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日韩合并是近代东亚历史上的重大事件,中国朝野反应强烈。中国人民在同情韩国的灭亡与谴责日本殖民侵略行径的同时,更多的是进行自身的反省以及对中国内政改革的诉求。无论是立宪派,还是清政府官员,乃至于一般民间舆论,大都注目于立宪。由于日韩合并加重了中国民族危机,在各种宪政势力的压力之下,清廷也被迫调整了宪政改革的策略,缩短了预备立宪的期限,在一定程度上加速了宪政改革的进程,但并没有取得挽救清王朝命运的实在效用。 相似文献
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冤哉,秋瑾女士——析时论对秋瑾案的评说 总被引:2,自引:0,他引:2
1907年的皖浙案震动全国,上海各报连续多日追踪报导,猛烈抨击地方政府和涉案官员,显示了民间舆论"天下己任"的责任感与使命感.与今日高扬秋瑾"革命女杰"、"反清志士"迥然不同的是,当时凡涉及秋瑾与浙案的新闻、论说,皆强调弱女子不会参加革命,这是官方株连无辜的冤案.其中原因既有清政府权威丧失,也与延续千年仍是当时社会主流意识的性别与社会角色观念有关. 相似文献
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20世纪初的中美联盟风潮中,在清末舆论界,无论是革命派、立宪派还是清廷控制的报纸,多有主张。倡导与美国结盟的清末朝野人士大致可分为如下几类:驻外公使、东北官员、其他官员、立宪派分子、革命派分子等,朝野上下合奏出了一曲结盟美国的强音。尽管主张中美联盟的呼声很高,仍然有反对的声音,代表人物是章太炎和梁启超。与清末舆论界大力鼓吹中美联盟相似,美国也多有赞成结盟的倾向。日本国内舆论有相当强的反对之声,其政府在外交方面也有应对,主要体现在促动主张中美联盟的我国驻美公使伍廷芳离任、封杀《民报》及与美国签定协议三事上。中美联盟风潮之所以发生,与清末的危殆情形有关。就内在理路而言,作为中美联盟主张的支撑,以夷制夷是一个不可忽视的因素。论及影响,中美结盟对清政府而言,重要的是政治意义。 相似文献
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预备立宪和清末政局演变 总被引:3,自引:0,他引:3
预备立宪和清末政局演变吴春梅预备立宪是清政府为挽救其统治危机、建立立宪政体而进行的准备活动。论及清王朝的灭亡·必然要涉及预备立宪。长期以来,尽管史学界对预备立宪的评价分歧很大,但无论肯定或否定,都认为是清政府预备立宪的不彻底才导致了清廷的灭亡。然而。... 相似文献
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清王朝在覆亡前最后几年所推行的“预备立宪”是中国谋求政治革新的开端,是“宪政”在中国的最初试验,在很大程度上影响了此后政治观念、政治建设的走向。厘清“预备立宪”的起点无疑是一个至为关键的问题,直接关系到我们对清政府宪政改革动机以及当时社会发展脉络的认知。然而,学界对“预备立宪”起点的认识并不一致。通过梳理当时的朝野政治倾向可以判定,清政府于1905年7月16日颁布派遣王公大臣出洋考察的谕旨实为“预备立宪”之起点。 相似文献
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Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas. 相似文献
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《Interdisciplinary science reviews : ISR》2013,38(3):241-246
AbstractIt is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects. 相似文献
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Patrick Geary 《History & Anthropology》2015,26(1):8-17
This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present. 相似文献
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Aniket Jaaware 《European Legacy》2002,7(6):735-745
In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life. 相似文献
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"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征. 相似文献