Alcohol and the family in Canada

In the context of the family in Western society, alcohol often has been viewed as a problem. This article traces how the use of beverage alcohol in Canada related to the family in the transition from the preindustrial to late-twentieth-century era. Powerful temperance movements in the nineteenth century, and divisive prohibition policies in the early twentieth, attempted to protect the material and moral health of the family. Although liquor laws and social attitudes became more open starting in the 1930s, the medicalized discourse on alcoholism in the 1940s and 1950s was linked to notions of the family. Liberalization of retail and on - premise sales of alcohol in the 1960s and 1970s attempted to portray moderate drinking by adults as "normal" family activity. In the last quarter of the century, a neotemperance movement, reacting to issue such as impaired and driving and teenage drinking, suggested that alcohol's relationship to the family remained highly ambiguous.     

近五十年来中国史学史研究的进展

在20世纪的后50年中,中国史学史研究经历了两落两起的过程,即50年代的相对寥落,60年代前期的活跃,60年代中期至70年代中期的沉寂,以及70年代末至今的迅速发展。这50年中,有过一些教训,但终究取得了许多成就。当前面I临的任务,一方面是对基本理论问题的深入研究,一方面是需要有更多的、有较大社会影响的论著问世,在认识上和成果上更好地发挥中国史学史的社会作用。     

Behind the Ties that Bind: Diaspora-making and Nation-building in China and India in Historical Perspective, 1850s-2010s

Whereas the rare existing comparative studies of Chinese and Indian diaspora policies have focused on recent periods following economic restructuring in both countries, this article, using a historical perspective, looks at diaspora policies in both countries from the angle of conceptions of the nation. Comparing three specific periods – the early twentieth century, the period between the 1950s and the 1970s, and the period since the 1970s – the article argues that there was a similarity between China and India in terms of how conceptions of the nation expanded and contracted together with both domestic and international changes during these periods, in spite of differences in nationality laws. As such, it demonstrates that countries with nationality laws based on jus sanguinis are not necessarily always more inclusive towards diaspora populations than those with nationality laws based on jus soli. In both cases, there is a tension at work between a state-led paradigm that is territorial in nature and ethnic and cultural notions of nationhood.     

‘The True Love of the People and the Motherland’: The concept of socialist patriotism,socialist nation and anti-nationalism in Hungary in the 1960s and 1970s

In the late 1950s, the concept of socialist patriotism in Hungary was reformulated as a basic political concept in the ideology and propaganda of state socialism. The definite appropriation of Leninist contraposition of socialist patriotism and bourgeois nationalism became paramount in the second half of the 1950s because of the nationalist sentiments of the 1956 revolution. I trace the history of the concept of socialist patriotism in the 1960s and 1970s in socialist Hungary. During this period, socialist patriotism served as a slightly undetermined, yet didactic counter-concept to set against ‘bourgeois nationalism’ which was characterised as a xenophobic sense of nation. From the late 1960s, the doctrine of socialist patriotism confronted a new ideological enemy: supra-nationalism or cosmopolitanism. In the mid-1970s, a new ideological equilibrium was elaborated in Hungary between socialist patriotism and proletarian internationalism, which served the economic and political integration of the Eastern bloc countries. In this sense, socialist patriotism was meant to express a link with socialist political order, its achievements and its institutions, in contrast to the ethnic character and revanchist tendencies of nationalism.     

Reproducing the indigenous: John Møller’s studio portraits of Greenlanders in context

Between 1889 and 1922, John Møller (1867–1935), the first professional Greenlandic photographer, produced more than 3000 glass plate negatives documenting life in Western Greenland around the turn of the twentieth century. Rooted in an internal understanding of self, Møller’s photographs played an important part in the formation of a contemporary image of Greenlandic indigenous identity. At the same time, Møller’s photographic practice was arguably entangled in and delimited by a historical reality that was structured by colonial relations of power. This paper examines the social and art-historical contexts of Møller’s work, focusing in particular on a selection of his formal studio portraits. My reading of these portraits suggests a case in which conflicting impulses coincide. On the one hand, Møller produced images that played out the “ethnographic convention”, a European form of representation dating back to the sixteenth century used for the documentation of non-Western indigenous peoples as specimens. However, in acting out that convention, Møller’s photographs hint at a subtle, progressive building-up of identity that reclaimed images of Greenlanders for themselves, and turned an originally negative, external image of indigeneity into a positive sense of self.     

