involved in the process through which open-range cattle herders established themselves in South Carolina during the late seventeenth century.     

Domestication,Reindeer Husbandry and the Development of Sámi Pastoralism

Abstract

A recurrent topic in ethnographic, historical and archaeological research has been the origins of Sámi reindeer pastoralism. The article discusses how prevailing theories have been influenced by general conceptual schemes, apriori constructed models and an extensive use of taxonomies. The debate has centered around how and when domestication took place, presupposing a paradigmatic change from hunting to pastoralism. However, there has probably never been an abrupt change; hunting and herding have both been parts of a multifaceted adaption existing up to the nineteenth century. What did change was the social organization of herding when a pastoral economy became the norm at that time. Such a change also had qualitative consequences in terms of new values and economic strategies.     

“We are Reindeer People,We Come from Reindeer.” Reindeer Herding in Representations of the Sami in Russia

Abstract

Reindeer herding, a tourism emblem of the European North, is also part of a long-lasting tradition of objectification of Sami culture in Russia. Sustained in the popular imagination by Russian ethnography, the dominant order's agent for legitimization of Soviet ethnic policies, in the 1990s the tradition of exoticization and “othering” was strengthened by Western anthropological and political engagement with the indigenous debate in Russia, transposing on the Sami the imagery and ideals of the global indigenous movement. Business aspirations to utilize the persistent imagery of exotic otherness gave birth to ethnographic tourism in the Kola Peninsula, Northwest Russia, which markets indigenous culture as an attraction. In this paper, I analyze how these diverse discourses equally reify and exploit the concept of Sami reindeer herding and the effects that such representational economy has on the community.     

Law and Disorder: Local Implementation of Mongolia's Land Law

With the dismantling of herding collectives in Mongolia in 1992, formal regulatory institutions for allocating pasture vanished, and weakened customary institutions were unable effectively to fill the void. Increasing poverty and wealth differentiation in the herding sector, a wave of urban–rural migration, and the lack of formal or strong informal regulation led to a downward spiral of unsustainable grazing practices. In 1994, Mongolia's parliament passed the Land Law, which authorized land possession contracts (leases) over pastoral resources such as campsites and pastures. Implementation of leasing provisions began in 1998. This article examines the implications of the Law's implementation at the local level, based on interviews with herders and officials in all levels of government, and a resurvey of herding households. Amongst many findings, the research shows that poorer herders were largely overlooked in the allocation of campsite leases; that the poor had become more mobile and the wealthy more sedentary; that there had been a sharp decline in trespassing following lease implementation, but that many herders and officials expected pasture leasing to lead to increased conflict over pastures. The Land Law provides broad regulatory latitude and flexibility to local authorities, but the Law's lack of clarity and poor understanding of its provisions by herders and local officials limit its utility. The existing legal framework and local attitudes stand in clear opposition to the implied goal of land registration and titling — an all‐embracing land market and the supremacy of private property rights.     

From the editors

From a background in documenting traditional Sami knowledge of major predators, the author discusses the conflict of interests between Sami reindeer herding and Swedish environmental policy on the matter of governmental administration of predators. The author argues that a recognition of the fact that different cultures see and relate to nature and the countryside from different standpoints and within different frames of reference is missing in today's debate in Sweden. According to the author this could lead to a situation of eco‐colonialism if Sami experiences and apprehensions are not taken into account in Swedish environmental policy.     

Doing is Learning: Analysis of an Unsuccessful Attempt to Adapt TEK/IK Methodology to Norwegian Sámi Circumstances

Abstract

This article describes a case where an attempt was made to introduce TEK/IK into a conflict between Sámi reindeer owners and environmental institutions. The conflict was brought on by the establishment of a national park in Southern Sámi areas in Norway. At first, the Sámi were in favour of the park, but later on their attitudes changed as the content of planned national park developed. The reindeer owners discovered that the size of the park would be reduced, leaving out what they thought were significant areas in need of protection. They saw the encouragement of increased tourism activities as a threat to reindeer herding and felt alienated by the number of representatives they received in the park management structures. On the basis of these observations reindeer owners protested, but were ignored. As researchers well-established in the Southern Sámi area, we were brought into conversations regarding the park as the local reindeer owners searched for ways of bringing new arguments into the process. At this point we thought TEK/IK represented an opportunity to add weight to Sámi perspectives. As the title of this article indicates, as push came to shove we did not succeed in making room for local participation in our TEK/IK project, despite these existing on-going relations. The article attempts to understand what happened. Our analysis is based upon a perception of TEK/IK as not one, but at least two co-constituted knowledge practices. The premise is that research failures are as important to publish as successes. Our joint ethnographic experience has methodological implications for future TEK/IK research.     

