The Making of “World‐Class” Delhi: Relations Between Street Hawkers and the New Middle Class

Urban India is undergoing transformation as formal electoral politics increasingly favors the new middle class. Scholarship tends to compartmentalize the politics of the new middle class and the poor, and this article focuses on inter‐class relations. By focusing on relations between street hawkers and the new middle class in Delhi, I show that rather than engaging in zero‐sum conflicts over urban space, conflict is typically over the terms of its use. The analysis shows that these classes are interdependent; the poor depend on the new middle class for their livelihoods, and the lifestyles of new middle class are enabled by services provided by the poor. While the poor enable and participate in Delhi's transformation into a so‐called “world‐class” city, the reconciliation of competing visions of urbanization—one geared toward social reproduction and the other subsistence—is what is at stake in contemporary inter‐class relations.     

“It is loved and it is defended”: Critical Solidarity Across Race and Place

Since 2010, the Wixárika (Huichol) indigenous people of western Mexico have struggled against transnational mining activity in their sacred pilgrimage site of Wirikuta in the semi‐desertic plateaus of San Luis Potosí. This struggle has been accompanied by a multitude of non‐indigenous and largely urban actors who have joined the Wixárika, bringing with them their own cultural, political and geographic registers for understanding and mobilising against mining in the region. Taking Wirikuta as a contemporary demonstration of interracial and cross‐geographic alliance building, I analyse how social movements that express solidarity and affective ties with the territories and cultures of indigenous peoples struggle to unsettle entrenched racial and spatial relations.     

“It's not like your home”: Homeless Encampments,Housing Projects,and the Struggle over Domestic Space

Based on an analysis of housing projects and homeless encampments in Fresno, California, this paper argues that both anti‐homeless policing and housing provision mutually constrain homeless people's expressions of home, such that struggles over domestic space have become integral to the contemporary politics of US homelessness. In particular, this article asserts that contemporary homelessness policy is marked by a clash between competing visions of home. While housing projects in Fresno are based on a model of privatized and surveilled apartments, people who lived in local encampments often asserted alternative notions of home grounded in community rather than family, mutual care rather than institutional care, and appropriation rather than consumption. Meanwhile, local officials viewed such alternative domestic spaces as non‐homes worthy of destruction. Rather than valorizing domestic struggles above public or institutional struggles, this article seeks to move beyond geographic binaries to more holistically approach the politics of US homelessness.     

Negotiating Remote Borderland Access: Small‐Scale Trade on the Vietnam–China Border

This article explores the cross‐border trading networks and practices of highland residents in north‐west Vietnam. It reveals how such individuals, of highland minority and majority Kinh ethnicities, negotiate the political reality of an international border in highly pragmatic ways as they augment their livelihoods by trading commodities with inhabitants in south‐west China. We follow four particular commodities, traded across different political tiers of border crossing (each with specific rules, regulations and negotiations), by a diverse range of traders. In doing so we argue that border access is mediated by a complex and multifaceted set of social and structural components including not only state policy, but ethnically‐embedded social relations and specific geographic variables that, in turn, are engendering disparate economic opportunities.     

"A World where Action is the Sister of Dream": Surrealism and Anti‐capitalism in Contemporary Paris

In discussing the lifestyle and practices of the Paris group of the contemporary surrealist movement, this paper contributes to debates within economic and political geography that seek to develop the imagining of alternatives to neoliberal globalisation through practices of resistance, and spaces of political and policy engagement. The everyday life of the surrealist movement, in combining creativity with progressive choices and radical economic practices that oppose capitalism, while intellectually investigating ideas of revolution, a different society and utopia, suggests a perspective that contributes to the imagining of such alternatives. This paper outlines the deeply embedded nature of surrealist activity in opposing capitalism and illustrates, as one member of the surrealist group suggests, in quoting Baudelaire, surrealism's insistence for a world in which "action is the sister of dream". The paper further contributes to discussion on the role of academics in facilitating spaces of political engagement.     

