Whose Heritage? The Problem of Shobdon Arches

Abstract

The parish church of St John the Evangelist at Shobdon (Herefordshire) was built by Oliver de Merlimond around 1130, and represents the earliest appearance of the Herefordshire School of sculpture; one of the most important and dramatic schools of sculpture in 12th-century England. In 1752 the Romanesque building was pulled down and replaced with a new church in the fashionable Gothick style associated with Horace Walpole's Strawberry Hill, and the richly carved doorways and chancel arch of the old church were salvaged and incorporated into a striking folly on a nearby hill. Over the last 250 years the actions of weather and vandals have taken their toll on the folly, so that some sculpture is lost and much of it is practically unreadable. As a romantic ruin, however, it grows ever more attractive. In this paper I will introduce some of the issues involved in conserving this conflicted structure.     

The Problem of the Epoch? Labour and Housing, 1918-51

As one of the salient political issues in twentieth-centuryBritain, housing helped define the differences between the mainpolitical parties but also gave rise to tensions and conflictingapproaches within them. This article traces some of these tensionsand anomalies as they manifested themselves in Labour's housingpolicies between the first and second world wars. While withinthe Labour movement there was a common acceptance of the needfor expanded public housing provision, the ways in which thisneed was to be met were the subject of considerable dissension.In the early inter-war period, Labour's housing policies werestrongly influenced by the building unions' notions of industrialself-government, ranging from guild socialism and the BuildingGuild to the corporatist inflexions of the Wheatley HousingAct of 1924. In the short term, there was little evidence ofthe marriage of industrial innovation, modernist aesthetics,and socialist politics that characterized responses to the housingproblem in other parts of Europe. However, by the time of theSecond World War the ascendancy of a professional modernizingdiscourse within the Labour Party, along with the emergenceof a younger generation of left-wing architects and planners,led to the marginalization of the building unions within Labour'spolicy-making apparatus. Increasingly restive at the developmentof Labour’s housing policy, union leaders continued toarticulate notions of economic citizenship rooted in guild socialism.These were largely disregarded, and have remained so in theliteratures both on housing policy and the Labour Party itself. ^* Kevin.morgan{at}manchester.ac.uk. Interviews cited in this articlewere recorded as part of a research project funded by the ESRC,award no R000237924.     

The Violence of Poverty: Theology and Activism in an “Age of Austerity”

ABSTRACT

Faith groups are in the front line of the struggle to defeat poverty in breadline Britain. Given their roots in local communities Churches and Christian NGOs are well-placed to challenge economic policies that have resulted in the spiraling of food poverty, homelessness, personal debt and child poverty. By framing poverty as a political choice, a form of structural violence and systemic sin this paper brings peace studies and political theology into a constructive dialogue. In the face of ongoing “austerity” the paper demonstrates that poverty represents a clear and present danger to the social fabric of the UK and argues that only a re-imagined interdisciplinary theology of liberation can provide academics and activists with the tools needed to defeat systemic poverty and the cultural violence upon which it rests.     

Britishness or Englishness? The Historical Problem of National Identity in Britain

Abstract. The dominant ‘modernisation’ perspective on the nature of nations and national identities characterises these phenomena as purely modern artefacts which function as sociological cement for complex industrial societies. In opposition, Anthony D. Smith has elaborated an ‘ethno-symbolist’ framework which posits the possibility of pre-modern antecedents to modern national identities. According to Smith, modern states which have been able to establish their official cultures on the ethnicity of a demographically dominant and cohesive ethnic core are likely to be more stable than states that are divided by the rival histories and traditions of competing ethno-national communities. This paper evaluates Smith's ethno-symbolist thesis by applying his work on the relationship between states and ethnic cores to the historical example of Britain. What is Britishness? Is it just a transnational state patriotism, or is it a secondary form of national identity constructed largely in English terms?     

The Marriage of Marx and Darwin?

Recent attempts to develop scientific research strategies for cultural evolution have mostly drawn upon evolutionary biology, but within anthropology there is also an influential tradition of non-biological evolutionary thought whose basic principle is adaptation to the environment. This article is mainly concerned with the "cultural materialist" school of Marvin Harris, but also treats the recent attempt of Jared Diamond to create a more radical model of evolutionary ecology. I argue that the ecological tradition does not represent a real alternative to neo-Darwinism and is in fact a pseudo-Darwinist theory. I also suggest that the bias in favor of materialistic explanation in cultural evolution may not be justified.     

The Eighteenth-Century ‘Restoration’ of the West Portals of Saint-Denis and the Problem of the Lintels

Abstract

The west portals of Saint-Denis are believed to have incorporated lintels which would have been engaged with the doorposts below impost level. The lintels are presumed to have been removed in 1771 when various damaging work was carried out on the doorways. Irregularities in the upper courses of the doorposts appear to confirm this theory and many scholars have speculated upon the form of the lost lintels. It can be demonstrated, however, that the narrow nineteenth-century lintels in situ above impost level follow the original twelfth-century design: substantial lintels were at no time engaged with the doorposts. The disorder of the upper doorposts can nevertheless be attributed to the 1771 campaign. At that time the doorposts were dismantled and reassembled carelessly, without leaving enough room for the reinsertion of the upper courses: those of the central portal were merely trimmed while those of the lateral portals were replaced.     

Modernity and Matrifocality: The Feminization of Kinship?

The extensive analytical focus on how gender relations in working lives, employment, education, political engagement and public life change under modernity needs extension into a consideration of the ways in which kinship and relatedness have also been changing. This article argues that relatedness under modernity tends towards matrifocality. This is explored through looking at broad patterns of social change in kinship practices across a range of societies experiencing transitions towards modernities over the past fifty years, and at how state and NGO development and social protection programmes contribute to this matrifocal turn.     