Craniometric evidence for South African Later Stone Age herders and hunter–gatherers being a single biological population

Later Stone Age (LSA) hunter–gatherers and herders co-existed in South Africa during the last 2000 years. In spite of being the focus of intensive research over the years, the biological status and origins of the herders are still unclear. Did they represent a genetically distinct immigrant population who remained separate from the indigenous hunter–gatherers, or where they indigenous hunter–gatherers who took up herding after contact with herders, probably in northern Botswana? Here, this issue is investigated using craniometric data collected on a large sample of individually dated human crania from coastal LSA context. Mahalanobis distances (D), calculated from the raw metric data, show that there was a small increase in inter-individual craniofacial variation after the introduction of herding at ca. 2000 BP. Here it is argued that this small increase in variation is neither consistent with a large-scale immigration of genetically distinct herders into South Africa, or the long-term co-existence of two genetically distinct populations. Two alternative explanations fit the data better: (1) herding entered South Africa via the small-scale immigration of genetically distinct herders; and (2) local hunter–gatherer populations adopted herding after coming in contact with herders in northern Botswana. While small-scale immigration would not have had a major influence on the local gene pool, it would have increased variation to some extent as immigrants mixed with local populations. If small-scale external gene flow was not a factor in the introduction of herding, secular issues related to the introduction of herding could explain the increased variation in post-2000 BP populations.     

U‐2 flights in the North: Western strategy,intelligence requirements and political risks

Reindeer herding in Scandinavia has in recent years been studied as a common‐pool resource problem. In such studies the size of the herds are often analysed in relation to issues like economics, demography, and technology. In this article the author discusses the size of reindeer herds in relation to social and organisational issues in the light of experiences from an environmental assessment.     

Corporate Social Responsibility,Supply‐chains and Saami Claims: Tracing the Political in the Finnish Forestry Industry

At the heart of debate surrounding Corporate Social Responsibility (CSR) lies an inherent anxiety over the division of responsibility between states and corporations. Commonly taken for granted is a natural and a priori separation of government and market activities. This paper provides a critique of the conceptual division of responsibility between ‘state’ and ‘market’ actors, and explores the politically ambivalent roles of state financed companies in global CSR dialogues on the rights of Indigenous Peoples. It uses a case concerning logging on Saami reindeer herding territory, and explores a particularly Finnish articulation of CSR and supply‐chain management in the Finnish forestry and paper sector.     

Mo birget soadis (how to cope with war)

The article studies the Sámi experiences during the ‘German era’ in Norway and Finland, 1940–1944, before the Lapland War. The Germans ruled as occupiers in Norway, but had no jurisdiction over the civilians in Finland, their brothers-in-arms. In general, however, encounters between the local people and the Germans appear to have been cordial in both countries. Concerning the role of racial ideology, it seems that the Norwegian Nazis had more negative opinions of the Sámi than the occupiers, while in Finland the racial issues were not discussed. The German forces demonstrated respect for the reindeer herders as communicators of important knowledge concerning survival in the Arctic. The herders also possessed valuable meat reserves. Contrary to this, other Sámi groups, such as the Sea Sámi in Norway, were ignored by the Germans, resulting in a forceful exploitation of sea fishing. Through the North Sámi concept birget (coping with), we analyse how the Sámi both resisted and adapted to the situation. The cross-border area of Norway and Sweden is described in the article as an exceptional arena for transnational reindeer herding, but also for the resistance movement between an occupied and a neutral state.     

A mutual ecological approach to health in Mongolia

Herders spend much time and energy seeking pasture and nurturing their herd animals in Mongolia. In turn, herd animals are the primary food source for herders in the form of meat and dairy products, feeding and nurturing the herding family. The overall herding principle strives towards a mutual balance across different scales within the body and the ecological food chain, resulting in reciprocal health and well-being. The powerful medicinal qualities of the blue and yellow pasque flower (yargui, Pulsatilla spp.) are valued in Mongolia, sought out in early spring by multiple species, including herders, goats and wild deer. Herding knowledge of goats and deer seeking out the pasque flower for medicinal purposes to expel gut parasites is an excellent example of Mongolian herding families’ awareness of their interdependent interconnections with other species as part of a larger surrounding ecology. However, this level of integration may not last, as herding families increasingly rely on introduced medicines, such as anthelmintics, bought from local pharmacies and wholesalers within rural townships.     

