Daisies Rise to Become Oaks. The Politics of Early Folktale Collection in Northern Europe

It is well known that the first collections of folktales played a key role in the “creation” of national identity in many nations in the mid-nineteenth century. This wider political role is often most apparent in the introductions written to accompany these early volumes, which give readers guidance as to how the material contained in the volumes should be understood. This article compares several such introductions from Northern Europe, namely those written to accompany Norske Folkeeventyr (Jørgen Moe, 1852), Popular Tales from the Norse (Sir George Dasent, 1859) and Íslenzkar þjóðsögur og æfintýri (Guðbrandur Vigfússon and Jón Árnason, 1862–64), noting not only the differing functions that the authors of these introductions saw their work as having, but also the complex web of academic relationships and influences that lie behind the genesis of these works.     

Criminalization of Homicide in Early Modern Denmark (16th–17th Centuries)

This article explores the criminalization of homicide in early modern Denmark, 16th–17th centuries. Criminalization is here defined, primarily, as the harshening of penalties for homicide in law and practice. The article shows that a process of criminalization took place that contributed to a pacification of the population (demonstrated by a decrease in homicides) but also engendered practices of resistance and evasion which were reminiscent of a medieval feud culture. The attitude towards homicide was for a long time ambivalent, not just among the lower classes but at all levels of society. Criminalization and pacification were mainly products of state-building through harsher punishment and the formation of a more reliable legal system. This top-down process meshed with the broader population’s demands for justice and security.     

Degrading the Male Body: Manhood and Conflict in the High‐medieval Low Countries

Recent studies of medieval manhood have prompted scholars to revisit the established research field of medieval conflict and have directed attention towards the role of gendered violence in (elite) political culture. However, symbolic impermanent defamations of the male body proper remain to be discussed. Drawing from the rich narrative sources from the high‐medieval Low Countries, this article aims in particular at remedying this blind spot by scrutinising specific forms of gendered violence, such as the enforced shearing of an elite man's beard or a public mocking of his chivalric manly fortitude. It also presents the argument that these practices, when used in contexts of conflict and punishment, not only tapped into the authority of ancient traditions and rituals but rather might have served clear contemporary interests relating to the pacification of society. Such tactics would have helped to avoid feud in a world in which aristocratic manly honour regularly seemed to demand it, especially in a time when centralised and consolidated structures for conflict management were still lacking and a religiously inspired peace ideal influenced policy‐making as well as day‐to‐day social dynamics.     

Sources and Pseudo‐sources on the foundation of the Valamo Monastery

The article discusses the understanding of the road as a collective duty and institutionalized public space in late medieval Finland and the Swedish realm, as presented in the legislation of King Magnus Erikssons' law (landslag) of the late 1340s. After an introduction on the nature of past scholarship on the history of roads in Europe and Finland, the theoretical framework on the production and social implications of space on historical roads is discussed. The spatial understanding of the road in late medieval Finland is then studied in the context of medieval normative legislation, of which the main interest here is on King Magnus Eriksson's law, which was the major medieval law code valid in Finland. In the code, issues concerning roads and their maintenance are distributed to various sections of the law, but the main body of the legislation is set in Bygningabalken and Edsöresbalken. The analysis shows that, in the bygningabalken, the road and facilities attached to it such as bridges were rather exclusively discussed in the context of common duty, where the word common seems to be inherently understood as something obliged and insisted by the crown. In the edsöresbalken instead, the spatial dimensions of the road were brought forward in the context of the sworn peace of the realm, where the judicial space produced by the traveller was considered as a product of the road and the actual motives of travelling of the individual using it. The analysis of the respective chapters and decrees of the code shows that, from the point of normative legislation, the road was not only a recognizable space of its own but also constituted a judicial condition capable of producing distinctive social implications for those involved in the maintenance and use of roads in medieval Finland.     

The Historic Landscape of the Saga of the People of Vatnsdalur: Exploring the Saga Writer's Use of the Landscape and Archaeological Remains to Serve Political Interests

Abstract

The saga of the People of Vatnsdalur (Vatnsdaelasaga) provides a case study for a new approach to the Sagas of Icelanders (Íslendingasögur). This treats the saga as a cultural product of the 13th century that can give insights into its creator's ideas and worldviews. Fieldwork at five sites in the Vatnsdalur valley in NW Iceland seeks to establish what these places were like in the 13th century. This knowledge, alongside the saga and place-name evidence, illustrates how the saga writer, presumed to come from a powerful 13th-century family, systematically used the landscape and archaeological remains in the valley to serve his political interests when describing 10th-century events.     

