From Revanchism to Ambivalence: The Changing Politics of Street Vending in Guangzhou

By focusing on Guangzhou's street‐vending policy transformation, this article explores how exclusionary practices of urban politics in China are undermined by those who it seeks to exclude and the progressive political climate that questions the exclusionary framework. The exclusion of street vendors in Guangzhou has been led by the National Sanitary City campaign as a revanchist project. It has been discovered that while the exclusionary strategies are rendered difficult to operate due to the resistance of street vendors who develop a flexible, individualized and small‐scale activism to maintain their livelihoods, the discourse of social harmony at national level has driven local authorities to seek alternatives expected to alleviate social resistance and address people's livelihoods. However, rather than an overturn of the punitive framework, an ambivalent approach, recognized in a recent critique of revanchism, has been adopted to mediate the tension between the needs to retain attractive city images and address the livelihoods of the poor in Chinese cities.     

From Empires to Nation-State: Remaking the Roman Catholic Church in an Independent Poland

ABSTRACT

Roman Catholicism is most often imagined as an element of continuity in Poland’s turbulent history: even when a Polish state was absent from the map of Europe from the late eighteenth through early twentieth centuries, a recognizably ‘Polish’ church has been presumed to provide a robust institutional anchor for the Polish nation. This article, however, argues that the creation of a ‘Polish’ Roman Catholic church was a belated and protracted process, one that was only getting started in the years following the achievement of Polish independence in 1918. The church’s ‘Polonization’ was only partially a matter of emancipation from imperial-era restrictions. It often also involved the defence and attempted extrapolation of laws, practices and institutions that had developed under the auspices of the German, Austrian or Russian states and that the Catholic hierarchy viewed as healthy and desirable building blocks for a future Polish church. These imperial precedents continued to provide crucial points of reference in ongoing debates about what ‘Polish’ Catholicism was and what it should become.     

From Simplicity to Complexity: The Changing Geography of Land Vulnerability to Degradation in Italy

Although territorial disparities in land quality are commonly observed in Mediterranean‐type ecosystems, how different geographical gradients impact the changing distribution of land vulnerable to degradation over time and space is poorly investigated in southern Europe. The present study assesses the spatial distribution of vulnerable land according to a composite index that describes the degree of land vulnerability to degradation in Italy along eight gradients during two time periods (1960–1990 and 1990–2010), representing distinct socio‐economic and environmental conditions. While the degree of land vulnerability increased at similar paces from 1960 to 1990 and from 1990 to 2010, the spatial distribution of vulnerable land changed considerably. From 1960 to 1990, the area of vulnerable lands increased in coastal areas, lowlands, and areas with moderately high population density, mainly owing to the increased climate aridity. By contrast, peri‐urban areas experienced, especially in northern Italy, the highest vulnerability from 1990 to 2010 owing to increased human pressure on land generating, e.g. land‐use changes. Results indicate that the importance of the gradients shaping the distribution of vulnerable land in Italy is reflected in the (changing) role of climate, vegetation cover, and human pressure as factors predisposing land to degradation. Finally, policy implications of the changing geography of vulnerable land in the Mediterranean region are discussed.     

Comparative Approaches to Visions of Community

The aims of the first VISCOM conference were to compare different methods employed in the study of community to address new methodological perspectives for the analysis of categories of identification and belonging, the conditions and processes of the making of communities across large cultural and geo-political fields. At the same time, this exchange was meant to provide thorough reflections on the process of comparative research itself. This contribution sets out to discuss the diversity and creative tension of these methodological approaches before proceeding to outline how they may contribute to future collaboration both within the VISCOM project and beyond in interdisciplinary and, eventually, in transdisciplinary collaboration between historians and socio-anthropologists. The text thus focuses on the methodological tools and the very practical research processes addressed at the conference and in the case studies brought together in this thematic issue. It will specifically address the challenge to develop comparable, but contextually differentiated approaches to different types and amounts of medieval source material across time and space, viewing the methodological and conceptual framework of the project and the contributions of this issue as a toolbox. I will thus take up the claims of several contributors to more thoroughly contextualise the very conceptual notions underlying our research (such as identity, ethnicity and community) and argue in favour of a less “loaded” and more flexible conceptual vocabulary developed in close relation with the source material to cope with the high diversity of sources and methodological approaches.     

Defiance to compliance: Visions of the computer in postwar Britain

In a climate of profound uncertainty over Britain’s postwar status, some industrialists and policymakers sought solace in a ‘defiant modernist’ aesthetic, proposing radical technological transformations to circumvent economic constraints. The British computer industry, which briefly challenged that of the USA for technological sophistication, presents a revealing instance of this approach and its limitations. Early promoters, notably Vivian Bowden of Ferranti, shrewdly laid the rhetorical groundwork to position the new machines as the natural outcome of a uniquely British technological trajectory. Into the 1960s, however, their agenda was disrupted not only by economic realities, but also by the increasing importance of software and compatible systems as opposed to individual machines, and by growing public and industrial familiarity with computing in general. Promoters sought new points of differentiation, but had made little headway when a combination of national policy changes, growing market dominance by US-based corporations, and Anglo-French rapprochement rendered the British national exception largely unworkable. Its powerful rhetorical appeal, however, ensured that it never entirely disappeared.     

