Cultural ‘improvement’, discipline and mining in early modern Sápmi

SUMMARY: This paper explores overlapping of economy and politics with ideology in 17th-century northern Sweden. Focusing on silver mining conducted in Sápmi (Lapland), the paper investigates the rhetoric of mines as arenas of moral and cultural improvement, the ways this rhetoric was expressed and aided by material culture and the ways the civilizing projects were contested by the indigenous Sami, towards whom many of these policies were directed. The analysis is set in a wider context of the 17th-century concept of political economy, state policies aiming at a better incorporation of Sápmi into the mainstream economy and culture of Sweden and informed by Foucauldian perspectives on governmentality and its spatial dimensions.     

旅游吸引物符号的三种形态及其研究展望

当前学术界关于旅游符号学的主要理论是MacCannell（麦肯奈尔）的旅游吸引物标志符号学。旅游吸引物标志符号体现符号的认知属性,主要应用于旅游营销、旅游传播和旅游者凝视等研究领域。除了标志符号形态,旅游吸引物符号还存在其它两种形态：文化符号和群体符号。旅游吸引物文化符号体现符号的客观属性,主要应用于旅游体验（真实性）和旅游设计等研究领域。旅游吸引物群体符号体现符号的情感属性,主要应用于旅游者情感管理和旅游者依恋系统等研究领域。     

Tourism as a livelihood diversification strategy among Sámi indigenous people in northern Sweden

Tourism entrepreneurship is frequently promoted as a livelihood strategy for Sámi indigenous people living in northern Sweden. At the same time, tourism’s ability to fully take over struggling primary sectors has been brought into question, due perhaps to a mismatch of skills or to tourism’s seasonality and low pay. In spite of that, the role of tourism development might relate less to financial autonomy but could best be characterized as being supplementary and complementary to other occupations. Additionally, the motivations behind tourism involvement among Sámi tourist entrepreneurs remain largely unknown. This interview-based study therefore aims to uncover why Sámi indigenous tourist entrepreneurs living in northern Sweden get involved in tourism and to what extent tourism is part of a livelihood diversification strategy. The findings show that a combination of factors such as lifestyle choices, existing touristic demand and readily available forms of capital lead people to become tourist entrepreneurs. At the same time, for some respondents, tourism is part of a livelihood diversification strategy where its development is not sought for replacing a struggling traditional occupation, namely reindeer herding, but for complementing it.     

Living Places or Animated Objects? Sámi Sacrificial Places with Metal Objects and Their South Scandinavian Parallels

Abstract

The article takes its point of departure in 12 Sámi sacrificial places from northern Sweden and Norway. It is argued that the sites with metal objects of the ninth to fourteenth centuries in a number of ways are comparable to acts of deposition in south Scandinavia. These Viking Age depositions consisted of partly the same types of artefacts, took place on the shores of wetlands with sacral names and were in use in the same time period as the Sámi sacrificial places. The similarities and differences between the two traditions are discussed, focusing on some possible links between aspects of animistic world views and biographical perspectives on artefacts. This opens up the possibility that not only the Sámi, but even the Old Norse world views contained elements of animistic perspectives. It is claimed that the two traditions reflect partially parallel ways of handling the landscape and dealing with objects among the Sámi of Øvre Norrland and the Norse population of south Scandinavia.     

基于文化意象视角的宗教遗产地旅游文化内涵挖掘——以五台山为例

随着旅游体验方式转变,挖掘文化内涵为游客塑造高峰旅游体验成为必然趋势。中国是一个宗教旅游资源丰富的大国,宗教遗产旅游作为一种具有深刻文化内涵的专项旅游产品,文化内涵的挖掘和传承是开发的核心。但目前宗教遗产地普遍存在着遗产文化内涵展示不足,深厚的文化内涵和较高的审美价值未能为游客所感知。凝练遗产旅游地的文化意象,将其"活化","可视化"成为必然。以佛教文化为主的宗教旅游成为五台山旅游的根本,"文殊五台,智慧舞台"的文化意象成为五台山宗教遗产地的主题统领。五台山佛教文化遗产地的文化内涵挖掘必须在此主题下展开和进行。     

Ethnic boundaries and boundary-making in handicrafts: examples from northern Norway,Sweden and Finland

