FAMILY SYSTEMS,POLITICAL SYSTEMS AND ASIA'S ‘MISSING GIRLS’

China, South Korea and northwest India manifest extreme child sex ratios. This paper argues that this is because their pre-modern political and administrative systems used patrilineages to organise their citizens, generating uniquely rigid patriliny and son preference. It also argues that the advent of the modern state has unravelled the underpinnings of the rigid patriliny, unleashing forces that reduce son preference. Firstly, the modern state has powerful tools for managing its citizenry, rendering patrilineages a threat rather than an asset for the state. Secondly, the modern state has brought in political, social and legal reforms aimed to challenge traditional hierarchies, including those of gender. Thirdly, industrialisation and urbanisation have ushered in new modes of social organisation, which reduce the hold of clans and lineages. Studies suggest that states can accelerate the decline in son preference, through media efforts to help parents perceive that daughters can now be as valuable as sons.     

Parental Grief and Mourning in the Ancient Andes

Parental grief is an intense emotion shaped and mediated by cultural attitudes toward death, the strength of parent-child attachment, the age of the deceased child, and the role of children in society. Despite some assertions that high infant mortality or economic hardship may lessen parental grief, cross-cultural studies show that child death often causes emotional distress to parents, in particular mothers. Funerary treatments of children, especially infants, are often simplified, contradicting more immediate and immaterial expressions of parental grief that cannot be studied archaeologically. In this study, I examine the funerary treatment of children in ancient Andean Tiwanaku society (A.D. 500–1100). I assess the use of ritual practices and objects associated with children’s burials as indicative of children’s social identities and parental mourning. The nature of grave assemblages in regard to different ages of the children suggests that parental attitudes toward their children changed over the course of childhood. The choice of offerings seems to reflect parental attachment to and recognition of the child’s life. Modifications of ceramic vessels point to the intimate mourning gestures of grieving mothers who sought to provide their deceased children with the necessary offerings to assume their place among the community of venerated ancestors. This study draws on ethnographic, psychological, and ethnohistoric sources of parent-child bonds in the Andes and beyond to investigate children’s burials not merely as reflective of childhood and children’s role in society but as the material record of parental attachment and emotion in the past.     

Women’s gender role attitudes and fertility intentions of having a second child: survey findings from Shaanxi Province of China

China is a country with a unique history of gender traditions and birth-control regulations. Traditional gender role attitudes, closely related to son preference, exert entrenched influence on the fertility intentions and behaviours of women in China. In recent years, despite the fact that employment characteristics and educational attainment of women have caught up with men, China has witnessed a resurgence of patriarchal Confucian tradition. Gender relations in the private sphere are increasingly regulated by traditional gender norms. Considering the declining fertility in China and recent fertility policy adjustments, this paper analyses the varying effects of gender role attitudes on fertility intentions of women under different birth control policies, utilising data from 1,422 questionnaires conducted in 2015 in the Shaanxi Province in northwestern China and using the Multinomial Logistic Model. Our findings imply that the relationship between women’s gender role attitudes and fertility intention differs between women affected by different birth control policies. We find that among married women with one child who are restricted to one child, the more egalitarian the gender role attitude, the more likely they intend to have a second child. Among married women who have had one child and are allowed to have two children, the more egalitarian the gender role attitude, the less likely they intend to have a second child. The results also indicate that traditional gender role attitudes and norms still play an important role in Chinese women’s fertility intentions.     

Social Policy and Gender Divisions of Domestic and Care Work in France

A number of cross-national comparisons of gender divisions of paid and unpaid labour have highlighted the mismatch which exists in France between on the one hand a narrow gender employment gap due to the full-time and continuous nature of women's employment, supported by extensive state-provided or subsidised childcare, and on the other hand, the persistence of an unexpectedly traditional gender division of domestic and care work. This results in high levels of work–life conflict for French women, and particularly for mothers. In much social policy analysis, the question of how policy might influence the extent to which domestic and care work is shared within the couple has been largely overlooked in favour of discussions of how the state facilitates and encourages the employment of mothers of dependent children. This article therefore focuses on why and how state policy in France, whilst being successful in bringing women and particularly mothers into the labour market, has not brought about a fairer gender division of unpaid domestic and care work in the home.     