Foreign Languages in the Elementary Schools of Richmond,Virginia

The medieval hunt and hunting manuals have been studied by historians as sources for the history of medieval science and geography, and for their insights into the daily lives of the elite societies that practiced hunting as a ritualized sport. This article examines two medieval hunting manuals, Juan Manuel’s Libro de la caza, and the Libro de la montería, commissioned by King Alfonso XI of Castile, and King Alfonso X’s law code, the Siete partidas, for their rhetorical and ideological portrayals of hunting and falconry as expressions of aristocratic power and sovereignty over the natural world. The article concludes with a study of an imagined debate between the merits of falconry and hunting with hounds in the Libro de la caza and Libro de la montería that sheds light on Juan Manuel and Alfonso’s competing views on nobility, informed by the political history of war and rebellion that shaped the lives of both men.     

Alberta Wilson Server

By highlighting central anthropological theories of food and identity—(1) food events, (2) group eating, (3) the act of eating itself, and (4) the idea of consumption—and linking them to medieval portrayals of Iberian diet, this article aims to elucidate societal coding based on a culinary system and reveal unconsidered or unnoted aspects of medieval Castilian culture. Medieval texts are analyzed, including Cantigas de Santa María, Siete Partidas, El libro de Alexandre, and El cantar del Mio Cid.     

Fisherwomen,fisheries policy,and maritime anthropology

Allison, Charlene J., Sue‐Ellen Jacobs, and Mary A. Porter. Winds of Change: Women in Northwest Commercial Fishing. Seattle: University of Washington Press, 1990. xliv + 203 pp. including time‐line, photographs, map, place‐name locator, glossary, bibliography, and index. $25.00 cloth.

Cole, Sally, Women of the Praia: Work and Lives in a Portuguese Coastal Community. Princeton: Princeton University Press, 1991. xvii + 189 pp. including photographs, tables, maps, notes, glossary, bibliography, and subject index. $52.50 cloth, $12.95 paper.

McGoodwin, James R. Crisis in the World's Fisheries: People, Problems, and Policies. Stanford: Stanford University Press, 1990. viii + 235 pp. including photographs, bibliography, and subject index. $35.00 cloth.

Pálsson, Gísli. Coastal Economies, Cultural Accounts: Human Ecology and Icelandic Discourse. Manchester: Manchester University Press, 1991. xvii + 202 pp. including figures, photographs, notes, bibliography, and index. $69.95 cloth.     

Fishing Booths and Fishing Strategies in Medieval Iceland: an Archaeofauna from the of Akurvík,North-West Iceland

Abstract

Excavations in 1990 in North-West Iceland documented a stratified series of small turf structures and associated midden deposits at the eroding beach at Akurvík which date from the 11th–13th to the 15th–16th centuries AD. The site reflects a long series of small discontinuous occupations, probably associated with seasonal fishing. The shell sand matrix had allowed excellent organic preservation and an archaeofauna of over 100,000 identifiable fragments was recovered. The collections are dominated by fish, mainly Atlantic cod, but substantial amounts of whale bone suggest extensive exploitation of strandings or active whaling. This paper briefly summarizes the excavation results, presents a zooarchaeological analysis of the two largest radiocarbon dated contexts, and places the Akurvík collections in the wider context of intra-Icelandic and inter-regional trade in preserved fish. Analysis of the Akurvík collection and comparison with other Icelandic collections from both inland and coastal sites dating from 9th to 19th centuries AD both reinforces evidence for an early, pre-Hanseatic internal Icelandic fish trade and supports historical documentation of Icelandic participation in the growing international fish trade of the late Middle Ages.     

A Case of Ancient Bladder Stones from Oluz Höyük,Amasya, Turkey

A biological object was recovered from the pelvic region of an adult woman coded to SK13 unearthed from Oluz Höyük in Amasya, Turkey. The skeleton was dated to the medieval period on the basis of the burial customs and the calibrated ¹⁴C dates. The find was identified as a bladder stone on morphological, radiographic and chemo‐analytical grounds with the help of X‐ray diffraction, polarised energy dispersive X‐ray fluorescence spectroscopy, confocal Raman spectroscopy, and microscopic techniques. The mineralogical composition of urinary stone was found to be as calcium phosphate (apatite). Bladder stone disease is endemic in poor agricultural regions where the typical diet is mostly based on grain carbohydrate consumption with scarce intake of animal protein. Copyright © 2013 John Wiley & Sons, Ltd.     