When ethnicity is said to be manifest and practised through handicrafts, these seemingly innocent objects become political. They raise questions concerning who can do what handicraft, who can use what symbols or what developments are “allowed”. They illustrate the continuous production of ethnic norms and boundaries, especially when global tourism enters into the equation. Taking a social constructivist perspective, our study addresses ethnic boundaries and boundary-making in handicrafts in northern Sweden, Norway and Finland. Our findings are based on fieldwork (35 interviewees) with people of diverse local backgrounds making and selling handicrafts. Methodologically, we avoid preselecting people based on ethnicity, but instead contribute to an understanding of the constitutive processes of ethnicity by looking at how ethnic talk comes into conversations about handicrafts. Our findings demonstrate that the interviewees draw an ethnic divide between “Sámi”/“non-Sámi”, while other ethnic-choices move to the background. This divide can be seen to be amplified by tourism. The boundary for who can make a Sámi handicraft or use Sámi symbols remains significant, yet also fluid. The article deepens the understanding of the Sámi/non-Sámi ethnic categorization, here in relation to handicrafts. It also helps unravel the complexities between tourism, ethnicities and handicrafts more broadly.     

Towards a self‐reflecting archaeology: Vágar,Vågan and Reidar

Sámi sacrificial sites that have been investigated in Lapland, northern Sweden, all show an increase in deposited metal objects, for example arrowheads, coins and pendants, in late Iron Age and early Medieval times (ca. 700 ‐ 1400 A.D.). The origins of these artefacts suggest there was an active gift exchange taking place between the Sámi hunters and Finno‐Ugrian settlers to the east, in the context of the fur trade. The presence of wealth objects in sacrificial sites is interpreted as a form of “potlatch”, i.e. the result of decisions by local groups (sijdda) to preserve social stability by removing from the society the possibility for an accumulation of wealth and prestige. This interpretation is consistent with the archaeological evidence of settlement patterns, seasonal mobility and a lack of social hierarchy in the interior of northern Sweden. Rituals at sacrificial sites thus helped to maintain a Sámi hunting society that was based on religious principles of animal ceremonialism, social principles of general reciprocity, and an economy centred on cooperative activities, despite the potential of the fur trade to disrupt this society, for example by enhancing the prestige of successful individuals. In this way the egalitarian character of the Sámi sijdda was maintained right up until the transition to reindeer pastoralism in the 16th‐nth centuries.     

我国区域宗教文化景观及其旅游开发

宗教是一种重要的旅游资源,作为一种文化现象与旅游关系密切。研究不同区域宗教与文化景观之间的作用与关系,开展宗教旅游对旅游资源的深度开发,旅游业的可持续发展具有重要意义。本文论述了宗教与宗教文化景观之间的相互作用与影响,指出了中国宗教具有明显的地理特征并从以下几个方面探讨了宗教旅游的开发:①进行区域宗教研究,开展宗教旅游;②深究宗教文化内涵,设计开发宗教旅游项目;③保护宗教旅游资源,构建协调的文化景观;④解放思想协调关系搞好宗教旅游开发。     

Frontier Landscape – Lapland in the Tradition of Finnish Landscape Painting

Abstract

Finnish artists depicted Lapland as a frontier. The position of the Lappish landscape as a part of the Finnish landscape painting tradition is explored through a framework based on art and cultural history as well as humanistic and cultural geography. Paintings from three historical periods are analyzed: the early and later period of Finland as an autonomous Russian Grand Duchy (1809–1917), the first decades after the independence of Finland (1917–1939) and the Second World War (1939–1945). Lapland is today the borderline of leisure and work and the frontier of Finnish and Sámi cultures. Earlier Lappish landscapes were places of Sámi nomadism and Finnish farming, which can be seen in the Lappish landscape paintings from the 1890s to 1920s. Finnish art tradition, however, was not ready to accept Lapland, the northern frontier, as a part of Finland. During the 1920s, 1930s and 1940s the meaning of the northern borderline grew and Lapponism, the golden years of Lappish landscape and tourism, began. During the Lapponism period there were few paintings depicting Sámi culture, because the Sámi were thought to be primitive or Mongolian, and were not accepted as part of Finnish culture.     

Tourist motivations in relation to a battlefield: a case study of Kinmen

ABSTRACT

To assess tourist motivations at the battlefield site on Kinmen Island of Taiwan, an empirical investigation was conducted. From a convenience sample, we collected 437 effective responses of respondents including domestic and international tourists with different cultural background in Kinmen. The structure of motivation was first examined via factor analysis. Then ANOVA analysis was applied to address the influence from demographic aspects such as gender, age, and nationality. Our results show that personal, spiritual, experience, physical, and emotional perspectives are five major sources of motivations. More importantly, age and nationality are confirmed to be two major dimensions to segment tourists in the context of battlefield tourism. Tourists with older age have higher motivations toward the battlefield site in comparison with young tourists. In addition, tourists with different cultural background based on different nationalities are significantly motivated by various motivational factors. The example of Kinmen contributes theoretically to a better understanding of the motivational attributes in a battlefield site, and how they represent a basis for increasing tourist perceptions. The motivational mechanisms and factors explored in this case can be incorporated into marketing strategies. Additionally, our results also provide a viable basis for the tourism authorities concerned to reevaluate the essence of its tourism industry in the context of battlefield resources and attractions.     

