Precarious Conditions: A Note on Counter‐Insurgency in Africa after 1945

This paper looks at the politics of surfaces, and the practices of veiling (and unveiling) and of white men wearing blackface in counter‐insurgency efforts in post‐war Africa. The sten gun beneath the veil, the unveiled woman with a bomb in her handbag and the counter‐gangs masquerading as African guerillas all embody specific kinds of violence; they also embody a political imaginary in which racial and cultural lines are more fluid than previous studies of these periods suggest; indeed, they raise questions about what makes a race, a gender or a regiment: are racial and national categories learned, mimicked, or are they literally skin deep? My question, however, is not why do people dress up as guerillas or as Western women to wreak havoc on their enemies, but how historians of post‐war Africa might understand such actions. To this end I want to read accounts of counter‐insurgency, Fanon's famous essay, the memoirs of British soldiers in Kenya and Rhodesian soldiers in Rhodesia and some of the volumes of Rhodesian wartime fiction through the lens of transgender literature, looking at how various crossings, and the multiple markers thereof, shed light on broader issues of hierarchy, race and gender at the time of decolonisation.     

Dilemmas of Counter‐Mapping Community Resources in Tanzania

Recent work has celebrated the political potential of ‘counter‐mapping’, that is, mapping against dominant power structures, to further seemingly progressive goals. This article briefly reviews the counter‐mapping literature, and compares four counter‐mapping projects from Maasai areas in Tanzania to explore some potential pitfalls in such efforts. The cases, which involve community‐based initiatives led by a church‐based NGO, ecotourism companies, the Tanzanian National Parks Authority, and grassroots pastoralist rights advocacy groups, illustrate the broad range of activities grouped under the heading of counter‐mapping. They also present a series of political dilemmas that are typical of many counter‐mapping efforts: conflicts inherent in conservation efforts involving territorialization, privatization, integration and indigenization; problems associated with the theory and practice of ‘community‐level’ political engagement; the need to combine mapping efforts with broader legal and political strategies; and critical questions involving the agency of ‘external’ actors such as conservation and development donors, the state and private business interests.     

Restorationist Counter‐Enlightenment: Thomas M'Crie on the Concept of Civil Liberty

Enlightenment notions for Counter‐Enlightenment purposes have not to date been used to provide a comprehensive context for Scottish religious history‐writing in the age of Counter‐Revolution and Restoration. The Evangelical historian and divine Thomas M'Crie's studies on Scottish Reformation history, Life of John Knox and Life of Andrew Melville, published in 1811 and 1819 respectively, exhibit an abundance of historiographical material for research. M'Crie was among the most renowned writers of his own time, but his historical works have been briefly passed over in recent secondary sources. The main purpose of this study is to rescue M'Crie's historical works on the Scottish Reformation past from near oblivion. This article argues that M'Crie produced an apology for the Scottish Reformation, adopting an aggressive style that attacked Scottish Enlightenment historians and thinkers such as William Robertson and David Hume, especially in the matter of their treatment of John Knox and Andrew Melville. M'Crie tried to restore his chosen past in order to influence the religious and political affairs of Scotland. In M'Crie's Counter‐Enlightenment historiography, the concept of civil liberty and Presbyterianism become interchangeable in a Restorationist religio‐political discourse. That is why M'Crie's enthusiasm for the Scottish Reformation constitutes the most representative example of the Presbyterian interpretation, which held its own against Enlightenment influence.     

Jihadism au rebours: Orientalism and Occidentalism for a Counter‐Hegemonic Liberation Theology

Following its colonial project, Western Europe imposed a political and cultural understanding of state nationalism and religious homogeneity on the entire world in the nineteenth and twentieth centuries. In parallel with this twofold process, “Religious Nationalism” emerged during the Cold War, affecting the Middle East and framing an updated Abrahamic version of religious supremacism: Wahhabi Islam, the Iranian Revolution, and Israeli Orthodox Judaism were politically backed, becoming the frontrunners of a new Global‐Religious narrative of conflict. This article aims to critically analyse the Western‐Islamic manipulation of “Jihadism” as an artificial and fabricated product, starting from the “deconstruction” of Jihad–Jihadism as an anti‐hegemonic narrative. The anti‐colonial “Islamic” framework of resistance to the Empire (United States) has effectively adopted the same colonial methodology: using violence and sectarianism in trying to reach its goals. Is the Islamic Supremacist “narrative” more influenced by Western thought than by a real understanding of Islam? At the same time, this article aims to stress the historical reasons why the Arab world has been artificially affected by a peculiar form of “Religious Revanchism” which can be understood only if O. Roy's Holy Ignorance dialogues with Steve Biko's Consciousness in emphasising the need for an updated Islamic Liberation Theology.     

Counter‐terrorism and the Politics of Aid: Civil Society Responses in Kenya

Against the backdrop of terrorist attacks in 1998 and 2002, Kenya has come under pressure from aid donors and diplomatic circles to co‐operate in achieving the political and military objectives of the War on Terror. The Kenyan government has received legal, technical and financial support to implement new counter‐terrorism structures. However, while these have raised concerns around human rights and the ability of people to come together and organize on shared interests, the response of civil society in Kenya has been muted. It is mainly human rights campaigners, lawyers, Muslim organizations and leaders, and some politicians that have opposed proposed anti‐terrorism legislation. Even fewer groups have spoken out against the government's participation in a regional rendition programme in the Horn of Africa supported by the United States. This weak response reflects the significant ethnic and regional fragmentation that prevails in the country. This article critically examines the impacts of counter‐terrorism in Kenya and civil society responses to these in a shifting political landscape.     