Releasing mother's burdens: child abandonment and retrieval in Madrid, 1890-1935

In nineteenth-century Europe, the foundling hospital grew beyond its traditional purpose of mitigating the shame of unwed mothers by also permitting widows, widowers, and poor married couples to abandon their children there temporarily. In the Foundling Hospital of Madrid (FHM), this new short-term abandonment could be completely anonymous due to the implementation of a wheel—a device on the outside wall of the institution that could be turned to place a child inside—which remained open until 1929. The use of survival-analysis techniques to disentangle the determinants of retrieval in a discrete framework reveals important differences in the situations of the women who abandoned their children at the FHM, partly depending on whether they accessed it through the Maternity Hospital after giving birth or they accessed it directly. The evidence suggests that those who abandoned their children through the Maternity Hospital retrieved them only when they had attained a certain degree of economic stability, whereas those who abandoned otherwise did so just as soon as the immediate condition prompting the abandonment had improved.     

Nobody asked the mother: women and maternity on Simbo,western Solomon Islands

This article's focus is on the role of mothers in Simbo, one of the New Georgia islands in the western Solomon Islands. Mother's role is examined from the standpoint of the actual experiences of motherhood and mother's perceptions and reactions to child rearing, child care, burdensome tasks, and social participation. Anthropological studies emphasize non-Western notions of maternity or romanticize the primitive. Obscured in the process is who these women really are. Western feminist accounts of Third World women emphasize the oppression and uniformity of the "natural" mother. This characterization of Simbo women is presented as a single non-Western view and is unrelated to a global vision. Simbo women as mothers feel oppressed and are envious of Western notions of parenting, yet at the same time feel that Western child rearing deprives the child. Maternity is a state of ambivalence, where women feel both love for and oppression by children, spouses, and other women. The tasks and responsibilities of childbearing are more difficult because of increased fertility and changes in social practices. Women without children are viewed with sympathy and mild condescension. Changes in social practices are in part due to the presence of missionaries after 1903 and the over 200 year involvement of the islands in world trading. The most significant impact on women post-Christianity is the change from the emphasis on female-child relationships to male-female relationships. Pre-Christianity, marriage ceremonies stressed equality of spouses and their kin groups. New customs emphasize brideprice and the husband's authority over women's bodies. The change in power affects fertility levels, child care, women's work, and contraception. Men today do less labor relative to women and, when husbands are absent due to temporary labor migration, women may not have any help. The nuclear family is responsible for all labor. Women specifically tend the gardens and house, care for children, and care for ill members of the family. The concept of maternity changes with the stage in the life cycle. The first child is the easiest because grandmothers help with infant care. Children are both indulged and then resented when the demands interfere with activities or the children are too difficult.     

Is gender inequality a barrier to realizing fertility intentions? Fertility aspirations and realizations in South Korea

Research highlights the emergence of national low fertility regimes and the importance of understanding how institutional gender inequity supports low fertility. In South Korea, where gender inequality is high and a national low fertility regime exists, many women express a desire for two children but bear one child. Does gender equity, particularly within the household, influence the realization of fertility desires within the context of institutional inequality? Using the Korean Longitudinal Survey of Women &; Families, in this paper, I test the effect of gender equity within the family on second births. Evaluating a subsample of married women with one child who desire a second child, I find that women’s gender role attitudes, husbands’ housework and women’s responsibility for children’s education influence the likelihood of realizing a second birth. Results highlight the importance of men’s household contributions and women’s educational responsibilities on the realization of fertility intentions within low fertility regimes.     