Mapping Illegality: The i‐Map and the Cartopolitics of “Migration Management” at a Distance

Cartographies for “migration management” are part and parcel of controversial border practices far from conventional borderlines. Focusing on the i‐Map, this study renders how the European Union's current practices of remote border control are visualised among migration policy circles and expert security actors through a “mapping migration matrix”. The lines portraying migration flows in recurrent maps generate a shared expert language and a common geographical imaginary reinforcing practices of contention and classification of those assumed to move toward the European Union irregularly. It is argued that illegality is constructed in ways that target border crossing long before any border is crossed, making someone illegal at the very moment and place where s/he might decide to migrate. This paper analyses the cartopolitics and limits of cartographic expertise in the production of a “routes thinking” able to legitimise extra‐territorial interceptions and practices of remote border control.     

“Our life is a struggle”: Respectable Gender Norms and Black Resistance to Policing

This paper investigates the role of women in anti‐racist campaigns against policing in post‐2011 England. It argues that imperial discourses about gender norms and respectability have helped to shape how race and crime are constituted in the contemporary period. Women's resistance to police racism has received scholarly attention from black feminists in North America; such attention has been less in Britain, particularly since the 1990s. While influential analyses of policing in Britain have deployed a post‐colonial lens, gender and women's resistance are rarely the primary focus. This paper significantly develops debates on gender, race and policing, by arguing that the colonial roots of race and gender norms are fundamental to conceptualising one of the key findings of the field research which informs this paper: that women lead almost every campaign against a black death in police custody in post‐2011 England. Drawing on semi‐structured interviews with activists, ethnographic observations at protests and scholar‐activist participation in campaigns against black deaths in custody, this paper demonstrates how 18^th and 19^th century imperial discourses on respectability and nation do not simply contextualise racialised policing in the contemporary period, but expose the racialised and gendered norms that legitimise racist policing in modern Britain.     

Human–animal relations and the celebration of place‐identity: A case study of the Scone Racing Carnival,New South Wales

Festivals and carnivals are social‐cultural assemblages of human and non‐human entities. This paper investigates interactions between humans and animals by focusing on the Scone Racing Carnival, a key event in the Scone and Upper Hunter Horse Festival. This paper contributes to existing studies of non‐metropolitan festivals and animal–human relations by questioning how and why non‐humans are enrolled in these cultural events, and the impact this has on place identity. The central argument is that the relationship between humans and thoroughbred horses, in particular, has played a significant role in the creation of a distinctive landscape, a regional identity for the Upper Hunter region of New South Wales, and a local identity for Scone. In turn, the carnival has assisted in maintaining an ‘eque‐cultural’ identity through the marketing and annual public celebration of human–horse relationships.     

MONEY FLOWS LIKE MERCURY: THE GEOGRAPHY OF GLOBAL FINANCE

ABSTRACT. If the social relations and inherited configuration of production were at the core of economic geography a decade ago, these aspects of the world are increasingly taken for granted. The global scope of industry and corporate strategy has claimed increasing attention over the past decade. And while any 'new' economic geography must have something to say about the nature of human agency and the role of institutions in structuring the landscape, care must be taken not to exaggerate their significance for constructive interaction. In point of fact, the global finance industry is an essential lens through which to study contemporary capitalism from the top-down and the bottom-up. If we are to understand the economic landscape of twenty-first century capitalism, it should be understood through global financial institutions, its social formations and investment practices. This argument is developed by reference to the recent literature on the geography of finance and a metaphor – money flows like mercury – designed to explicate the spatial and temporal logic of global capital flows. Some may dispute this argument, but in doing so they lament the passing of an era rather than advancing a convincing counterclaim about how the world is and what it might become. All this means that we have to rethink the significance of geographical scale and organizational processes as opposed to an unquestioned commitment to localities.     

Gentrification Interrupted in Salford,UK: From New Deal to “Limbo‐Land” in a Contemporary Urban Periphery

This paper examines two potential lacunae in understanding low‐income residents’ experiences of contemporary state‐led gentrification via a study of neighbourhood restructuring in Salford, UK, 2004–2014. The first is the localised politics preparing the ground for neighbourhood “redevelopment” and housing demolition. The second is the blighted social landscape which emerges with the subsequent stalling of this project. A focus on “before” and “after” is adopted in order to disrupt the linear policy and “effects” temporalities that much qualitative gentrification research tends to inhabit. We see how state‐led neighbourhood restructuring does not simply displace, but carries residents from “empowerment” to abandonment and transfers them from active struggle into devitalised limbo. As such, the paper demarcates challenges and opportunities for resident mobilisation inherent in a vacillating urban renewal programme, powerful in its inception but which has since “hit the buffers” (Lees 2014, Antipode 46(4):921–947) in light of global and municipal fiscal crises.     

