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1.
In Tysfjord Municipality, North Norway, written sources mention Sami farms in the sixteenth and seventeenth centuries. The farms had a mixed economy, with an emphasis on agriculture, fishing, hunting and gathering. On some of these farms there are documented settlement mounds. Minor excavations have been carried out on several of these archaeological sites. A pollen sample has also been taken from one of these locations. By using radiocarbon dating and artefact analyses it is possible to date the settlement mounds back to the Early Middle Ages. The establishment of these cultural monuments documents a change in the economy, with animal husbandry becoming more important. During the Middle Ages, cultivation of barley arose as a new element of the economy. The article addresses the question of whether this change in the economy can be linked to a Sami or a Norwegian population.  相似文献   

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This paper presents archaeological observations and results of palaeoecological and geo-chemical analyses of archaeological deposits from two rural sites in northernmost Norway. These are combined with climate data and the first period of continuous monitoring of soil temperature, moisture, and redox potential in sections. This data constitutes the basic research material for evaluations of conservation state and preservation conditions. The data has been collected in collaboration with the partners of a cross-disciplinary project: ‘Archaeological Deposits in a Changing Climate. In situ Preservation of Farm Mounds in Northern Norway’ funded by the Norwegian Council for Research (http://www.niku.no/en/archaeology/environmental_monitoring/archaeological_deposits_in_a_changing_climate_in_situ_preservation_of_farm_mounds/). This is an important Norwegian research initiative on monitoring of rural archaeological deposits, and the results have consequences for heritage management of a large number of sites from all periods. Palaeoecological analyses and redox measurements have revealed ongoing decay that might not otherwise have been detected. Decay studies indicate that both site types may be at risk with the predicted climate change. Some mitigating acts are suggested.  相似文献   

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More than 400 years of colonization and assimilation policy by the Nordic states has created a new situation for Sami culture. Over this long period the Sami heritage has become thoroughly marginalized, but today the more overt conflicts that we find elsewhere in the world between colonizing states and indigenous peoples have diminished. Such conflicts are, perhaps, more characteristic of an earlier stage of the colonial frontier, and they have been replaced by post-colonial forms of consensus. Despite the shared experiences of the Sami in their recent history, some important differences have emerged between Nordic states in how the Sami heritage is perceived and how it is managed. Much more than in Norway, the dominant attitudes of the Swedish state continue to echo the discriminatory attitudes of the past, but in a more restrained way. This continuity of attitudes is demonstrated here using examples of current policies and practices. Particularly in Sweden, there are continuing conflicts between nationalism and the Sami world view, but I argue that these old conflicts are no longer the main problem in Scandinavia. Instead, scholars, Sami leaders, and others concerned with heritage in the north are finding common cause in opposing what we might call the ‘wilderness assumptions’ of policy makers in the south, especially within the neo-liberal Swedish state. These assumptions have been reinforced by the restructuring of state finances, and they are now leading towards neglect of northern cultural heritage and its associated institutions, particularly museums. These assertions are supported using examples from various museums and through case studies of the repatriation of Sami cultural objects such as drums and siejdde-stones, and the continuing problems with Sami skeletal remains.  相似文献   

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The tourism industry provides an important insight into cultural heritage production and marketing. Therefore, it is also important to look at what elements and components are selected to represent a chosen culture in the context of tourism, where some cultural elements are placed at the forefront while others are silenced. There is an increasing tendency to highlight religious symbols and conceptions in the marketing of a tourist destination and many major tourist sites have developed largely as a result of their connections to sacred people, places and events. One of these sites is analysed, namely the location Sápmi as it is marketed on the tourism web portal www.samitour.no, where New Age spirituality in conjunction with local indigenous traditions are highlighted to promote Sápmi as a tourist site. The focus is on the signposting of religious symbols as a resource in a tourism context and the challenges connected with the merger of spiritual and commercial values.  相似文献   

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This article tries to assess the importance of fisheries within the traditional Sami household economy, where market orientation and participation in commercial fishing activities directed at selling stockfish to external partners formed an integral, strategic factor. After an introductory overview of the traditional fishing methods of the Sami, their most common types of fishing gear and the most preferred species, the article focuses on the sources that might highlight Sami fisheries from the Middle Ages and on through Early Modern times. Accounts and tax registers from the late sixteenth century show that the groups of coastal and inland Sami displayed highly different trading profiles. The coastal Sami were heavily dependent on institutionalized forms of trade, not only connected to the Hanseatic trade network with its regional centre in Bergen, but also to other merchant groups, in a way that made them able to take advantage of competition among the merchants. However, in comparison with their Norwegian cohabitants, the Sami showed a greater adaptability and capability of switching between various resource niches, and were not so fundamentally dependent on provisions from outside as the Norwegians.  相似文献   

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Neo-liberal ideas have resulted in a planning practice characterized by an informal phase in which early agreements are reached in closed negotiations between municipal planners and private developers. This challenges norms of legitimacy and accountability found in traditional democratic theories, as well as deliberative planning and network governance theories. Input-based legitimacy may be weakened by the lack of participation as well as by asymmetry in resources available for participation (voice). The representative democracy's (vote) responsiveness to the electorate may be weakened due to the lack of knowledge of the views of those affected, early lock-in to agreements and weak meta-governance due to the lack of adherence to overall plans. Throughput legitimacy is reduced by the lack of transparency, and thus accountability, in the informal phase. Output legitimacy might justify the privileged position of developers if tangible results are achieved. However, lack of participation weakens the quality and long-term lastingness of decisions, and lack of deliberation weakens the acceptability of justifications for those burdened by the decisions. We argue that two different types of reforms are necessary to increase the input legitimacy of planning practices: representative democracy reforms that strengthen the role of politicians and reforms that strengthen the direct participation of stakeholders in planning.  相似文献   