Parental migration and the educational enrolment of left-behind children: evidence from rural Ponorogo,Indonesia

ABSTRACT

This paper examines the effects of parental migration on children’s educational enrolment following the recent reforms in Indonesian educational policy. We find that, in general, parental migration has a positive impact on school enrolment, although this varies by the child’s age and the gender of the migrant parent. Parental migration has an adverse impact on the school enrolment of younger children who are eligible for free education, but a positive impact on older children who are no longer able to access state educational support. The gender of the migrant parent matters, as paternal migration appears to have a more positive impact on children’s educational enrolment than maternal migration. Maternal migration is associated with a reduction of younger children’s likelihood of a being in school, while paternal migration makes no difference to their school enrolment. For older children, maternal migration has a lower positive impact compared to paternal migration. Our qualitative interviews also show mixed findings: some children appreciate their migrant mothers’ migration efforts and are motivated to persevere in continuing education, while others are weighed down by their migrant mothers’ sacrifice and develop a sense of obligation to reduce their financial burdens by leaving education early to enter paid employment.     

Local Childcare Cultures: Moral geographies of mothering and the social organisation of pre-school education

Child-rearing has not been a major focus of research in geography despite the fact that its organisation is both spatially and temporally variable. Geographical work on pre-school childcare provision in the 1970s and 1980s tended to focus on the implementation and implications of government policy; more recently there has been a growth of feminist work on child-rearing which has employed a diversity of approaches. These studies have made a valuable contribution to our understanding of how mothers organise the care of their children, often whilst undertaking paid employment; nevertheless they can not always explain how a wide range of mothers negotiate specific aspects of 'maternal responsibility'. This article draws on an empirical investigation of pre-school childcare cultures in two areas of Sheffield, UK, in order to analyse the ways in which mothers' attitudes to their children's educational development and their strategies for accessing non-parental educational care are jointly shaped within the context of different local childcare cultures. The importance of two key components of these local childcare cultures, the moral geographies of mothering and the local social organisation of non-parental educational care, is emphasised.     

The Negative Effects of Insufficient Support Systems on Kuwaiti Mothers of Children with Disabilities

Parents raising a child with a physical or cognitive disability are often faced with the negative stigma against disabilities that exist in several Arab countries. This puts extra pressure on the parents and can lead to negative outcomes for the children. The purpose of this study was to investigate the effects of parenting stress and varying levels of support for mothers of children with disabilities and the effects of these pressures on their relationship with their disabled child. We surveyed 85 Kuwaiti mothers of children with disabilities. The participants filled out an online survey with questions regarding parenting related stress, perceived social support, feelings of social isolation, self‐efficacy, and attachment to their child. Results indicate that mothers who feel unsupported by their families, community, and government experience more parenting stress and greater social isolation. These in turn lead them to feel less competent in their parenting abilities, and ultimately they feel less emotionally connected to their child. Implications of these findings are discussed.     

‘I might know when I'm an adult’: making sense of children's relationships with nature

This paper reports subjective experiences in nature of 5 children aged 6–10 years collected during a 5-day camp in a botanical garden. Creative expressive visual methods and semi-structured interviews were used to collect data. Inductive analysis produced the follow themes: children being positioned to take care of nature and to be taken care of by nature, as well as nature needing protection from children and children needing protection from nature. The roles of gatekeepers in mediating attraction to and repulsion from nature were also highlighted. We examine these in the context of socio-cultural constraints and invitations that children experience in developing these relationships. These themes are discussed using a theoretical framework that blends Vygotsky's socio-cultural development theory with Gibson's theory of affordances. Findings contribute to a more integrated understanding of how ecological psychology and social psychology can inform our understanding of children's relationships with nature; in particular, how children's experiences with nature are mediated by socio-cultural factors. By adding to our understanding of how children develop relationships with nature, practitioners can more effectively facilitate experiences that encourage pro-environmental and stewardship attitudes and behaviors as well as result in positive health and development outcomes for children. This paper contributes to the children's geographies literature by strengthening the theoretical foundation from which geographers approach child–nature relationships.     