Copper worlds: a historical archaeology of Abraham and Jakob Momma-Reenstierna and their industrial enterprise in the Torne River Valley,c. 1650–1680

This article analyses the industrial enterprise of the Dutch-born brothers Abraham and Jakob Momma-Reenstierna and their investments in Sápmi and the upper parts of the Torne River Valley, northern Sweden, during the second half of the seventeenth century. The aim is to explore the driving forces behind the industrial projects of the two brothers in a larger global and colonial context. With inspiration from recent critical studies on the simplifications, and Eurocentrism, in earlier understandings of the birth of modernity, we focus on the modernizing processes taking place in the upper part of the Torne River Valley as a meeting zone between local populations and landscapes and external capital. Metal extraction was booming in the seventeenth-century Sámi areas. Both the Danish-Norwegian and the Swedish Crowns invested heavily in the mining of silver, copper and iron. The scientific focus in archaeology and history has hitherto been very much on the state-governed projects, and limited interest has been directed towards the private enterprises. Moreover, there is also a need to study the roles of the local Finnish and Sámi populations, as well as the global connections, in these colonial industrial projects.     

"These Stories Will Not Lead You To Heaven": An Encounter with Two Sami Narrators

This article deals with a neglected narrative tradition that of the largely nomadic Sámi people of the northern regions of Norway, Sweden and Finland. In the past, when the stability of tradition was taken as necessary to an interesting and authentic culture, Sámi narratives were regarded only as loans from other countries through which the Sámi passed, and of no intrinsic interest or value. Though nowadays such criteria are no longer considered either necessary or valid, there still has been no extensive study of Sámi narrative culture. This article attempts to begin to remedy this situation by discussing two Sámi narrators and their stories.     

Beyond the everyday? Rethinking place meanings in tourism

ABSTRACT

Existing tourism scholarship on place meanings seems to retain an underlying assumption of a contradiction between tourist places and the mundane world. In contrast, this paper contends that the production of the meanings of tourist places is also closely related to everyday life. To make its case, it interrogates the creation of meanings of two scenic sites of Tianya Haijiao and Nanshan in Sanya, a famous coastal destination in southern China. Although both scenic sites have been recently developed, their significance stems from historical and cultural meanings in traditional Chinese culture, which are frequently communicated in people's daily conversations and practices. Besides, the meanings of the tourist sites are neither fixed by legitimate discourses nor dominated by tourism publicity; they are continuously shaped by wider socio-spatial events in mundane societies and re-interpreted through tourism mobilities in accordance with tourists’ everyday concerns. This paper echoes the ‘new mobilities turn’ in tourism studies and contributes to the discussions of the mundaneness of tourist places.     

The Image of the Sámi in Finnish Visual Arts before the Second World War

Abstract

This article examines how Finnish artists depicted the Sámi people in their paintings from the beginning of the nineteenth century to the Second World War. In the first paintings that represented the Sámi, the attitude was very romantic and artists were not interested in knowing the Sámi culture or even in encountering the Sámi people. In the nineteenth century, nationalism required building an image of the Finns, thus most Finnish artists were not interested in the Sámi. The French philosopher Hippolyte Taine's writings influenced the young artist Juho Kyyhkynen, who started to depict the Sámi culture. In the 1920s and 1930s, Sámi were thought to be primitive or Mongolian, so Finnish artists painted relatively few portraits of Sámi. All this time it was only Finnish painters who depicted the Sámi, as the voice and ideas of the Sámi themselves did not become prominent in Finland until the 1970s.     

Sámi Citizenship: Marginalisation or Integration?

Abstract

In accordance with international conventions the Sámi is an indigenous group belonging to two populations and two overlapping civil societies within one nation state. This situation not only influences Sámi political interests and activities in general, but it also affects the individual Sámi's political orientation and decisions. Nevertheless, no thorough study has been conducted, on the individual level, of Sámi political participation and involvement. We know neither how political attitudes and participation vary within this group, nor how it varies in relation to the Norwegian population in general. Thus we know practically nothing about how recent institutional developments have influenced Sámi citizenship.