Four middle Holocene pillar sites in West Turkana,Kenya

Abstract

Megalithic architecture is associated with spread of food production in many parts of the world, but archaeological investigations have focused mainly on megalithic sites among early agrarian societies. Africa offers the opportunity to examine megalithic construction—and related social phenomena—among mobile herders and hunter-gatherers with no access to domestic plants. In northwest Kenya, several megalithic "pillar sites" are known near Lake Turkana, but few have seen systematic research. This paper presents the results of archaeological survey and test excavations at four pillar sites in West Turkana 2007–2009, and describes the sites' spatial arrangements, depositional sequences, and material culture. Radiocarbon dates suggest that pillar sites near Lothagam were used ca. 4300 B.P. (uncalibrated), just as early herding began near Lake Turkana, while pillar sites near Kalokol may be slightly later (ca. 3800 B.P.). Comparisons of material cultural point to possible differences in use of contemporaneous pillar sites, and suggest monumental architecture had multiple forms and purposes in middle Holocene Turkana.     

Pastoral Neolithic Settlement at Luxmanda,Tanzania

The later Holocene spread of pastoralism throughout eastern Africa profoundly changed socio-economic and natural landscapes. During the Pastoral Neolithic (ca. 5000–1200 B.P.), herders spread through southern Kenya and northern Tanzania—areas previously occupied only by hunter-gatherers—eventually developing the specialized forms of pastoralism that remain vital in this region today. Research on ancient pastoralism has been primarily restricted to rockshelters and special purpose sites. This paper presents results of surveys and excavations at Luxmanda, an open-air habitation site located farther south in Tanzania, and occupied many centuries earlier, than previously expected based upon prior models for the spread of herding. Technological and subsistence patterns demonstrate ties to northerly sites, suggesting that Luxmanda formed part of a network of early herders. The site is thus unlikely to stand alone, and further surveys are recommended to better understand the spread of herding into the region, and ultimately to southern Africa.     

The Mechanical Farm of 2030

Abstract

After introducing influences which will affect mechanization of agriculture over the next 50 years, the review deals separately with three aspects of equipment on farms. These are machinery for arable farming, equipment used in livestock husbandry, and the hardware and software likely to assist farm management. The bulk of crop production is predicted to be carried out by a system of field gantries which will replace today's tractor and implements. The gantries will be fitted with automatic guidance but will still carry an operator who will be provided with extensive monitoring instrumentation. Second, monitoring of livestock growth or yield will be computer based. Health and breeding will also be automatically monitored and controlled, and farm staff will be aided by a robot, whose functions will include remote viewing and sensing, routine animal and feed handling operations, and assistance with animal herding. Computers will be used extensively in farm management with on-farm machines linked permanently to national information data banks, to suppliers and organizations who purchase from the farm and to consultant organizations. Computers will also be used for planning decisions based on operational research predictive methods and particularly for daily work planning.     

Ancient DNA reveals a major genetic change during the transition from hunting economy to reindeer husbandry in northern Scandinavia

The timing and origin of reindeer domestication has been highly debated. Recent molecular analyses show several mitochondrial lineages of domestic reindeer across Eurasia suggesting different origins of Fennoscandian and Siberian domestic reindeer. In order to investigate the origin of domestic Fennoscandian reindeer, we sequenced a mitochondrial control region fragment of 68 ancient reindeer remains from archaeological sites in Finnmark, the major county for extant reindeer husbandry in Norway, spanning from ca. BC 3400 to AD 1800. The majority of the Stone and Iron Age reindeer assemblages in Finnmark are from settlements in the eastern part of the county, in the Varangerfjord area. The reindeer remains from these settlements show affiliation to the large and complex Beringian haplotype cluster, found in extant reindeer from the Kola Peninsula to north-eastern Russia. A distinct haplotype shift is observed in the late medieval period, when the typical haplotype signatures of extant domestic Fennoscandian reindeer appeared in coastal regions of both eastern and western Finnmark. These haplotypes were not found among the Stone and Iron Age wild reindeer samples of Finnmark, suggesting that this population was not ancestral to extant domestic reindeer of Fennoscandia.     

Revisiting Neolithic Caprine Exploitation at Suberde,Turkey

Abstract

This paper addresses the nature of sheep and goat exploitation at the Aceramic Neolithic site of Suberde, Turkey. Although previously interpreted as a Neolithic hunters' village, new demographic and measurement data indicate that the sheep and probably goats at Suberde represent the earliest appearance of managed populations in the Bey?ehir region of central Anatolia. Kill-off data indicate that the caprines were carefully selected for slaughter within a narrow age range, while measurement data provide evidence for size diminution, a feature commonly seen in domestic populations. There is no evidence, however, to indicate that caprine management included the intensive culling of young males, a feature which is often considered to be characteristic of herding economies. This divergence from the expectations of various ethnographic models of pastoral management may represent highly localized “experimental” caprine management strategies in the earliest Neolithic settlements of central Anatolia.