Slum clearance, privatization and residualization: the practices and politics of council housing in mid-twentieth-century England

This article contributes to a growing literature on working-class suburbanization by arguing that both the residualization and privatization of council housing need to be properly historicized. This case study of housing policy in the borough of Brighton demonstrates that council house sales between the 1950s and 1970s were important in the residualization of inter-war estates well before the 'right to buy' legislation of the 1980s. Concerns about excessively affluent tenants can also be traced to the inter-war period, although it was not until the late 1950s that local Conservatives sought to push affluent council tenants into owner occupation via capping incomes and encouraging council house sales. The article shows that slum clearance had long been central to the local council's provision of municipal housing and that apart from two short periods following the First and Second World Wars, council housing was conceived of primarily as a residual tenure by those in control of policy implementation. It further demonstrates that slum clearance between the 1920s and 1960s altered the social constituency for council housing and, combined with selective privatization, specific allocation policies and disinvestment, led to the stigmatization of certain inter-war estates. The article suggests that further case studies are needed in order to test the wider applicability of these arguments during the middle years of the twentieth century.     

From Crime to Coercion: Policing Dissent in Abeokuta,Nigeria, 1900–1940

Indirect rule figured prominently in Nigeria’s colonial administration, but historians understand more about the abstract tenets of this administrative strategy than they do about its everyday implementation. This article investigates the early history of the Native Authority Police Force in the town of Abeokuta in order to trace a larger move towards coercive forms of administration in the early twentieth century. In this period the police in Abeokuta developed from a primarily civil force tasked with managing crime in the rapidly growing town, into a political implement of the colonial government. It became critical in preserving the authority of both the local traditional ruler and the colonial administration behind him. In Abeokuta, this transition was largely precipitated by the 1918 Adubi War and the period of increased surveillance that followed it. This created new responsibilities and powers for the police, expanding their role in Abeokuta’s administration and raising their stock in the colonial administrative hierarchy.     

"The very model of modern urban decay": outsiders' narratives of industry and urban decline in Gary, Indiana

In the eyes of many, the steel city of Gary, Indiana, entered a period of decline in the middle of the twentieth century. The once great city was seemingly racked by job loss, crime, racial division, or moral decay. Which of these caused the decline of the city depended upon the perspective of the story's teller. Each narrative of decline contained a different moment where the city went wrong and it began to decay. For some it was the moral decay of the 1950s, for others it was the rise of black power and politics in the 1960s, for still others it was the white backlash against civil rights in the 1970s. Some saw a microcosm of America, some saw a dangerous cauldron of race and ethnicity. The source of decline and the origins of the urban crisis were largely in the eye of the beholder. The stories people chose to tell about Gary mattered because for much of the twentieth century, Gary was at the center of American narratives about industrialism. These were outsider narratives of decline read onto the Indiana steel city because Gary represented larger debates. People read onto Gary their changing expectations and anxieties about industry and industrial spaces. This article traces the changing attitudes outsiders held toward Gary from the middle of the twentieth century through the period of deindustrialization at the end of the century and examines American narratives about deindustrialization and urban decline.     

Aimé Césaire 1913–2008

In a necessarily selective way, this paper explores the historiographical evolution of ‘settler colonialism’ as a category of analysis during the second half of the twentieth century. It identifies three main passages in its development. At first (until the 1960s), ‘settlers’, ‘settlement’ and ‘colonisation’ are understood as entirely unrelated to colonialism. The two do not occupy the same analytical field, pioneering endeavours are located in ‘empty’ settings and the presence and persistence of indigenous ‘Others’ is comprehensively disavowed. In a second stage (until the late 1970s), ‘settler colonialism’ as a compound identifies one specific type of diehard colonialism, an ongoing and uncompromising form of hyper-colonialism characterised by enhanced aggressiveness and exploitation (a form that had by then been challenged by a number of anti-colonial insurgencies). During a third phase (from the late 1970s and throughout the first half of the 1980s), settler colonialism is identified by a capacity to bring into being high standards of living and economic development. As such, settler colonialism is understood as the opposite of colonialism and associated underdevelopment and political fragmentation. It is only at the conclusion of a number of successive interpretative moments that ‘settler colonial’ phenomena could be theorised as related to, and yet distinct from, colonial ones. On the basis of this transformations, beginning from approximately the mid-1990s, ‘settler colonial studies’ as an autonomous scholarly field could then consolidate.     

The Burning of Sampati Kuer: Sati and the Politics of Imperialism,Nationalism and Revivalism in 1920s India