Linear Enamel Hypoplasia and Age‐at‐Death at Medieval (11th–16th Centuries) St. Gregory's Priory and Cemetery,Canterbury, UK

Linear enamel hypoplasia (LEH) is a macroscopically detectable band‐like dental defect, which represents localized decrease in enamel thickness caused by some form of disruption to a child's health. Such dental deformations are utilized in osteoarchaeological research as permanent markers of childhood physiological stress and have been extensively studied in numerous ancient human populations. However, currently there is no such data for medieval populations from Canterbury, UK. Here, LEH is examined in the context of age‐at‐death in human burials from the medieval St. Gregory's Priory and adjacent cemetery (11^th–16^th centuries), Canterbury, UK. The cemetery and Priory burials represented lower (n = 30) and higher status (n = 19) social groups, respectively. Linear enamel hypoplastic defects were counted on mandibular and maxillary anterior permanent teeth (n = 374). The age and sex of each skeleton were estimated using standard methods. Differences in LEH counts, age‐at‐death, and LEH formation ages were sought between the two social groups. Results indicate significantly greater frequencies of LEH in the Cemetery (mean = 17.6) compared to the Priory (mean = 7.9; t = −3.03, df = 46, p = 0.002). Adult age‐at‐death was also significantly lower in the Cemetery (mean = 39.8 years) compared to the Priory burials (mean = 44.1 years; t = 2.275, df = 47, p = 0.013). Hypoplasia formation ages differed significantly between the Priory (mean = 2.49 years) and Cemetery (mean = 3.22 years; t = 2.076; df = 47; p = 0.034) individuals. Results indicate that childhood stress may reflect adult mortality in this sample, and that the wellbeing of individuals from diverse social backgrounds can be successfully assessed using LEH analyses. Results are discussed in terms of the multifactorial etiology of LEH, as well as weaning‐related LEH formation. Copyright © 2012 John Wiley & Sons, Ltd.     

Power and rural landscapes in early medieval Galicia (400–900 ad): towards a re‐incorporation of the archaeology into the historical narrative

This paper aims to bring together hitherto neglected archaeological data about the early medieval landscapes of Galicia (north‐west Spain), in order to understand the social transformations this ‘peripheral’ region underwent between the fifth and the ninth centuries and to frame them in the context of wider European debates. Despite its many limitations, the archaeology reveals that until the middle of the seventh century, the late antique society of Gallaecia experienced a previously unsuspected vitality. At this point a socio‐political fragmentation occurred, which was characterized by the strengthening of local power, until a further change took place with the progressive incorporation of Galicia into the Asturian kingdom in the ninth century.     

Bone mineral densities in the prehistoric,Viking‐Age and medieval populations of Norway

Osteoporosis is a prevalent condition in Norway, as evidenced by the fact that this country has the highest reported incidences of hip and distal forearm fractures. Because recent studies suggest a higher bone density in rural populations compared with urban ones, increased physical activity is believed to be an important factor in reducing fracture incidence. In the present investigation, 185 femoral necks from the Schreiner Collection in Oslo were measured by means of a bone‐mass scanner. The bones, anthropological specimens ranging from the Stone Age to the Middle Ages, were separated into three groups: prehistoric (n = 36), Viking Age (n = 38) and medieval (n = 111). The medieval group was further separated into urban, rural and monastic populations. The examination showed that: (a) there was no significant difference at a 5% level in average bone mineral density (BMD) between the male and female material; (b) there was no significant difference in average BMD among the prehistoric, Viking Age, and medieval periods (P = 0.151); (c) there was no significant difference in average BMD between the rural and urban medieval material; (d) there was a significant difference in average BMD only between the monastic and the rural medieval material; (e) only the medieval material showed a significantly higher average BMD than that of today (P = 0.001). These findings may indicate that factors in addition to physical activity are important for normal BMD maintenance. Copyright © 2006 John Wiley & Sons, Ltd.     

MINERALOGY OF MEDIEVAL SLAGS FROM LEAD AND SILVER SMELTING (BOHUTÍN,PŘÍBRAM DISTRICT,CZECH REPUBLIC): TOWARDS ESTIMATION OF HISTORICAL SMELTING CONDITIONS*

Slags from the Pb/Ag medieval (14th century) smelting plant located at Bohutín, P?íbram district, Czech Republic, were studied from the mineralogical and geochemical points of view. Two types of slags were distinguished: (i) quenched slags formed mainly by Pb‐rich glass and unmelted residual grains of SiO₂ and feldspars, and (ii) crystallized slags mainly composed of Fe‐rich olivine (fayalite) and glass. The mean log viscosity value of the slags calculated for 1200°C was 2.119 Pa s. The morphology of olivine crystals was used to estimate the cooling rates of the melt, for some slags indicating rates > 1450°C/h. The projection of the bulk composition of slags onto the SiO₂–PbO–FeO ternary system was used for rough temperature estimates of slag formation, lying probably between 800 and 1200°C.     