This article looks closely at variations in political involvement and participation amongst Sámi and non-Sámi living in Norway's Sámi language management area, and compares this with political involvement and participation amongst the Norwegian population in general. The Citizenship Survey shows that in terms of political interest and participation, the Sámi living in the Sámi language management area are on par with others living there, and with Norwegians in general. In several important political areas the Sámi actually show significantly more interest and involvement than Norwegians in general. Furthermore, Sámi political trust and self-confidence are as high as in the general population, and we have not uncovered any particular marginalisation with respect to women and young people's interest and participation.

There is much to suggest that our findings measure not only the Sámi's combined political interest and participation, but also their degree of participation and interest in the Norwegian political system. We do not find a picture of Sámi political segregation, nor of an extensive marginalisation. The findings point towards strong integration in the Norwegian political system, with Norwegian and Sámi public space and civil societies overlapping rather than being competitive or even antagonistic.     

本真视角的少数民族旅游文化符号舞台化研究

本文以Cohen主客二维动态真实性与舞台化关系模型为基础,在符号的表达和内容层面对少数民族旅游文化符号进行剖析,以旅游文化符号的能指与所指作为符号维度,以旅游文化的真实性与舞台化作为本真维度,建构出旅游文化符号化的四种关系类型,即意指性旅游文化符号(signification)、象征性旅游文化符号(symbol)、隐喻性旅游文化符号(metaphor)及指示性旅游文化符号(instructions),深入分析少数民族旅游目的地文化符号的结构分层状况,从跨学科的角度了解人文地理本真性景观与舞台化景观的建构互动过程,推动本真性理论的进一步发展。     

Archaeology on the Western Front: the Archaeology of Popular Myths

Abstract

The Sámi of today (the Lapps of yesteryear), currently divided from each other by the national boundaries of Finland, Norway, Russia and Sweden, have been, at least in part, ‘defined’ in the past by archaeology and its practices. In creating and modifying identities believedto be appropriate to the 21^st century, the Sámi facemany problems similar to other ‘indigenous’ and minority groups in the world. These include struggles to repatriate human remains and objects of material culture, others concern the use of the archaeological evidence to determine longevity of tradition and land rights, and still others demonstrate the role of heritage in the definitions of ethnicity and even in tourist presentations of what the Sámi might become, or might have been, or currently are.     

Language Assimilation During the Modernisation Process: Experiences from Norway and North-West Russia

Abstract

The article gives an analysis of the demographic material for North Sámi in Norway during the last 150 years, and compares it to key tendencies in some of the Uralic languages of the Soviet Union. The present linguistic landscape can be predicted with great accuracy from Friis’ survey of 1860. At that time, bilingualism among the Norwegians was widespread in parishes with predominantly Sámi or Finnish (Kven) population. During the assimilation process, the preservation of Sámi was not due to the size of the Sámi population, but rather to its relative size. Today's Sámi communities are the ones with the least Norwegians one and a half centuries ago. A key factor in the language shift process has been mixed marriages. The Soviet data show a greater degree of language preservation, especially for the Nenets and Mari. The difference is partly a result of the Soviet language policy, but also to the degree of contact between the minority and majority populations.     

Signs of the Post-Rural: Marketing Myths of a Symbolic Countryside

Geography is currently in the midst of reinterpreting the 'rural'. There are calls within tourism studies, rural geography and cultural geography for further investigation into the new meanings represented in rural places, their emergent rural identities, and the need to take postmodernism and the construction of the rural more seriously. This paper presents a critical interpretation of the format, content and signs used to represent, commodify and promote as countryside a landscape adjacent to the eastern coast of Lake Huron in Southwestern Ontario, Canada. Following a brief review of the place promotion literature and the postmodern cultural context of contemporary tourism, the socio-semiotic approach employed in the analysis is explained. Using 210 pieces of printed place promotional material, gathered at tourist information booths along a provincially designated tourist route, the slogans, logos (icons), and place myths used to differentiate the rural from the urban are identified, and their role in constructing, commodifying and marketing a symbolic countryside is made clear. It is argued that the tourist landscape signified in the promotional material is a symbolic cultural landscape that draws upon dominant Anglo-American ideals of the countryside to give identity to the material landscape. The advertising discourse is thus a symbolic space where an imaginary, mythical countryside is situated; here the 'rural' is commodified and sustained by 'uneasy pleasures': the tensions created between a consumer's willing suspension of disbelief and their knowledge of an advertiser's persuasive intentions. These signs of the 'post-rural' constitute a 'rural' that is a transferable brand name—a free-floating signifier—used to give meaning, value and character to any place commodity in need of a marketable identity.