Wrapped in Two Flags: The Complex Political History of Nunavik

ABSTRACT

During the first half of the twentieth century, northern Quebec was under federal jurisdiction. Tired of English Canadian supremacy and increasingly aware of northern Quebec’s considerable natural resources, which could provide a solid basis for future moves toward independence, the Quebec government began to take over responsibility for its northern territories in the 1960s. It established a regional administration to take charge of its northern affairs and sent officers to northern Quebec’s remote communities. For two decades, both governments administered the region and imposed two political systems on the local Inuit. This article is based on lengthy fieldwork and archival research. The historical background is described to show how Nunavik has developed as a political and social entity through its relationships with the Quebec and Canadian governments. This conflictual situation has created tensions in the Inuit community, resulting in political dissensions over the goal of self-government. Finally, this article details how the Inuit have exploited federal–provincial tensions to further their own interests.     

Nunavik and the Multiple Dimensions of Inuit Governance

ABSTRACT

Over the last five decades, the emergence of a sophisticated and multidimensional set of governance institutions in the predominantly Inuit regions of Canada and the circumpolar north has had a profound impact on the lives of Inuit peoples and the states in which they live. The region of Nunavik in northern Québec has played an important role in the political development of the Canadian and circumpolar Inuit, serving as both an institutional innovator and a key source of leadership at the regional, national, and international levels. Using a multilevel governance framework, this article explores the vertical and horizontal dimensions of Inuit governance in Canada and the circumpolar north. In particular, the article will focus on Nunavik’s contribution to and place in this multidimensional governance structure.     

A rentier class? Milanese nobility and the economy in post-unification Italy

ABSTRACT

The Lombard nobility’s loss of political power after the Napoleonic Wars has led economic historians to overlook the persisting role of traditional elites in social and economic life. The aim of the paper is to reassess the contribution of the Milanese aristocracy to Italian economic development, providing new insights into the business behaviour of the nobility in northern Italian areas. The article presents some new findings on noblemen’s investments and enterprises related to agriculture, manufacturing, trade and banking. The research focuses on the decades following Italian political unification, a period in which noblemen increased their interest in the financial sector and joint-stock companies (transport, banking, new sectors and industries) as a result of the transformations induced by the Industrial Revolution and the agrarian crisis of the 1870s and 1880s. Both quantitative and qualitative data will be used to assess not only the number of individuals involved and the capital they invested in new ventures, but also their role in orienting, stimulating, managing or supporting entrepreneurial activities and their openness to collaboration with the members of the middle class. The analysis combines the deeds produced by four notaries, chosen on the basis of their contiguity to the Milanese aristocracy, the foundation’s deeds of the main companies established in the city, conserved in the House of Trade, and the information provided by other local and national institutions. The cross-referencing of this data suggests that the Milanese nobility maintained a prominent economic role well beyond Italian political unification, contributing to the modernization of the national economy despite the weaknesses and contradictions that marked this process.     

Shell beads from Mississippian sites in the northern Yazoo Basin,Mississippi

ABSTRACT

In this paper, which focuses on the Mississippian period in the northern Yazoo Basin, Mississippi, I present some interesting findings from research done over the past century. In this area, most shell beads come from surface collections, or from excavated burials in cemeteries or ossuaries. Burial styles include extended, flexed, semi-flexed, and bundles, with very few cremations having been encountered. Bead burials also seem to reflect both common and elite people, and there are some interesting discoveries concerning association of shell beads. I will use 33 archaeologically investigated major sites as examples to illustrate an unexpected paucity of shell beads and other shell ornaments at some of the most heavily populated Mississippian sites in the Lower Mississippi Valley. Two other sites with shell beads in the uplands will be used for comparison.     

The judicialization of politics,Italian style

Abstract

The recent dramatic changes in the Italian political scene have been related to the expanding role of the judiciary. The judicialization of politics is a process at work in many other democracies, but in Italy the judicial revolution has been supported by an institutional setting of increasing independence and by the strong powers entrusted to public prosecutors. However, until 1992 judicial power was somewhat balanced by the strength of the political class. But the political crisis that came to a head in 1992 has opened a political vacuum that the judiciary has been able to fill.

The 1996 elections have brought to power a new and stronger political alliance, the Ulivo. A new political stability could lead to a containment of judicial power but it is unlikely that the Italian judiciary will be brought back to its traditional passive role. Judicialization has to be considered a permanent trait of the Italian political system.     

The Italian political system after the 9 – 10 April 2006 elections

Abstract

All recent Italian elections have produced important electoral consequences. In this brief introduction, the author highlights some of the problems, difficulties and perspectives for the Italian political system following the electoral victory of the centre-left. More precisely, he suggests that there are two complex issues in need of being analyzed and politically tackled: the revisions to be introduced into the Italian Constitution and the transformation of some Italian parties and the reorganization of the party system. In conclusion, at least in this phase, the Italian political system is bound to remain in a situation that can still be defined as an ongoing political and institutional transition.     