Sati, the immolation of a Hindu widow on her husband's funeral pyre, is a rare, but highly controversial practice. It has inspired a surfeit of scholarly studies in the last twenty years, most of which concentrate on one of two main historical sati ‘episodes’: that of early‐colonial Bengal, culminating with the British prohibition of 1829, and that of late twentieth‐century Rajasthan, epitomised by the immolation of Roop Kanwar in 1987. Comparatively little detailed historical analysis exists on sati cases between these two events, however, a lacuna this paper seeks to address by exploring British and Indian discourses on sati as they existed in late‐colonial India. The paper argues that sati remained a site of ideological and actual confrontation in the early twentieth century, with important implications for ongoing debates about Hindu religion, identity and nation. It focuses on the intersection between various colonial debates and contemporaneous Indian social and political concerns during the controversy surrounding the immolation of Sampati Kuer in Barh, Bihar, in 1927, emphasising resonances with postcolonial interpretations of sati and the dissonance of early nineteenth‐century tropes when reproduced in the Patna High Court in 1928. Thus, while Kumkum Sangari and Sudesh Vaid have suggested that ‘ad hoc’ attempts to piece together a ‘modern’ narrative of widow immolation began in the 1950s, this paper will suggest that various contemporary discursive formations on sati can be observed in late‐colonial India, when discussions of sati became entwined with Indian nationalism and Hindu identity politics and evoked the first organised female response to sati from an emergent women's movement that saw it as an ideological, as well as physical, violation of women.     

Contested landscapes of Soviet Central Asia: an ethnoarchaeological case study from Kazakhstan

A group of rectangular and circular enclosures in southwest Kazakhstan, originally thought to be prehistoric or early historical, has turned out to date from the 1950s and 1960s. They were built as livestock pens (kora) to protect rice paddies from free-grazing cattle. Rice cultivation had been introduced to the region east of the Aral Sea by deported ethnic Koreans from the Soviet Far East after the native pastoral nomadism had been destroyed by forced collectivisation in the early 1930s. This had resulted in the Great Famine of 1931–33, evidence for which is provided by refugees’ burials found on archaeological sites in Kazakhstan and Uzbekistan. The case study illustrates an approach to the study of twentieth century contested landscapes using evidence from archaeology, ethnography, and oral history.     

Autres sources,autre histoire?

This paper describes the process of creation of the local repositories in France and particularly in England, where an efficient network of county record offices was not established until the second half of the twentieth century. The ways of constitution of the collections have directly shaped the writing of social history and explain especially the great divergence between the English and French historiographies during the 1960s and the 1970s. The present attention to the history of individuals—easier to do in same ways in France and in England thank to the nominal sources—allows an unexpected reconciliation of the French and English historiographies.     

Discovering Wang Yangming

The Ming dynasty Confucian philosopher Wang Yangming (1472–1529) has been the subject of a European and North American literature since at least the 18th century. But the rich history of writing about him in the West has been largely obscured by an English-language scholarship published in the 1960s and 1970s. This earlier literature nevertheless provides one window into the broader history of intellectual encounter between China and the West, shedding light on it from the angle of the discovery of one of late imperial China’s most influential scholar-officials. This article’s goal is to provide a history of writing about Wang Yangming in Europe and North America from the 17th century to 1950, demonstrating both how historical circumstances shaped his reception and interpretation, and that these earlier accounts shared valuable insights yet worthy of our attention today.     

Between clinical medicine and the laboratory: medical research funding in France from 1945 to the present

By focusing on funding methods, this paper considers the way in which medical research eventually led to the science-based medicine that is prevalent in France today. This process seems to have taken place in three stages during the second half of the twentieth century. In the 1940s and 1950s, two major events occurred. The first was the creation of a national health insurance fund in France, which opened up new reasons for, and ways of, funding medical research. The second was the development of antibiotics, which triggered a revival of clinical medicine. In the 1960s and 1970s, a proactive government science policy allowed the life sciences and medical research to come together in the wake of a burgeoning new science: molecular biology. Thus, in 1964, the creation of the National Health and Medical Research Institute (Institut national de la santé et de la recherche médicale or INSERM), destined to "molecularize" medical research, was seen as the fulfillment of the government's ambitious research policy. Today, with medicine irreversibly embedded in scientific and technical rationality, health has become a major issue in modern societies. This paper therefore touches on some of the key features of biomedical research, including the revival of funding systems for clinical research and the development of a system of research grants that was made possible by patient organizations and the creation of new funding agencies.     

Bicameralism in Small States: The Experience of the Commonwealth Caribbean

Almost half of the bicameral legislatures in the Commonwealth are located in the Commonwealth Caribbean. Why so many bicameral legislatures are located in a relatively small geographic region, which is composed of countries that manifest characteristics more usually associated with unicameralism—small size, a unitary state, and homogeneity—is puzzling. Scholars have offered two possible explanations. The first concerns the presumed wish of the region’s political leaders upon independence to replicate the values and institutions of their colonial mentor, Britain. The second concerns the presumed need to prevent one-party dominance by guaranteeing the representation of opposition parties in the second chamber. This paper challenges both these explanations. By examining the origins of bicameralism in the region with the arrival of the first settlers in the seventeenth century, its demise during the era of crown colony rule in the nineteenth century, its renaissance in the 1950s and 1960s, and its survival in the post-independence era this paper will offer a more multi-layered explanation This entails taking account of the complex relationship between these former colonies and their imperial past, the wide range of views expressed both locally and within the Colonial Office about the suitability of bicameralism in the debates that accompanied the transition from colonial rule to independence, and, finally, the very distinctive nature of Caribbean bicameralism.     