The changing face of Canada: the uneven geographies of population and social change

This paper attempts to convey a sense of the increasing importance of the population question for the future of Canada and its social geographies. This future will be shaped as much by changes in population processes and living conditions as by economic and political factors. Specifically, four transformations are rippling through the country's social fabric and urban landscapes: slow growth and the demographic transition modifications to family forms and living arrangements; increasing ethnocultural diversity; and the shifting relationships among households, labour markets and the welfare state. There is increasing unevenness of population growth, juxtaposing localized growth and widespread decline, massive social changes, the concentration of immigration and new sources of diversity in metropolitan areas, and fundamental shifts in social attitudes concerning family, work and gender relations. Deepening contrasts in living environments and economic wellbeing flow from these trends, and the varied challenges they pose for private actors, governments and service-providers. Questions relating to the country's future population geographies and social structures are complex, analytically difficult, and politically charged, but are too important to ignore.     

In Search of Causality: A Regional Approach to Urban Growth in Eighteenth-century England

The simple equation of industrialisation and urbanisation contains much truth: recent national surveys confirm that rapid coal-based industrial growth spawned massive urban development in Britain. And yet at the local level a wide diversity of growth experiences reflect a complex and overlapping nexus of growth stimuli which defy attempts at generalisation. In taking a regional perspective, this paper seeks to occupy a productive middle ground in this ongoing debate. Placing urban growth in north-west England into its real economic and geographical context, it recognises the complexities of urban growth but transcends the narrowness of the particular. In so doing, it challenges some of the certainties of industrial urbanisation, emphasising instead the importance of rural industry, urban commercial functions and inter-place linkages. Most fundamentally, it argues for a more nuanced understanding of the geography of causality.     

Distinctive patterns of industrial urbanisation in modern Tokyo,c. 1880–1930

Industrial growth in Japan's largest cities has followed patterns that are distinctive, and are significantly different from those that have been adduced in the recent literature on North America. This paper focuses on Tokyo, and in particular its north-eastern part, in the late nineteenth and early twentieth centuries. It argues that a process of ‘industrial urbanisation’ occurred in Japan's capital city, a process that was shaped by the existence of a large proto-industrial base and sophisticated consumer economy and characterised by dynamic but disorderly growth in factories largely supplying consumer goods to the urban market. The paper reviews the disparate, not to say confused, nature of industrial growth in Tokyo, noting the variety in factory size and products as well as production methods. Central to the argument of this paper is that industrialisation preceded attempts at urban planning and that the processes of industrialisation and urbanisation occurred concurrently, laying the base thereby for the large mixed-function districts that became a common feature of Japanese cities.     

Gains by women reversed in economic downturn

The impact of globalization on women was discussed by the Women in Development Section of the Social Development Division of the UN Economic and Social Commission for Asia and the Pacific (ESCAP). Feminization of work in much of the Asian region occurred in the context of overall economic growth in the 1980s and the first half of the 1990s. However, the recent economic crisis has led to a downturn in the positive aspects of this change in women's position, although gender gaps will be reduced through the worsening conditions of male workers. The current deflationary adjustment policies of reducing government expenditures will adversely affect women in the workplace and the household. Since women have been forced to earn additional income outside the home, the girl-children are expected to perform household and child care duties that would otherwise be performed by their mothers. Incidence of child labor and dropout rates among girls has increased. Many social and cultural norms also allow cuts in the food supply for women and girl-children when household per-capita access to food declines. These circumstances invite domestic violence against women. Hence, institutions such as ESCAP should assume a more active advocacy role with the governments as they confront the economic crisis and its repercussions.     