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Under Japan's colonization of Ainu Lands (Hokkaido, the Kuril Islands and Sakhalin), the Ainu were disconnected from their lands by relocations and deprived of their language and culture by regulations. In 1899, the Hokkaido Former Aborigines Protection Act came into force to finalize the assimilation of the Ainu into Japanese society. In 1997, as a result of Ainu efforts to scrap the assimilation policies, the Ainu Culture Promotion Act (CPA) replaced the Act of 1899. The CPA was expected to emancipate the Ainu from the sufferings caused by the assimilation policies, and yet it stipulated neither Ainu indigeneity nor their linguistic and cultural rights. It is still in effect even after the 2008 official recognition of the Ainu as an indigenous people in the northern part of Japan by the Government of Japan. This article attempts to examine Japan's past and present policies towards the Ainu language and culture in the international context for the revitalization of the Ainu language and culture as the Ainu desire. In order to do this, it first outlines the assimilation policies, and then traces the Ainu struggle for survival as a people. It also discusses the CPA and the Final Report written by the Advisory Committee for Future Ainu Policy, which both form the basis of Japan's present Ainu policies. Finally, in order to explore the revitalization of the Ainu language and culture, how the North Fennoscandian Sami policies have advanced is surveyed.  相似文献   

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The Sami have articulated two kinds of counter-narratives of their treatment by the state of Finland: the state failing to provide welfare services and as a colonizer of the Sami. The Sami counter-narratives are discussed in light of their evolution and their perception in the interactional context of the Finnish state. The colonization narrative, which replaced the welfare narrative, has proven to be hard to legitimize in a Finnish context. Even though it lacks both external and full internal legitimacy, it is still used because of the international conventions building on the self-imagery of a colonized people. In addition, the most radical post-colonial researchers have chosen to use it, partly for ethno-political reasons. Numerous elements in the master narrative of Finland delegitimize the idea of Finnish colonialism: amongst other things, the idea of natural borders, the idea of being colonized by neighbouring empires, the long history of industrial nationalism and the economic growth and myth-building of the state of Finland as an anti-imperialist “good state”. A critique is advanced concerning the least nuanced academic practices and narratives.  相似文献   

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From the late Pleistocene to early Holocene in Japan, subtropical and temperate forest elements moved northwards. This affected human choices and access to food sources. More settled patterns of living spread northwards gradually, and northern hunting-gathering-fishing people began cultivating vegetables and cereal crops. This poster reports the presence of ancient starch residues on stone artefacts in Kagoshima Prefecture, southern Kyushu. The oldest residues recovered are dated by context to about 30,000 14C yr BP. If such residues can be identified, it may be possible to detect a hypothesized early phase of tropical plant movement northwards during warmer climate peaks in the late terminal Pleistocene, as well as during the long period of Holocene warming that followed. As an initial step towards identification, the morphological characteristics and condition of the starch granules are described and compared to those of other sites in early Japan.  相似文献   

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杨秀清是太平天国的重要领导人物,在他的生前死后,或得加官进爵,或得追封头衔,使其职爵衔由初期的7个字发展到中期的19个字,直至死后追封到41个字。这些不同时期的头衔各有内涵,它既反映出杨秀清地位的变化,又从一个侧面反映出太平天国历史的变化,对其细加考释,有助于加深对太平天国历史的理解。  相似文献   

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In this issue of Norwegian Archaeological Review the article Hein 33 ‐ En steinalderboplass på Hardangervidda. Fors?k på kronologisk og kulturell analyse by Svein Indrelid (1973) has been chosen for discussion. The research into the Norwegian Stone Age has always been dependent on the results obtained by studies of the South Scandinavian material. Indrelid's main goal has been to free himself from this dependence when trying to establish local southwest Norwegian chronology. This new approach has given important results also for the understanding of the South Scandinavian Stone Age.

Comments by Egil Bakka, Carl Cullberg, Arne B. Johansen, and Egil Mikkelsen are followed by a reply from Svein Indrelid.  相似文献   

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A palaeoecological approach was undertaken to investigate the last 400 years of change in vegetation, fire, nutrient mobility, lake productivity and erosion associated with Aboriginal and European land-use practices in a forested environment in eastern Victoria. Melaleuca ericifolia scrub, although present prior to European settlement, has expanded around Lake Curlip in the last 200 years, primarily due to the action of fire on a forest already weakened by drought. A fern understorey has declined in extent and a more open aspect has developed in the forest. Fire has been a major component of vegetation dynamics in the historical period. Erosion rates were comparatively low and associated with fire during prehistoric times, but after European settlement its increase is more closely related to land clearance and flooding than fire. The response of vegetation to both anthropogenic and natural influences changed during the historical period. Although fire is an integral part of vegetation change, it is not an over-riding effect at Lake Curlip. Drain construction in the swamp has reduced the impact that any accumulation of pasture improvement chemicals may have had on eutrophication of the lake.  相似文献   

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