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1.
In the course of gathering oral histories from women who servedin the Navy and Coast Guard during World War II, an unusualconversational pattern has emerged. The women almost invariablydiminish the importance of their wartime contributions; a commonrefrain is "I didn’t do anything important." Their individualexperiences, as revealed during the interviews, belie that assertion.In this paper, I will use the women's words to parse what ismeant by this rhetorical move. Do the women really believe theydid not do anything important? If so, why do they find it necessaryto participate in the very public process of oral history, placingtheir names and life stories within the historical record? Consideringboth the content and the context of the women's words from afeminist pragmatist philosophical base will help explain thisseemingly incongruent act. This article demonstrates that thewomen do not really mean to belittle their life experiences(and military service), but instead are using the phrase asa way to acknowledge society's expectations. The oral historyinterview, meanwhile, is used by the women to not only placetheir experience into the historical record but also to affirmthe importance of their wartime work.  相似文献   

2.
Using audio, video, and radio interviews, the Cleveland HomelessOral History Project (CHOHP) has sought to foster the developmentof a collaborative analysis of homelessness from the bottomup. Designed to overcome problems with traditional academicresearch on homelessness, CHOHP explicitly seeks to share researchwith those living on the streets and in the shelters in Cleveland,Ohio and involve homeless people in the process of analysis.Rather than focusing on the personal pathologies of the homeless,the analysis that emerges from CHOHP suggests that trends indowntown and neighborhood real estate development, the criminalizationof the poor, the growth of the temporary labor industry, andthe retrenchment of the welfare system have led to the emergenceof powerful interests invested in perpetuating homelessness. Beyond analyzing these trends, CHOHP's formal research settinghas emboldened homeless people to act and become agents forsocial change.  相似文献   

3.
Numerous local, regional and family historians in the nineteenthand early twentieth century collected oral narrations and conductedinterviews as a form to document information that otherwisemight have never been preserved. Family historians, in particular,not only practiced interviewing relatives for family histories,but also encouraged the practice in how-to-do manuals amongtheir peers. While advocating the practice, family historiansalso reflected about the value of "traditionary evidence" collectedthrough interviews and other means. These reflections by familyhistorians mirrored the discussions about the value of traditionsand memories as historical sources among several professionalhistorians at the time. These reflections were shaped by a modernizedunderstanding of tradition, which combined a reverential approachto the authoritarian element of tradition with a critical approachquestioning the validity of tradition. In this context, oralhistory was both a tool to negotiate the value of traditionand a mirror to the contemporary understanding of tradition.  相似文献   

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