Unconsented Sterilisation,Participatory Story‐Telling,and Digital Counter‐Memory in Peru

This article aims to prompt reflection on the ways in which digital research methods can support or undermine participatory research. Building on our experiences of working on the Quipu Project ( quipu‐project.com ), an interactive, multimedia documentary on unconsented sterilisation in Peru, it explores the ways in which digital technologies can enable participatory knowledge production across geographic, social and linguistic divides. It also considers the new forms of engagement between knowledge‐producers and audiences that digital methods can encourage. Digital technologies can, we contend, help build new spaces for, and modes of engagement with, participatory research, even in contexts such as the Peruvian Andes where digital technologies are not well established or commonly used. Doing so, we argue, entails responding sensitively to the social, linguistic and digital inequalities that shape specific research contexts, and centring the human relationships that are easily sacrificed at the altar of technological innovation.     

Counter‐terrorism and the Regulation of Civil Society in the USA

This article examines the impact of counter‐terrorism measures on non‐profit regulation in the USA, where some of the most interventionist legal and policy responses took hold soon after the brutal attacks of September 2001. It highlights the sternness of these measures by comparing the US approach to counter‐terrorism and charity regulation with that of the UK. It suggests that the different institutional arrangements for charity regulation in the two countries account in part for different treatment and policy choices, with implications for civil society groups working domestically and overseas. The article particularly analyses the impact of legislation and policy on the American philanthropic sector, and the responses of civil society to measures enacted and undertaken in the USA. It argues that groups directly affected by the new legislation and hardened policy, especially Muslim charities and some civil liberties group, have openly resisted these measures, while mainstream non‐profit sector and philanthropic institutions have often acquiesced in the introduction of new policies, ‘guidelines’ and legislation, opposing them only when they felt directly threatened.     

Nakomaha: a Counter‐Colonial Life and its Contexts. Anthropological Approaches to Biography

ABSTRACT In the anthropology of Melanesia, local life‐histories or biographies have all too often been presented in a non‐problematic, acritical manner. Instead of repeating this hide‐bound style in an unthinking manner, I attempt to be more ethnographically sensitive to local realities and to open up the genre by presenting information about a ni‐Vanuatu leader in a deliberately achronic style. By providing relevant data in terms of their sources, I put up front the biases and blindspots of each source, to enable easier assessment of their worth and to forestall premature closure. In the process I examine the conflictive dialogue between locals and expatriate officials in Vanuatu between the 1940s and 1960s. The final aim is that the open‐ended approach adopted here makes the resulting text more accessible to indigenous readers, who might wish to produce their own version of the subject's life‐history. Writing this kind of biography can thus be viewed as a further attempt towards decolonizing the anthropology of former colonial states.     

Mapping the Middle East from Within: (Counter‐)Cartographies of an Imperialist Construction

Abstract: The “Middle East” is a readily accepted geographical category throughout much of the world. However, within this ambiguous geographic entity, both the term and the idea of the “Middle East” are often rejected as western‐imperialist constructs. Through a critical examination of an extensive sample of maps produced within several Arab states of the “Middle East”, I found that the regional designation “Middle East” is nearly nonexistent, while the Arab Homeland is unequivocally a more common regional category. However, the “Middle East” did occasionally appear in a few maps. This paper provides an explanatory examination of the normative cartographic discourses in this region, and more focused analysis of the atypical maps of the “Middle East”. My analyses render unique insights into how the “Middle East” is both contested and re‐created from within a western‐imperialist defined region.     

Exclusion and Counter‐exclusion: The Struggle over Shrimp Farming in a Coastal Village in Bangladesh

This article explores the processes whereby control over land and water is exercised in the context of commercial shrimp cultivation in coastal Bangladesh. The authors draw on the insight that the exercise of control over resources implies both inclusion for some and exclusion for others, and that shifting the boundary between the two involves the deployment of four interacting ‘powers of exclusion’ — regulation, the market, force and legitimation — the effectiveness of which depends on specific historical conjunctures. The article uses a case study of a village in Khulna District to explore: (a) the processes by which poor farmers were excluded from their land by large shrimp farmers; (b) the ways in which villagers experienced the changes in land use and social relations associated with the shrimp boom; and (c) the conjunction of internal and external factors that enabled smallholders to collectively mobilize to reverse their exclusion from the land. Understanding these messy and contingent processes of exclusion and counter‐exclusion helps to inform strategies aimed at securing the property rights and livelihoods of the rural poor.     

The Forgotten History of the Protestant Crusade: Religious Liberalism in Ireland1

Irish historians do not generally identify religious liberalism as a feature of the 1820s. Instead, they have mapped religious conflict onto increasingly binary conflicts in the socio‐economic, cultural, and political spheres. The “Second Reformation” missionary movement put evangelicals and Catholics on a direct collision course and, consequently, historians have argued that it was a key factor in the emergence both of Irish Catholic nationalism and Protestant defensive co‐operation. However, the Crusade also produced a strong Protestant backlash alongside the growing sectarian conflict. In County Limerick, for example, two versions of Church of Ireland opposition emerged during 1820, among high church clergy including Bishop Jebb and among liberal Protestant gentlemen. Instead of closing down debate into rigid binary opposition along sectarian lines, the Limerick evidence shows that the Crusade produced a much more complex religious, social, and political debate than historians have recognised which, in turn, made possible a wider range of responses to key Irish problems.