The Archaeology of Poverty and the Poverty of Archaeology

In this Editor’s Introduction to this Special Contribution, I explore some central issues surrounding the archaeology of poverty and ponder why it has taken historical archaeologists so long to “discover” poverty as a research topic.     

环境考古

本文以蒙塞拉特岛克雷镇（Clay County MS）亚布鲁（Yarborough）遗址为例对环境考古进行了介绍。作者指出。环境考古对于考古文化及其与自然环境之间的关系的研究有着重要意义。环境考古可以为生物学家、生态学家及土地管理者就如何保护自然资源提供有价值的信息。     

The Archaeology of California

Stimulated by several important, recent empirical advances, California archaeologists are engaged in a series of lively debates. These advances include new discoveries about the early peopling of western North America and sustained occupation of the California coasts as early as 12–13,000 BP. There also have been significant new developments in the role of paleoenvironmental change in cultural evolution, the emergence of long-distance interaction spheres, the presence of intensive craft specializations, and the appearance of sociopolitically complex hunter–gatherers. This article addresses these issues—and several others—with a view to the general interests of scholars worldwide. The exceptional heterogeneity of California ecosystems (from deserts to dense redwood forests to bountiful offshore islands) and the remarkable cultural diversity exhibited by the dozens of major groups who made these lands their home combine to produce a complex indigenous sociopolitical picture. Current understandings reveal myriad trajectories of cultural change across nine major subregions of the state.     

The Gravity of Archaeology

One of the defining features of the material culture of space exploration is the fact that much of it is “out there”: in orbit around celestial bodies and on planetary surfaces. In outer space, we have to rethink the meaning of place. Cartesian coordinates must be replaced with equations of motion to describe the ceaseless movement of heavenly objects in relation to centres of gravity. Archaeological sites in space are not solid condensations of artefacts, hundreds or thousands of years compressed into layers perhaps only centimetres deep. The materials of an archaeological deposit become rather a cloud or swarm. But for both Earth and space, gravity is the structuring force. In this paper I want to reconceptualise archaeological sites according to their position in the gravity well, using dynamical systems and Riemann surfaces. I then consider the Mir space station as an example of a site existing simultaneously on Earth and in orbit, as a preliminary excursion towards a frame of reference that can be used to effectively conduct an archaeology in outer space.     

东方考古学协会述论

北京大学国学门考古学研究室 ,是中国乃至东亚最早的专门考古学独立机构。 192 6年 ,国学门考古学会与日本东西两京帝大合组的东亚考古学会结成东方考古学协会 ,计划以联合发掘、交流成果、互派留学等方式 ,共同推进东方考古事业。可惜双方对于如何利用这一机缘并发挥各自的作用 ,利益和想法不一致。结果北大在考古发掘方面更形困顿 ,无法在重建古史的活动中占据重要位置 ,不得不将在这一领域的应有地位拱手让人。     

The Archaeology of the Disenfranchised

The question of multivocality has been much explored and debated in recent archaeological publications. Clearly, the objective of such work is to assure the inclusion of the views of disadvantaged minorities and disenfranchised peoples in the presentation of their own pasts. This objective has not been achieved with much success, however, partly because mainstream archaeologists have had some difficulties in grappling with what appear to be a proliferation of alternative archaeological theories. Few discussions have approached alternative archaeologies as constituting a definable archaeological paradigm that might be termed The Archaeology of the Disenfranchised. Four different models within this paradigm are discussed and a strategy for a more widespread inclusion of alternative archaeological discussions and projects is suggested.     

Maroon Archaeology Is Public Archaeology

Researchers of the contemporary past have sought to be instrumental in public dialogue about how artifacts speak to heritage matters relevant to living communities and decision-making polities (Emberling and Hanson, Catastophe!: the looting and destruction of Iraq’s past, 2008; Gibbon, Who owns the past?: cultural policy, cultural property, and the law, 2005; Mullins, Places in mind: public archaeology as applied anthropology, 2004; Renfrew, Loot, legitimacy and ownership: the ethical crisis in archaeology, 2000; Skeates, Debating the archaeological heritage, 2000). This approach has made archaeology a public endeavor that serves the needs of inquisitive researchers, as well as those groups of individuals whose lives may be directly affected by the excavation, analysis, and interpretation of archaeological remains. This paper will broadly assess how the archaeology of Maroons—tribal communities of runaway slave descendants—has affected the application of scholarly research in the former Dutch territory of Suriname, SA. The shift in relevance is due to the Inter-American Court on Human Rights 2007 judgment that allows Suriname Maroons to assert decision-making authority on matters of land management and development in ancestral and contemporary habitat. Vital to this endeavor is, Maroon involvement in archaeological research and more importantly, an overhaul in Surinamese antiquity laws.     

The Nautical Archaeology of Puerto Rico

The waters of Puerto Rico harbour the remains of thousands of years of human occupation. The island played a key role in the first decades of European exploration of the New World, and its coasts and estuaries have preserved an extensive record of the island's maritime history, before and after the arrival of the Europeans. The objective of this project is to study Puerto Rico's seafaring history through the investigation of its submerged cultural heritage, with a particular focus on the history of European shipbuilding. In 2008 the authors started with survey on the north coast.
© 2009 The Authors