福建省部分志书经济类记述分析及续修的思考

作者对福建省18部地(市)志、县(市、区)志的结构、经济部类在志书中所占比重、经济部类有特色篇(卷)所占比重等资料进行了具体分析,得出结论：本届市、县级志书中人文类比重较大。经济类比重偏小;对外开放的记述较为充分,体制改革记述力度不够;重视记述传统产业和地方特色。对新兴产业或部门的记述显得不足;记述成绩较具体,反映问题不充分。在此基础上,作者指出了续志经济类记述应把握的十个问题,对续志经济类篇(卷)目的设计提出构想。     

第二轮志书商业(贸易)篇编纂琐谈

商业(贸易)是第二轮志书记述时限内发展变化最大的事物之一,是第二轮志书需要记述的重要内容。编纂第二轮志书商业(贸易)篇,应把握好其篇名、设置、记述三个方面的问题。     

浅谈第二轮志书教育篇记述──从三部第二轮志书教育篇(卷)谈起

精心设计篇目是写好志书教育篇(卷)的基础。《浦江县志(1986～2000)》、《嵊州市志(1986～2002)》、《天台县志(1989～2000)》三部志书篇目设计,继承中有创新,内容体现时代特征和地方特色。然而,对人的记述不够,重要内容记述的广度和深度不够,突出问题记述欠缺,图照需进一步丰富。写好第二轮志书教育篇(卷),必须记好教育改革,深入挖掘地方特色,拓展重要内容记述的广度和深度,加强对教师、学生的记述。     

市县志风俗篇编纂存在的问题及改正办法

两轮修志以来,许多志书风俗篇编纂存在问题:生产习俗记述的是农业生产,有的记述物候节令,生产习俗应记述农业、商业、手工业一些独特的生产习俗事象;出行习俗记述的是交通工具;饮食习俗多记述的是生活水平或食品制做工艺,应记述各地什么时候食用什么食品;志书风俗篇不记述风尚,而记述的新风尚是一些各类型的好人好事,既不是风尚也不是习俗。针对这些问题提出了改正办法。     

县(市)续志记述改革内容刍议

正在编修中的二轮县(市)志所记述的主要时段,正是各县(市)改革和发展的重要时期。如何记述改革这一重要内容,已成为当前各县(市)续志编纂者思考的重点之一。就目前的情况看,对改革的记述大致有三种主张:一是主张"大集中",设改革开放篇,将政治、经济、文化等各个领域的各项改革内容集中记述,与"政治"、"经济"、"文化"、"社会"等大篇并列;     

乡镇、部门（行业）志篇目设置的思考

乡镇、部门(行业)志篇目的设置,是乡镇、部门(行业)志编纂工作的重要组成部分,是进行乡镇、部门(行业)志编纂的关键工序。它既应遵循志书篇目设置的一般原则,又应合乎乡镇、部门(行业)志编纂的特点与要求。本文就乡镇、部门(行业)志篇目设置,作一初浅探讨。     

论续志金融专篇内容的撰写

续志断限(1978～2000年)内金融的发展已成为国民经济的重要支撑,切实加强对金融专篇内容记述的力度与分量,是当前提请广大续志工作者应注意的紧迫性议题。     

品评《高安市志(1986～2006)》

<正>拜读完《高安市志(1986～2006)》,深感该志观点正确,体例完备,资料翔实,要素齐全,记述得法,用笔细腻。一是记述得法,俯拾皆是。与前志的衔接,着重体现在卷首概述和卷末的前志补遗、前志大事节录上,并不是随意联接。再如行政区划中对乡镇、村场的记述,先写综合情况,后附一表格,且表格字号小于正文,内容不漏,但压缩了版面。乡镇简况,大致都在2000字左右,记述     

提高县（市）志记述乡镇、集镇的质量

已经编纂出版的新县（市）志书普遍比较重视对建制乡镇的记述,而忽视对集镇的记述。县（市）志书记载乡镇,完全置于区划部分并不妥当,应该单设专卷置于社会部类之后。对集镇的记述,只在乡镇部分简略记述是不够的,同样应该在乡镇卷之后单设集镇专卷予以详记。记载集镇,就是记载农村城镇化的过程,并不是可记可不记之事,而是一部高质量的县（市）志必须应该记载的。     