Myth of the Triad? The Geography of Trade and Investment 'Blocs'

The notion that the world is increasingly divided into a triad of economic regions based on North America, the European Union and Japan has become a form of conventional wisdom across a range of disciplines. However, despite the near ubiquitous use of the idea of a triadized world, it remains a somewhat normative assertion, the empirical existence of which has yet to be demonstrated. By using the intramax method to analyze the intensity of international trade and foreign direct investment flows during 1985 and 1995, we examine the changing shape of trade and investment 'blocs' globally. We find that while international trade is increasingly organized around fewer world regions, the presumed outcome of a triad-based world economy remains questionable. We further show that investment intensity patterns do not currently conform to any bloc-like formation, but exhibit instead, globally diffused network regions.     

Monetary and Multidimensional Child Poverty: A Contradiction in Terms?

Although the multidimensional nature of poverty is widely recognized, the extent to which monetary measures can serve as a proxy for non‐monetary measures remains unresolved. This is of particular concern for children given their dependence on others for fulfilment of basic needs and assumptions about intra‐household distribution that underpin monetary measures. This article adopts an innovative mixed‐methods approach to investigate child poverty overlap and mismatch in the low‐ and middle‐income countries of Ethiopia and Vietnam using secondary longitudinal survey data and primary qualitative data from adults and children. Findings indicate that monetary and multidimensional poverty are distinct constructs that are linked, but cannot serve as a proxy for one another. While the degree of dissonance depends on the types of indicators under consideration, poverty mismatch persists regardless of time, place and multidimensional measure under consideration.     

Truth and reconciliation? The experience of Truth Commissions1

Do truth commissions achieve truth? Do they achieve reconciliation? This article will consider these two questions in turn. I argue that truth commissions have failed to discern and report accurate and complete records of past atrocities, but they are socially and politically purposive. To reach this conclusion requires examining some theoretical concerns about the nature of truth and consideration of the accuracy and completeness of commissions’ reports. I argue that truth commissions do not achieve reconciliation, but they can catalyse it. I develop this argument through examining meanings of reconciliation, its (contested) relationship with truth and issues that complicate and advance its achievement. In this article I differentiate between truth as a product—a commission's report—and truth seeking as a process. I examine the contribution of both product and process to the achievement of truth and reconciliation.     

What Problem? Spatial Autocorrelation and Geographic Information Science

In retrospect it is the word "problem" in the title that seems most remarkable about the Cliff and Ord article. Spatial autocorrelation is indeed a problem in standard inferential statistics, which was developed to handle controlled experiments, when these methods are used to generalize from natural experiments. From the perspective of geographic information science, however, spatial dependence is a defining characteristic of geographic data that makes many of the functions of geographic information systems possible. The almost universal presence of spatial heterogeneity in such data also argues against generalization and is made explicit in the recent development of place-based analytic techniques. The final section argues for a new approach to the teaching of quantitative methods in the environmental and social sciences that treats natural experiments, spatial dependence, and spatial heterogeneity as the norm.     

Explaining everything? The power and perils of reading Rosenberg

This article examines the writings and teachings of eminent American medical historian Charles E. Rosenberg from the perspective of one of his former graduate students. It examines the appeal of the integrative quality of Rosenberg's historical approach; his attention to imperfect and inconsistent ideology; his use of graphic examples to shock and engage; his preference for continuity over change; his rejection of nostalgia and romanticism; the influence of his teacher Erwin Ackerknecht; and Rosenberg's response to American health policy issues. The article also places Rosenberg within the history of the rise and fall of American social medicine and assesses the potential influence of his work for twenty-first-century American medical history and health policy.     

“The Lord Your God is God of Gods and Lord of Lords”: Is Monotheism a Political Problem in the Hebrew Bible?

Erik Peterson's famous monograph on “Monotheism as a Political Problem” argued that some pre-Cappadocian Christian theology was at risk of correlating too closely the universal rule of God and the apparently universal rule of Caesar. Peterson claimed that Cappadocian trinitarian theology and Augustinian eschatology ruled out such dangerous political-theological analogies for future Christian thought, thereby undermining the type of political theology that engaged Carl Schmitt. Peterson overlooked key resources for his argument, however, by neglecting the development of monotheism in the Hebrew Bible. Israelite religion, in fact, does not exhibit a correlation between monotheism and theological legitimation of political order, but the reverse. “Political theology” in the Hebrew Bible begins to fade precisely as a more transcendent and universal monotheism emerges in the biblical literature of the exilic and post-exilic periods. This implies that Peterson was mistaken to claim monotheism itself as the primary source of the political-theological problem he identifies.     

The EU as a conflict manager? The case of Georgia and its implications

This article offers an analysis of the EU's engagement in Georgia as a standpoint from which to assess the EU's role as a conflict manager. The article begins with a brief narrative account of the development of EU—Georgia relations in the context of the country's two unresolved conflicts over Abkhazia and South Ossetia. It then proceeds to the analysis of two sets of factors—those within, and those external to, the EU—that are crucial for understanding the nature and impact of EU efforts to manage the two Georgian conflicts. On the basis of this case-study analysis, the authors offer a wider analysis of the EU's potential for assuming a wider role as an international security actor. This is undertaken by considering both the limitations of the EU's existing capabilities for conflict resolution and the new developments contained within the Lisbon Treaty. The final part of the article asserts that the EU has suffered from two key weaknesses that have prevented it from living up to its aspirations of becoming a globally significant and effective conflict manager. The first is structural—the lack of, to date, a permanent External Action Service; the second is conceptual—the lack of a coherent and comprehensive conflict management strategy. The article concludes with five substantive principles that should guide the EU's approach to conflict management.