Migrant mothers,left-behind fathers: the negotiation of gender subjectivities in Indonesia and the Philippines

The distinct feminization of labour migration in Southeast Asia – particularly in the migration of breadwinning mothers as domestic and care workers in gender-segmented global labour markets – has altered care arrangements, gender roles and practices, as well as family relationships within the household significantly. Such changes were experienced by both the migrating women and other left-behind members of the family, particularly ‘substitute’ carers such as left-behind husbands. During the women’s absence from the home, householding strategies have to be reformulated when migrant women-as-mothers rewrite their roles (but often not their identities) through labour migration as productive workers who contribute to the well-being of their children via financial remittances and ‘long-distance mothering’, while left-behind fathers and/or other family members step up to assume some of the tasks vacated by the mother. Using both quantitative and qualitative interview material with returned migrants and left-behind household members in source communities in Indonesia and the Philippines experiencing considerable pressures from labour migration, this article explores how carework is redistributed in the migrant mother’s absence, and the ensuing implications on the gender roles of remaining family members, specifically left-behind fathers. It further examines how affected members of the household negotiate and respond to any changing gender ideologies brought about by the mother’s migration over time.     

晚清优拔贡的出路——兼论清末的官多为患问题

1905年清廷停废科举后,继续保留了之前辅助性的优拔等考试作为善后之策,由此优拔贡考试也变得炙手可热,无形中取代了之前乡会试的作用,吸引了大量考生特别是具有新式出身的人与考。实际上,优拔考试之地位远不如科举未废前的乡会试,而且优拔贡的现实出路也并不好,多数中选者难以得到实缺,这种局面的存在无疑又进一步加剧了晚清以来的官多为患局面,被不少人认为是清朝灭亡的造因。     

The association between maternal employment and child survival in India, 1998–99 and 2005–06

While many studies contend that a mother's economic activity may generate positive outcomes for both mother and children, empirical results from less developed countries actually indicate higher mortality rates among children of working mothers. This article examines the association between maternal employment and child survival using India's National Family Health Survey. Using propensity score matching, the study compares working with matched nonworking mothers in child's risk of death. To address the heterogeneous nature of working mothers, the employment-survival relationship is analysed across various occupational categories. A supplementary analysis examines gaps between children of working and nonworking mothers in nutritional status and low birth weight (LBW). Our results show that high risk of mortality and low nutritional status are more pronounced among children of mothers working in low-status occupations. The results indicate insignificant differences in LBW, a finding that favours the explanation that the mortality disadvantage of children of working mothers emerges primarily after birth most likely because of inadequate childcare. The article discusses these findings in relation to various potential mechanisms mediating the negative association between maternal employment and child survival.     

Imperial nationalism as the driver behind Russia's invasion of Ukraine

The roots of Russia's invasion of Ukraine are to be found in two areas. The first is the revival of Tsarist imperial nationalist and White Russian émigré nationalist denials of the existence of Ukraine and Ukrainians. Russian imperial nationalists believe the eastern Slavs constitute a pan Russian nation of Great Russians, Little Russians and White Russian branches of one Russian nation. The second is the cult of the Great Patriotic War and Joseph Stalin and the revival of Soviet era discourse on Ukrainian Nazis (i.e., nationalists). A Ukrainian nationalist in the Soviet Union and Vladimir Putin's Russia is any Ukrainian who seeks a future for his/her country outside the Union of Soviet Socialist Republics and Russian World and who upholds an ethnic Ukrainian (rather than a Little Russian) identity. The Russian World is the new core of the Eurasian Economic Union, Russian President Vladimir Putin's alternative to the EU's Eastern Partnership. In the contemporary domain, Ukrainian nationalists are Nazi's irrespective of their language preference or political beliefs and if they do not accept they are Little Russians. Putin's invasion goal of denazification is a genocidal goal to eradicate the ‘anti-Russia’ that has allegedly been nurtured by Ukrainian nationalists and the West.