Cases of hydatid disease in medieval Iceland

Eight individuals with calcified cysts preserved in the thorax and abdomen, one of which had a maximum diameter of 17–20 cm, were recovered during recent excavations at Skriðuklaustur, a medieval monastic site which also functioned as a hospital during its operation from AD 1493–1554 in Eastern Iceland. Hydatid cysts are the result of parasitic infection by Echinococci commonly in the liver and lungs of the accidental human host. Echinococcus granulosus was likely introduced to Iceland soon after the settlement period (9th century AD) and became endemic around AD1200 when dogs were introduced from Germany. It has since been eradicated in Iceland due to an extensive educational literature programme and government controls implemented since the mid‐1800s. Reviews of the palaeopathological literature mentioning calcified shell fragments indicated hydatism to be the most logical aetiology. The eight individuals in question were buried in close proximity to one another. This may indicate that this particular ailment (sullaveiki) had its own classification during the medieval period in Iceland and perhaps even a distinct treatment if not in life, at least in death. Copyright © 2010 John Wiley & Sons, Ltd.     

Book reviews

Robert Rinehart (ed.), Finland and the United States. Diplomatic Relations Through Seventy Years (Washington DC: 1993). Institute for the Study of Diplomacy, Georgetown University, 141 pp. ISBN 0–934742–63–4. USD 12.00.

Karl Molin, Omstridd neutralitet. Experternas kritik av svensk utrikespolitik 1948–1950 (Disputed neutrality. The experts’ criticism of Swedish foreign policy, 1948— 1950). (Stockholm: Tiden, 1991). 109 pp. ISBN 91–550–3808–5. SKR 150.00

Anders Berge, Flyktingpolitik i stormakts skugga. Sverige og de sovjetryska flyktingarna under andra världskriget (Refugee policies in the shadow of a great power. Sweden and the Soviet Russian refugees during World War II). Uppsala Multiethnic Papers 26. (Centre for Multiethnic Research, Uppsala University, Uppsala, 1992). III pp. ISBN 91–86624–07–5.

Már Jónsson, Blóoskömm á Íslandi 1270–1870 (Incest in Iceland, 1270–1870). (Reykjavík: Háskóli Íslands, Háskólaútgáfan, 1993). 311 pp. ISBN 9979–54–048–6.

Michael Bregnsbo, Gejstlighedens syn på sam fund og ?vrigked 1775–1800, belyst ved trykte pradikener og taler (The attitudes of the clergy to society and authorities 1775–1800, revealed by printed sermons and speeches). (Copenhagen: Den danske historiske Forening, 1992). 160+124 pp. ISBN 87–87462–31–1.

Pentti Laasonen &; Johannes Wallmann (eds), Der Pietismus in seiner europäischen und aussereuropäischen Ausstrahlung (Pietism in its European and extra‐european radiation) Suomen kirkkohistoriallisen seuran, toimituksia 157/ Veröffentlichungen der finnischen Gesellschaft für Kirchengeschichte, 157 (Helsinki, 1992). 240 pp. ISBN 951–9021–87–6.

Ole Feldbaek (ed.), Dansk Identitetshistorie (History of the Danish national identity), vols 1–4. (Copenhagen: C.A. Reitzel, 1991–92) 424 pp., 468 pp., 673 pp., 589 pp. ISBN 87–7421–696–1, DKR 1400 (all volumes). Summaries in English in vol. 4.

Conny Blom, Tiggare, tidstjuvar, lättingar och landstiykare. Studier αν attityder och vär‐deringar i skrån, stadgar,, ordningar och lagförslag gällande den of fentlia vården 1533–1664. (Lund: Lund University Press, 1992.) 271 pp.     