Normanising the North: The Evidence of Anglo-Saxon and Anglo-Scandinavian Sculpture

Abstract

This Study Probes the destruction of material culture to illuminate the introduction of Norman political authority into northern England. A brief overview of Norman destruction of churches provides the background to a review of the potential relationship of Anglo-Saxon monuments with memory and identity, in the context of recent discussions of monument reuse. Durham and York, the Anglo-Saxon monastic sites at Wearmouth/Jarrow, Lindisfarne and Jedburgh, and a selection of local churchyards provide case studies. It argues that some monuments seem to have been deliberately targeted, but a wider range of factors, all ultimately derived from changing political circumstances, can be identified that explain why sculpture was removed and reused. The paper serves as a platform for further debate about the significance of monuments in the Middle Ages, and as a contribution to the broader discourse within archaeology about their social meanings.     

Mata'uvave and 15th Century Ha'apai: Narrative accounts and historical landscapes in the interpretation of classical tongan history

Abstract

Mata'uvave is a minor chiefly title from the northern Ha'apai Islands, Kingdom of Tonga. Traditional Tongan history, however, suggests this chief held a pivotal role in the assertion of political authority over this region by Tu'i Tonga Kau'ulufonuafekai in the mid‐15th century A.D. Published narratives and genealogies, recently collected oral accounts, place names, and archaeological sites, provide a basis from which this history is interpreted. These sources reveal much about the events and socio‐political processes of pre‐contact chiefly polity in Tonga. The account of Mata'uvave further illustrates the potential of historical landscapes as a supplementary order of data for traditional history in general. Through construction of monumental archaeological sites and through commemoration of associated activities in place names, Mata'uvave transcribed himself onto the cartography of northern Ha'apai. This landscape composes a mnemonic index by which oral accounts may be accessed and evaluated.     

Myths and the political use of religion in Christian Democratic culture

Abstract

In this essay, the author will attempt to analyze the overall relationship established between the party of Christian Democracy (so named for its affiliation with a traditional religion) and the phenomena of the sacralization of politics that have so profoundly shaped the character of mass parties in the twentieth century. The quest for consensus led the Catholic party to adopt a new language, based on mythical thinking and profoundly indebted – in content and mode of communication – to the experiences of totalitarianism. The active rivalry with political religions marked, both in the phase of development and in the process of communication, the forms of mass political expression of Christian Democracy. De Gasperi's proposal concerning the definition of new identities and political affiliations, both on the national level and on the broader Western level (both in European and Atlantic terms) was the product of a unique ideological development in keeping with the requirements of modern mass politics.     

Christianity and Political Engagement in Post-Apartheid South Africa

Abstract

This paper focuses specifically on the impact of the Christian churches on the social, cultural and political contexts of South Africa. It considers the political role of the mainline Christian churches and their ecumenical bodies during the apartheid era. In post-apartheid South Africa, the social and political context has changed and the Christian churches relate to this new context in varied ways. The rapid growth and proliferation of Christian churches under forces of globalization to some extent undermines social cohesion and development. The traditional practice of the public gathering, or imbizo, is particularly threatened. This article therefore seeks to address the question of whether Christian institutions in a rapidly globalizing Africa are an asset or liability for promoting identity and belonging, social cohesion, and the development of social capital.     

England’s trade with the Continent in the early thirteenth century: customs and the port of Dover

ABSTRACT

This article identifies and prints the earliest detailed customs list from northern Europe, which was prepared for the port of Dover in 1233 or soon after, and it gives fuller and more detailed information about trade than for any other northern European port at this date. The list shows a remarkable diversity of trade, including some of the earliest references to particular goods in English documents, and widespread sources of trade including Flanders, Germany and Italy. The depiction of such trading links prompts questions about the ‘commercial revolution’ and the development of European trade, for it shows how varied trade and consumption could be in the era of the fairs of the Champagne towns, before the establishment of direct maritime links from the Italian cities to northern Europe. The appearance of commodities and trading links in the Dover list suggest that commercial development was earlier and more evolutionary.     

Multiplying and Sharing Heritage Values: Planning Conservation and Site Management at the Acheulean Sites of Buya,Eritrea

Abstract

The paper discusses some of the guiding principles and preliminary activities of a large-scale research project focusing on the prehistoric and palaeontological remains in the basin of Buya, northern Danakil, Eritrea, at the northern end of the Greater Rift Valley. Located at the intersection of manifold natural and cultural landscapes, the Buya basin needs to be monitored, protected and promoted as a heritage and touristic resource, but only if modern scientists and local residents will continue current efforts at multiplying, even before sharing, the potential cultural values and meanings attached to the heritage itself.     

