“文物”的变迁

现代"文物"概念的形成经历了漫长的历史过程。中国古籍中的"文物"有着与今日不同的内涵,最初是指以华夏族为主体的传统礼乐文明和相应的典章制度,后来在有些语境下也包含了典章制度的物化表现形式,有时还指文明或文化。现代"文物"的概念在古代则用"古器物"、"古物"、"骨董"、"古玩"等名辞来表述;民国时期的官方文件一般用"古物"来表述,涵盖了一切有文化价值的古代遗物。民国时期重新使用的"文物"一词,与今日之"文物"有相通之处,奠定了现代"文物"内涵的基础。1950年后,"文物"成为正式的官方表述名称,并用法律形式固定下来,包括了从古代到近现代乃至当代的、一切有价值的、可移动和不可移动的物质文化遗存。     

国家经济建设重心变迁与陕西工业

陕西工业发展、变化与国家经济建设重心变迁紧密相关。 1 95 3— 1 975年国家强力度的投资和大规模的工业建设 ,使陕西工业“跳跃”式地进入现代工业化 ,使以现代工业为主体的陕西经济结构得以完善。 1 979年国家投资重心东移以及经济管理体制的根本性变化 ,并没有减弱陕西经济发展的势头 ,改革开放同样也给予陕西工业结构重新组合的历史契机。 2 0世纪末 ,中国西部大开发战略的提出 ,使陕西工业发展迎来了又一次新的历史机遇。     

Shifting Sands: Towards an Anthropological Praxis

This paper reflects on some of the dilemmas within my shifting roles over the last twenty years as helper/friend/member of the Katherine Indigenous community in the Northern Territory of Australia and then, as anthropologist. During this period, indigenous calls for land rights have been increasingly interpreted in the terms of ‘bourgeois law’ (Collier et al. 1995). Indigenous identities have become the focus of intense public scrutiny as they define eligibility for scarce resources. Fighting over the scraps of what was once a wholistic indigenous landscape, some of Australia's indigenous peoples have begun to turn upon each other, in the struggle for recognition. Anthropologists as the scribes of indigenous identities are placed in invidious positions, and are easily accused of participating in (neo)colonial endeavours. This paper takes some small steps towards locating an anthropological praxis in this land rights/native title arena of power.     

Shifting Tradition: Writing Research in Canada

This essay locates Canadian writing research historically and provides a brief taxonomy of the scholarship produced in Canada and by Canadian rhetoric and composition scholars. It examines Canadian writing research from 1953 to the present day, and notes the importance of the scholarship of definition to mapping the Canadian landscape of the discipline of rhetoric and composition. It provides a contemporary snapshot of the work of Canadian writing scholars as intentionally separate from that of the United States, and asserts that Canadian scholarship is poised for revitalization, given the current new trend of focused attention on international writing research.     

Re-visiting the field: Collaborative archaeology as paradigm shift

Abstract

The emphasis of the JFA on field methods resonates strongly with current disciplinary interest in multivocality and participatory research. In this new epistemology of inclusiveness, communities play an active role in the production of archaeological knowledge as well as in the conservation of cultural heritage. From the perspective of archaeologists trained in the U.S. who conduct research in Latin America, we historicize changes in the triadic relationship among archaeologists, contemporary communities, and things of the past. This examination focuses on the evolving social context of archaeological practice. The social milieu within which archaeology is conducted is explored further by reference to a recent survey of archaeologists that elicited comments on grand challenges to archaeology. A few examples of the many forms that an engaged archaeology might take are offered from the Maya region. Although collaborative research poses challenges that emerge as communities entangled with archaeological practice become research partners, we suggest that the enhanced relevance that accompanies this transformation is well worth the effort.     

Toward a feminist paradigm in anthropology

Rayna R. Reiter, ed., Toward an Anthropology of Women. New York: Monthly Review Press, 1975. 416 pp. Bibliography. $15.00.     

The paradigm that lost its way

For those who call for a change in our approach to international relations ecause they doubt the capacity of the existing system to handle the problems hat lie ahead, the 'paradigm' they are seeking to 'shift' is usually some image of realism , that dates from Westphalia and beyond. Fortunately, the paradigm that actually shaped Western foreign policy behaviour in the last 50 years or so was a product of circumstances and personalities in the 1945–53 period that generated attitudes and behaviour patterns that became entrenched during the Cold War. In relation to the complex problems that face the international community, this national security paradigm is increasingly dysfunctional. However, because it comprises 'attitudes' rather than rules for action, and is non-deterministic, we should find it easier to devise an alternative, more functional paradigm and to engineer the necessary shift. The historical review that comprises the bulk of this article describes the genesis of the paradigm and how the patterns of behaviour and underlying beliefs and attitudes became entrenched in Western foreign policy. Fleshing out the characteristics of the existing paradigm suggests an alternative approach to international relations, but the importance and feasibility of engineering the necessary shift will be argued in a subsequent article in the January 2002 issue of International Affairs     

The Shifting Ideological Currents of the Transatlantic Puritan Community in the Early Seventeenth Century

This article explores the ideological transfigurations which appeared when English Puritans relocated to New England. It does so by examining particular communications which took place between the Puritans of the “Great Migration” of the 1630s and their erstwhile associates in “Old” England. Though both sets of Puritans had seemingly much in common when they were ideological allies back in Old England, not least being an antipathy towards the Laudian ecclesiastical establishment of the late 1620s and 1630s, the movement to the colonial periphery of New England exposed previously unnoticed, or, at least, overlooked, ideological divisions. This article explicates one significant ideological issue upon which these Old and New England Puritans were divided: that of the appropriate relationship between the civil and ecclesiastical spheres of the polity.     