Excavating the Pilbara: A Polanyian Exploration

Taking its cues from the ‘substantivist’ economics of Karl Polanyi, the paper retraces a socio‐economic history of the Pilbara from the pastoral capitalism of the region's initially tenuous colonial settlement to the contemporary regime of extractive capitalism. Spatial fixes have been etched deeply into the landscape of this heterogeneously ‘productive’ region, but crises of social reproduction have remained endemic. Since the nineteenth century, disequilibrium has been the reigning principle, as successive failures of commodification and marketisation have marked a long and non‐linear history of double movements.     

‘Tomorrow comes when tomorrow comes’: Managing Aboriginal Health within an Ontology of Life‐as‐Contingent

ABSTRACT The authors have worked in Australian Aboriginal communities within the Wiradjuri area of central‐western New South Wales. Examining what appear to be distinctive Aboriginal approaches to time, we argue that these stem not from a different notion of time as such but, rather, from the relationship between the social and the self which places a distinctive value on the use and management of time. One way to access the dynamic between time and self is to realise that life is understood as fluid and contingent rather than predictable. This continually subverts the idea that time is measurable and controllable; that life is lived within domesticated sedentary space; and that planning ahead and self‐discipline are virtues. Yet these are notions central to practices associated with contemporary health care. A majority of health care providers, whether Aboriginal or not, are trained in the Australian mainstream health system and may consequently underestimate the implications of different ways in which a person acts on the temporal/spatial dimensions of her life, and how this influences ways in which she manages time in relation to her health and well‐being. Temporal concepts, such as ‘planning’, ‘discipline’, ‘future’, ‘boredom’, or ‘patience’, as well as that of the ‘long‐term’ with regard to managing illness or money, interact with the ways in which Aboriginal people experience themselves as ill or in need of health care, influencing how they act on medical advice. We argue that the key to understanding the use of time lies not in the concept of time per se but in what is involved in developing a responsive social self when the time/space dimensions of the day to day are informed by a fluid and thus contingent ontology of that day to day.     

“Skilled,Cheap, and Desperate”1: Non‐tenure‐track Faculty and the Delusion of Meritocracy

Over the past 25 or so years, geographers have produced sophisticated critical tools to examine systems like patriarchy, racism, and heteronormativity. However, they have not used those critical tools to examine the problem of institutional hierarchy in the academy. There are many kinds of institutional hierarchy, but the paper focuses on one particular structure: the difference between tenure‐track and non‐tenure‐track faculty. I call for much greater critical reflection on the existence and experience of non‐tenure‐track faculty in geography. I argue that it is essential to undermine the structures and assumed wisdom of the hierarchy, for the sake of non‐tenure‐track faculty, the discipline, and the academy as a whole. Destabilizing the structures requires multiple strategies. I argue that one key strategy is for non‐tenure‐track faculty to tell their stories, to offer their critical perspective from the lower rungs of the hierarchy. The last part of the paper is an autobiographical account designed to give a better idea of how one such story might look.     

Managing ‘Aboriginal selves’ in South‐Western Sydney1

ABSTRACT This paper explores Aboriginal people's multiple sense of selves in suburban situations. While the Aboriginal self has been usually conceived as forged through relationships with kin, in the contemporary world, Aboriginal lives are constrained by a genealogical understanding of Aboriginality, that is, one based on descent. This understanding is endorsed by the state system, by Aboriginal and non‐Aboriginal organisations, and by non‐Aboriginal people. In the suburbs there are different ways in which people come to understand and identify their Aboriginalty. Drawing on ethnographic field‐work in south‐west Sydney, this paper explores these forms of identity, how they are perceived, and the effects this has on their sense of self. The focus is on two individuals with different backgrounds and understandings of what it is to be Aboriginal. The increasing role of Aboriginal organisations to offer new forms of relatedness is also discussed.     