‘Global Capitalism’ vs ‘End of Socialism’: Crux Theologica? Engaging Liberation Theology and Theological Postliberalism

Abstract

This article offers a critical assessment of two political theologies: liberation theology and theological postliberalism, as represented by the writings of Gustavo Gutiérrez and John Milbank. Paying particular attention to the concepts of society and Church, a partial defence of liberation theology is offered in tandem with a critical affirmation of some aspects of postliberal political theology. The discussion is then contextualized historically in relation to the ‘victory’ of global capitalism and the ‘end’ of socialism. I conclude that the renewal of political theology in the twenty-first century will aim to overcome the ironic crux theologica of this article's title.     

Management and Community: Some Problems with New Labour

Abstract

This essay examines some tendencies in New Labour's political rhetoric, in particular its reduction of what counts as political and what counts as community. What will be argued is firstly, that the quest for managerial efficiency has functioned to reshape political discourse. This has come about primarily through the attempted removal of political control from economic and public life through the rhetoric of audit and the proliferation of executive agencies and other quangos. Secondly, I will also claim that the language of something called ‘the value of community’, despite being the primary moral principle underpinning the whole New Labour agenda, is politically virtually redundant, principally because its sphere has been reduced to the ‘voluntary’ sector. This redrawing of the boundaries of politics does not augur well for the long-term survival of the British political system: serious questions about the role of the state and the future of democracy emerge from the policies of the past five years and will be discussed briefly in the final section.     

Emancipation as a Matter of Style

Abstract

This article will focus upon the relationship between humour, politics and theology. More precisely, it will inquire whether there is some kind of correlation between style of humour and political standpoint in two contemporary Marxist authors that also have an interest in theology, the British literary critic Terry Eagleton and the Slovenian philosopher and psychoanalyst Slavoj ?i?ek. If Eagleton’s style is characterized by the strategic use of wit, influenced by the late Dominican friar and philosopher Herbert McCabe, ?i?ek’s use of humour in his philosophy is more about the telling of jokes that supposedly illustrate a political predicament, thus creating a humorous disidentification on behalf of the reader with her or his circumstances. The article ends with the suggestion that there is indeed a relationship between humour, politics and eschatology in Eagleton and ?i?ek, but that their different senses of humour also correspond to differing political agendas. But one should beware of generalizing this insight, as all authors might not be as stylistically gifted as those two.     

The history of modern and contemporary Italy: Made in France (from the late 1970s to the late 1990s)

Abstract

Over the past three centuries Italy has been the focus of numerous studies by French historians, who have taken advantage of the great wealth of sources available there. While no new synthesis has yet been achieved, we can identify certain main lines of development in French historiography. In the late 1970s and into the 1980s international relations and, especially, the relations between France and Italy were given the greatest attention, before a new focus on forms of sociability and political pedagogy began to be more common. However, the shifting of focus of historical studies to the centres of political decision making often coincided with less attention being paid to social stratification. Beyond these major themes, some researchers have reconstructed ‘global’ historical models, which have been characteristic of the renewal of post‐war French historiography.     

Protection — Evil

Abstract

This article is premised on Heinrich Meier's dichotomy between political theology and political philosophy, the latter of which stakes its claims on “human wisdom.” I will examine one of the most famous political allegories claimed on this ground: that of the Hobbesian social contract. Then I will unpack this allegory into a set of five propositions that make up something I call the ontopolitical set. My argument is that in order to stand up as political philosophy, make rational sense, one must believe in the truth of all the five propositions of the ontopolitical set. If at least one of them is not a candidate for belief, then the whole set will collapse and the legitimacy of the modern Leviathan does not measure up to human wisdom, because it cannot be rationally justified. If this should be the case, we are left with political theology.     

Ceaser's American Political Science

Abstract

The transition and subsequent consolidation of countries that move from an authoritarian to a democratic regime have been widely explained by factors such as the international environment, economic conditions, political culture, institutions, and most prominently, elite behavior.¹ But although elites can make decisions about the institutional, political, and economic future of a country in transition, they cannot guarantee that those decisions will be implemented or supported by the populace, or that the incipient democratic system will stabilize. What is frequently neglected in these elite-centered accounts of democratic transitions, then, is civil society and its links to elites.     

On “Natural” Uncertainty: The Philosophical Underpinnings of Uncertainty in Economics,with Special Reference to Knight and Strauss

Abstract

While current discourse has failed and will continue to fail to adequately integrate uncertainty into economic theory, this work explores how political philosophy can provide a better understanding of uncertainty. Specifically, political philosophy can answer most of the questions posed by Frank Knight's proposition of uncertainty in economic theory. In elaborating on Knight's reservations relating to Pragmatism, this work suggests that Knight's approach might well be revised to more adequately embrace the recent developments in American philosophy, especially those suggested by Leo Strauss. Significantly, it can be argued that Strauss provides a stronger foundation for the proposition of uncertainty in economic theory than Knight's application of Pragmatism around 1921. An understanding of uncertainty, which is based on Strauss, might be referred to as “natural” uncertainty, and this form of uncertainty may provide a point where political philosophy might begin to gain some traction within economic theory.