The China Hearings: America's Shifting Paradigm on China

This article attempts to fill a hole in rapprochement literature by examining the 1966 Senate Foreign Relations Committee hearings on the People's Republic of China. Historian Michael Lumbers contends that the China hearings served as a watershed in American attitudes toward China. This article explains how and why this change occurred. The China hearings contributed to Sino-American rapprochement in two different ways. One, the witnesses suggested to the public a new policy toward China, containment without isolation. The popularity of containment without isolation and the Johnson administration's use of it in their policy reorientation suggest that the China hearings had an effect. The hearings were not only a turning point, but also the culmination of a larger process. It demonstrated that American sentiment toward China had clearly moved away from hostility and toward cooperation. And during the 1960s, scholars of East Asian studies served as opinion leaders in this process.     

Participatory Governance in Urban Management and the Shifting Geometry of Power in Mumbai

This article questions the participatory dimension of urban governance in Mumbai. Based on surveys of a number of participatory projects for urban services, it compares the differentiated impacts of participation in middle‐class colonies with those in slums. Results demonstrate that changing citizen–government relationships have led to the empowerment of the middle and upper middle class who harness the potential of new ‘invited space’ to expand their claims on the city and political space. In contrast, the poor end up on the losing side as NGOs function more as contracted agents of the State than as representatives of the poor. Direct community participation empowers influential community members, small private entrepreneurs and middlemen, and contributes to labour informalization. Ultimately, these processes consolidate a form of ‘governing beyond the State’ that promotes a managerial vision of participation and leads to double standards of citizenship.     

Shifting Foundations: A Short History of Subversive Spaces on the Pioneer River

Scholars have acknowledged that terms such as ‘margin’ or ‘fringe’ do not encapsulate the spatial experience of excluded communities living in post-settlement Australia, yet there is only a small body of work on the detail and implications of these experiences. This article uses the riverside garden of Chinese-born Willie Sang, near Mackay, Queensland, as a fine-grained example of a ‘subversive space’, drawing on a previously unanalysed archive of Queensland government-issued ‘Informal Leases’. It demonstrates the complexity of Sang's space and others like it through the detail of his experience and by embedding it in a wider history than that of Chinese market gardeners in Queensland. It argues that understanding Sang's garden in this way shifts any narrative which characterises white settlement as comprehensive, and provides detail on how, in contrast to the way such spaces have been understood, they encapsulated persistence, adaptation and longevity.     

Shifting Ties: Social Networks in the Surgical Instrument Cluster of Sialkot,Pakistan

The paradox in the industrial district model is understanding how the divergent tendencies of local competition and co-operation are mediated. Social networks are said to provide mechanisms that regulate inter-firm relations and facilitate the flow of knowledge within the confines of the district. Empirical evidence of this, particularly from the South, is limited. This article draws on the case of the export-oriented surgical instrument cluster of Sialkot in Pakistan. It shows how social networks, based on kinship, family and localness, influence production relations, and how the impact of these interlinked local social networks have changed over time. The economic and social reputation that comes from being local is central to vertical and horizontal inter-firm relations within the cluster. Building social and economic ties with external agents is, however, also becoming important, especially to acquire the technical know-how necessary to remain competitive in global markets.     

Shifting Cultivation and Deforestation in Tropical Africa: Critical Reflections

Shifting cultivation is the agricultural technique employed by the majority of farmers in the tropical regions of Africa. The dominant narrative recited by policy experts, non‐governmental organizations and many scientists is that this practice is a principal cause of deforestation in tropical Africa. This article unpacks the various elements of this narrative and explores whether there is any evidence to substantiate it in West and Central Africa. The results challenge the conventional wisdom that shifting cultivation is leading to accelerating deforestation in tropical Africa.     

Shifting landscapes. Heterogeneous conceptions of land use and tenure in the Lima valley

This essay argues that Andean and Spanish agents both brought a spectrum of understandings of land tenure and land use to their colonial interactions. After a critical survey of what is known about practices in the Andes and Iberia prior to conquest, it turns to specific cases of property conflict and entangled definitions in the sixteenth and early seventeenth centuries in the Rimac Valley, Peru. There heterogeneous definitions of both use and tenure often coexisted, either as forms that communities and individuals could shift between depending upon venue or listener, or as multiple hybrid varieties that eventually produced a common language of property. Finally, the case of urban property, new to the indigenous Rimac Valley, is discussed with an eye to the learning curve wherein indigenous homeowners came to an understanding of the meaning of their lots. These cases, taken together, demonstrate that, rather than supplanting or conflicting, indigenous and Spanish agents often constructed an entangled landscape of property relations, at least until Spanish control of the valley became more hegemonic.