Parties in Parliament in the 18th Century: The Demolition of Robert Walcott and its Consequences*

The failure of Robert Walcott's attempted ‘Namierisation’ of Queen Anne's house of commons in the 1950s is now an accepted historiographical fact. Scholars working on late Stuart politics inevitably dismiss Walcott's work as misguided and misleading, and instead take as a given the existence of a two‐party structure as delineated by the standard authority on the subject, Geoffrey Holmes. This article returns to the controversy over ‘party’ in the 1960s, which reached a climax in 1967 with the publication of Holmes's magnum opus and J.H. Plumb's Ford Lectures. The purpose is not to revisit the debate, which was decided conclusively at the time, but to explore the context in which Walcott and his critics were writing; more specifically the connection between Walcott's work and the approach to 18th‐century political history pioneered by Sir Lewis Namier. Using private correspondence between the principals, it argues that Walcott did not properly follow Namier's methods, and was identified as a Namierite largely because Namier was unwilling, for personal reasons, to disown him. In the long run, this reluctance proved damaging, accelerating the decline in Namier's reputation in the 1960s and the shift towards different forms of political history.     

Empire Day in Africa: Patriotic Colonial Childhood,Imperial Spectacle and Nationalism in Nigeria, 1905–60

Anyone born or raised in Nigeria, Africa’s most populous country, after 1960 would remember Children’s Day, observed every 27 May. However, few knew that it started as Empire Day in the first decade of the twentieth century—fewer are aware that it was a significant symbol of imperial domination, decolonised from the late 1950s to align with postcolonial ideals of self-determination and nation-building. African historical research has examined the sites and symbols (such as western biomedicine and education, police and prison, and indirect rule) through which British imperialism established and maintained itself in Africa. However, little is known about Empire Day, an invented tradition of ritualistic yearly veneration of the glory of the British Empire, which was first celebrated in Britain in 1904 and was immediately introduced to the African colonies. In this article, I examine the story of Empire Day as a significant colonial spectacle and performance of imperial authority in Nigeria, and how it assumed new meanings and functions among diverse groups of Nigerian children and adults. Empire Day, more than any other commemoration, placed children at the centre of imperialism and recognised them as a vital element in the sustenance of an imagined citizenship of the British Empire.     

Empire and Domestic Space in the Fiction of Jamaica Kincaid

Three novels by Jamaica Kincaid are critically investigated for their representation of colonial and domestic space. Aspiring middle-class Afro-Caribbean families in the patriarchal-colonial society of 1950s and 1960s British Antigua occupied social spaces gendered largely according to western design. In Kincaid’s fiction, the house and yard are designated as feminine and reproductive spaces, while outside the home lies the public world of employment, administration, formal education and migration opportunity, all of which are governed by the norms and expectations of a white Eurocentric culture. Kincaid’s female characters display strategies of subversion and resistance which disrupt the homogeneity of territorial and cultural colonisation.     

Aqui Lourenço Marques!! Radio colonization and cultural identity in colonial Mozambique, 1932–74

The Portuguese empire in Africa was one of the last to collapse amidst the waves of decolonization that swept the continent in the 1950s and 1960s. The astonishing endurance of Portuguese colonialisms until the mid-1970s can be viewed partly in relation to the communication technologies that underscored the Lusophone imperial presence in Africa in important cultural and political ways. This paper explores the historical geography of radio-broadcasting in colonial Mozambique and examines the importance of colonial anthropological knowledges in the formation of radio programming. Colonial broadcasters represented their work as «radio-colonization» and frequently stressed the links between their activities and the development of imperial and colonial modernity. From the very beginning of radio-broadcasting in Mozambique, broadcasters sought to harmonize their contribution to colonial culture and society with the objectives of the colonial state, and broadcasting became central to the capitalist development of the colony. In the dying days of Portuguese colonialism broadcasters belatedly began to attempt to assimilate non-white subjects into the perceived order of colonial modernization. Radio programming was differentiated in important ways according to ethnicity and gender and this paper seeks to discuss some of the complex relationships between colonial subjectivities and the search for the colonial modernization of Mozambique.     

‘Against the Tide’

This paper is an exploration of the attitudes and policies of key Australian ministers and officials towards decolonisation in the South Pacific through the 1960s and into the early 1970s. Until the late 1960s, Australian governments generally favoured a very slow pace of decolonisation for the region, feared that many territories would never make viable nation-states and actively considered the bringing together of some of the colonial territories into larger entities. Consequently, for much of the 1960s Australian governments were engaged in the ultimately fruitless task of holding back the tide of decolonisation as it swept into the South Pacific.