Reviews

Dansk socialhistorie 1‐7 (A social history of Denmark 1—7). København, (1979–82). ISBN 87–01–82331–0. Vol. 1: Jørgen Jensen, Oldtidens samfund. Tiden indtil år 800 (Prehistoric society, before 800 AD) 271 pp. Vol. 2: Niels Lund and Kai Hørby, Samfundet i vikingetid og middelalder 800–1500 (Society in the viking and middle ages 800–1500) 322 pp. Vol. 3: Ladewig Petersen, Fra standssamfund til rangssamfund 1500–1700 (From classes to ranks, 1500–1700). 447 pp. Vol. 4: Hans Chr. Johansen, En samfundsorganisation i opbrud 1700–1870 (A society on the move 1700–1780) 333 pp. Vol. 5: Vagn Dybdahl, Det nye samfund på vej 1871–1913 (The new society in the making 1871–1913) 310 pp. Vol. 6: Svend Aage Hansen and Ingrid Henriksen, Sociale brydninger 1914–39 (Social conflicts 1914–39) 424 pp. Vol. 7: Svend Aage Hansen and Ingrid Henriksen, Velfærdsstaten 1940–78 (The welfare state 1940–78) 399 pp. Register, ved Annegrete Dybdahl (Indices) 106 pp.

Fenger, Ole, Gammeldansk ret. Dansk rets historie i oldtid og middelalder (Old Danish law. The history of prehistoric and medieval Danish law). Århus, (1983). ISBN 87–583–0172–0. 156 pp.

Petersson, Birgit, Den farliga underklassen. Studier i fattigdom och brottslighet i 1800‐tale ts Sverige (The dangerous classes. Studies in poverty and crime in 19th century Sweden). Acta Universitatis Umensis. Umeå Studies in the Humanities 53. Umeå, (1983). ISBN 91–7174–133‐X. 306 pp. English summary.

Brändström, Anders, "De kärlekslösa mödrarna.” Spädbamsdödligheten i Sverige under 1800‐talet med särskild hänsyn till Nedertornea ("The loveless mothers.” Infant mortality in Sweden during the 19th century with special attention to the parish of Nedertorneå). Acta Universitatis Umensis. Umeå Studies in the Humanities 62. Umeå, (1984). ISBN 91–7174–162–3. ix+271 pp. English summary.

Hinkkanen‐Lievoncn, Merja‐Liisa, Britisk Trade and Enterprise in the Baltic States 1919–1925. Studia Historka, 14. Helsinki, (1984). ISBN 951–9254–54–4. 312 pp.

Kero, Reino, Neuvosto‐Karjalaa rakentamassa. Pohjois‐Amerikan suomalaiset tekniikan tuojina 1930‐luvun Neuuosto‐Karjalassa (Building Soviet Karelia. North American Finns as the introducers of new techniques to Soviet Karelia during the 1930's). Historiallisia tutkimuksia 122. (Helsinki, 1983). ISBN 951–92544–44–7. 231 pp. English summary.

Ekholm, Curt, Balt‐ och tyskutlämningen 1945–46. Omståndigheter kring interneringen i läger i Sverige och utlämningen till Sovjetunionen av f.d. tyska krigsdeltagare (The deportation of Baltic and German military internees in 1945–46. Circumstances concerning the internment in camps in Sweden and the deportation of former German soldiers to the Soviet Union).

Part 1. Ankomsten och interneringen (The arrival and the internment). Studia historica upsaliensia 136. (Uppsala, 1984). ISBN 91–554–1533–4. 220 pp. English summary.

Part 2. Utlämningen och efterspelet (The deportation and the sequel). Studia historica Upsaliensia 137. (Uppsala, 1984). ISBN 91–554–1534–2. 440 pp. English summary.     

Michael Choniates,poet of love and knowledge

Abstract

This article situates an epigram by Michael Choniates on medieval Athens in the broader context of European poetry by examining Michael's use of the 'lover as idolater' and 'looking for Rome in Rome' topoi in comparison with treatments of these themes in the Italian and medieval Latin traditions. It then discusses the poem in light of Michael's engagement with Byzantine romance and liturgical verse. The author attempts to show that this poem, commonly read for its 'O! tempora, O! mores' sentiment, is a subtle and rich text that creatively deals with some of the major themes of medieval literature.     

Reversed,defaced, replaced: late medieval London and the heraldic communication of discontent and protest

ABSTRACT

Cultural history is currently rediscovering heraldry as a versatile means of communication that was widely employed throughout all parts of medieval society, not least the city. Scholars, however, primarily analyse the urban space as a stage for noble self-representation by means of heraldic communication. This paper argues for a different perspective, that townspeople and other commoners were far from primarily passive observers of heraldry displayed in the city. Four case studies from late medieval London demonstrate public expressions of discontent and protest through forms of heraldic communication which did not rely on display, but instead on the manipulation and destruction of the heraldic signs of kings, princes and other noblemen. Indeed, such heraldic practices of ‘non-nobles’ suggest that heraldry, in the later Middle Ages, was accessible to all parts of society, and constituted a ubiquitous and powerful aspect of urban visual culture.