续志应设思想道德建设志

地方志必须加强精神文明内容的记述,这已形成共识。但如何记述,志界众说见仁见智。主要意见一种是主张不单设门类,分散记叙,即分别在党政群团等专志或篇(章)中写。不主张设专志、篇(章)集中记述的理由是：“精神文明建设”概念大,设专志、(篇)章有悖志书篇目设计的科学分类原则：精神文明建设实施没有社会分工,设专志、篇(章)在落实编纂单位方面很难操作;精神文明建设资料收集难度相当大,资料不丰,设专志缺乏可行性。     

Advances in Morphometrics in Archaeobotany

ABSTRACT

Morphometric analysis offers an alternative or augmentation to traditional archaeobotanical methods to address differences within and between plant species and their remains, refining and enhancing taxonomic resolution. Morphometrics, the measurement of size and shape, and the multivariate statistical analysis of generated quantitative variables, have long played a major role in biological research, including plant taxonomy and systematics, although its application in archaeobotany is relatively recent. Over the last few decades, there has been an increasing interest in the use of morphometrics for analysing a varied range of archaeological plant materials (mainly seeds, pollen, phytoliths, and starch grains). In particular, morphometrics have contributed to the study of the domestication and spread of many cereals world-wide, as well as that of other taxa including legumes, underground storage organs (USO), and fruits (such as olives, grapes, and dates). This paper reviews current methodologies, recent applications, and advances in the use of morphometrics in archaeobotanical research, discusses its role in exploring major research questions, and suggests possible future directions for its use.     

杏开二月

已经是二月仲春了,大地柔软,天气慢慢热起来了。一场习习的春雨,浇得人心头酥酥的。我第一次注意到,家门前的杏树开了。枝干上,星星点点,挑着几朵白,轻盈得很,把薄薄的心打开,驻足美的枝头,观赏人间烟火。背后是灰灰的庭院,低矮的     

Geography in Higher Education in Australia

Within the last 30 years, geographical information systems (GIS) have been used increasingly in the training of geographers. On the basis of the philosophy of technology and instrumental genesis, we sketch how the use of instruments interacts with learning processes and outline how this can be studied. We empirically analyse students' learning processes and the influences of teaching practice in an introductory course in GIS. We show that students have different strategies for creating their personal instrument for spatial thinking and how teaching interacts with the students' learning processes. Finally, we discuss how GIS may gradually alter future professional development of geographers.     

America in Speech and in Deed

The author's primary aim in what follows is to fully articulate Chantal Delsol's critique of late modern universalism as an attempt to depoliticize the individual for the sake of replacing politics with morality. The result of this depoliticization is a quasi-pantheistic cosmopolitanism that not only effectively denies the significance of individuality, despite rhetorically lionizing it, but also undercuts the freedom of individual conscience that makes moral choice possible. Genuine political prudence and moral judgment are subsequently replaced by the rigid exactitude of a technocratic analysis that reintroduces the "clandestine ideology" it was, despite protestations to the contrary, intended to eliminate. The unhappy paradox produced by the attempt to replace the necessary limitations of political judgment with the universality of a priori moral decree is that a new set of culturally and historically idiosyncratic political attachments are surreptitiously introduced beyond the pale of reasonable debate and disagreement. Delsol's measured response is not a precipitous rejection of universalism as such but a rehabilitation of it that recaptures the Christian moral realism at its core.     

Tibetan-Inhabited Area in Deqen in Development

Deqen, honored as “Shangri La”,is located in the area where three rivers meet to form one in the Henduan Mountains straddling the borders of Yunnan, Sichuan and Tibet. The Deqen Tibetan Ethnic Group Autonomous Prefecture, founded in September 1957, is the only Tibetan autonomous prefecture in Yunnan Province but one of 10 in the