THE “ROUTINE‐SCAPE” AND SOCIAL STRUCTURALIZATION IN THE FORMATION OF JAPANESE AGRICULTURAL SOCIETIES

Recent archaeo‐botanical research has suggested that the introduction of farming did not immediately cause a sufficient shift in subsistence strategy to form an agrarian society but that the process took as long as hundreds of years. It is therefore suggested that it was not the farming technique in itself but the establishment of routinized day‐to‐day activity patterns and world views associated with farming that eventually led to the formation of a new social structure. The holistic concept of a dynamic day‐today routine and its associated physical and conceptual landscape is termed routine‐scape through which the process of agrarian society formation in Japan is examined around 1000–500 bce when paddy rice farming was introduced from China to Japan. A new crop storage system of a raised‐floor granary was also adopted as a part of the rice‐farming routine, which resulted in changing the Japanese routine‐scape. The community leaders increasingly associated the granary with both symbolic and practical significance; alongside controlling the storage‐related routine they finally gained centralized power. This paper indicates that agriculture brought along a new range of routine activities and their dynamic interactions with landscape produced new social structures.     

The Devil is in the (Bio)diversity: Private Sector “Engagement” and the Restructuring of Biodiversity Conservation

Abstract: Intensified relations between biodiversity conservation organizations and private‐sector actors are analyzed through a historical perspective that positions biodiversity conservation as an organized political project. Within this view the organizational dimensions of conservation exist as coordinated agreement and action among a variety of actors that take shape within radically asymmetrical power relations. This paper traces the privileged position of “business” in aligning concepts of sustainable development and ecological modernization within the emerging institutional context of the Convention on Biological Diversity and the Global Environment Facility in ways that help to secure continued access to “nature as capital”, and create the institutional conditions to shape the work of conservation organizations. The contemporary emergence of business as a major actor in shaping contemporary biodiversity conservation is explained in part by the organizational characteristics of modernist conservation that subordinates it to larger societal and political projects such as neoliberal capitalism.     

The Socio‐Nature of Local Organic Food

Abstract: The concept of socio‐nature asserts that social relations are inherently ecological and that ecological relations are inherently social. This paper examines how, and with what consequences, discourses and practices of support for local and organic food reflect this idea. It argues that proponents of local organic agriculture view the food they promote as simultaneously social and the product of human labor. However, advocates’ understanding of the concept is partial and constrained by social privilege. It does not extend to industrial agriculture or paid farm labor. The literature on socio‐nature coheres around the revelation that what is understood as natural is also social and vice versa. In contrast, this paper takes a new approach, examining socio‐nature as a practice‐shaping discourse already embedded in social life. Investigating the on‐the‐ground ideological work performed by the concept also allows for assessment of its political consequences.     

From a White Desert to the Largest World Deposit of Lithium: Symbolic Meanings and Materialities of the Uyuni Salt Flat in Bolivia

The Uyuni salt flat (Salar de Uyuni) in Bolivia possesses the largest lithium deposit in the world. Over the past 40 years, this location has been commodified and radically transformed. This paper examines how a landscape, understood from its material attributes and qualities, shapes and is shaped by social relations unfolding in a process of commodification and mining expansion. Based on primary qualitative data, the paper explores two elements: (1) how the symbolic meaning of this landscape has changed over time for the surrounding indigenous communities; and (2) how the different materialities of the salt flat as landscape, as ulexite and as lithium allow understanding of the drivers of socio‐environmental change and conflict in this region. The paper argues that social relations and governance frameworks are interlinked with changing symbolic meanings and the different materialities of the Uyuni salt flat.     

One Landscape, Many Tenants: Uncovering Multiple Claims, Visions and Meanings on the Theban Necropolis

The archaeology of the Theban Necropolis is well documented. Under represented in the literature are the studies which deal with the meaning of the site to the multitude of contemporary users who interact with the heritage landscape and with each other in the designated archaeological zone. This article will investigate how different stakeholders engage with the heritage ‘space’ and invest it with multiple meanings. By exploring the areas of agreement, difference and contradiction, we hope to show how contemporary experiences and future visions for the management of global heritage at the Theban Necropolis can be analogous and simultaneously worlds apart.