A Delightful Odor to the Breath: Toothpaste in Nineteenth-Century Toronto

The Bishop’s Block site in downtown Toronto contained the foundations of four townhouses constructed between the 1830s and 1860s, which were occupied as private residences into the early twentieth century. From this site came a ceramic container of “Atkinson’s Celebrated Parisian Toothpaste,” a commercially prepared product developed in the late 1850s to appeal to people worried about having a bright smile, sweet breath, and impeccable hygiene. Cleanliness and social acceptability became ever more intertwined during the Victorian era, while epidemics remained a grim reality. In this context we see toothpaste transform from a product used by a narrow segment of the population at the beginning of the nineteenth century into a more widely adopted badge of cleanliness at the close of the nineteenth century.     

Memories of the Past,Visions of the Future: Changing Views of Ebenezer Mission,Victoria, Australia

Former missions and reserves occupy an increasingly important place in Australian Aboriginal heritage, as sites of recent memory, ancestral resting-places, and the foci of social action in the present. Since the 1970s heritage managers have drawn heavily upon archaeological research in reclaiming places such as Ebenezer Mission for Aboriginal descendants as well as the non-Aboriginal community. This program of research and conservation has been shaped by Aboriginal memories and values that express the community’s self-understandings and its hopes for the future, in a process that reveals the relationship between tangible and intangible aspects of the past.     

Visions of visibility: LGBT communities in Turin

Recent anti-discrimination campaigns by lesbian, gay, bisexual and transsexual (LGBT) activists in Italy have increased the visibility of these communities and individuals, but have not resulted in the desired improvements to legislation. In light of this situation, this article analyses modalities of ‘visibility’ as defined and desired by the active LGBT community in Turin, host city for National Pride 2006. The Pride committee scheduled an unprecedentedly ‘visible’ year-long programme of consciousness-raising and cultural events that went far beyond the more usual one-day march. Drawing on a series of interviews with members of the committee and of the lesbian community conducted in Turin in March and June 2006, the discussion explores social, cultural and political visibility in this LGBT community as it hosted National Pride.

I think people live in a state of non-visibility, lacking self-acceptance; there are gay men and lesbians in Italy who are in hiding. (Andrea Benedino)1 1.?Interview conducted by the author, 31 March 2006.      

Visions of Community: An Introduction

The co-editors' introduction to this special issue of History and Anthropology outlines the rationale for featuring this collection of essays by social anthropologists and historians on medieval and early modern communities in Europe and Asia. After discussing basic terms and concepts in this endeavour, the introduction proceeds to address the comparative challenges implied in such transcontinental and cross-cultural forms of methodological practices. From here, the argument introduces this special issue's main division into three subsections, that is, (A) “Interdisciplinary Inspirations”, (B) “Cross-cultural Comparisons” and (C) “Transdisciplinary Intersections”. The text concludes with brief introductions to the contributing articles, and by a summary of the innovative conceptual and methodological results emanating from these forms of cooperation.     

Archaeology in Antarctica: Nineteenth-Century Capitalism Expansion Strategies

Antarctica was the last continent to be discovered in the early nineteenth century. In order to become acquainted with the process of incorporation of Antarctica to the scope of the capitalist system we have focused on particularity: i.e., specific economic and technological and ideological aspects of everyday life in sealer camps spread along the coastline of the South Shetland Islands. Archaeological research in Byers Peninsula–Livingston Island provides an approach to the mechanisms implemented to organize the first resource exploitation in these lands.     

Wilful Design: The Sampler in Nineteenth-Century Britain

This article recovers the cultural significance of the sampler in nineteenth-century Britain. I argue that this mainstay of female education models a circular shape of development in which the young girl painfully revises earlier experience; the subject is conceived of as perpetually reworking herself without obvious linear progression. Though this article is situated against canonical works of Victorian fiction, it focuses primarily on actual samplers to argue that these pieces of childhood embroidery should be recognized as a form of life-writing. After establishing the conventions of the sampler, I turn to an apparently anomalous example that exemplifies the temporal and affective patterns ingrained by the pedagogical exercise of sampler sewing. My central artefact is an autobiographical sampler from the needle of a 17-year-old Sussex girl named Elizabeth Parker. Currently housed in the Victoria and Albert Museum, this textile from 1830 recounts Parker’s childhood experiences in service, and the horrors of physical abuse and sexual assault that led her to contemplate suicide, all compressed into 46 lines of cross-stitch. I argue that the sampler as a pedagogical tool resists the Bildungsroman’s model of the self as formed through temporal progression towards self-contained adult agency. Instead, the sampler materially and thematically enforces the recursive temporal dynamics of conversion.