胡适与鲁迅烛光与闪电

胡适与鲁迅,是显题。     

劳力与工业，商业与人潮

一提到它的名字,依旧让人联想到浪漫和阴谋,联想到东方的诱惑和那些远方的港口。但老上海已经不复存在。经过三十年严厉的革命管教之后,这座中国最大的城市已改头换面。同时,商业区熙熙攘攘的人流表明,这座城市的1100万人民开始享受些许的劳动果实。     

全球化与现代化：同质化与差异化

全球化和现代化是人们规划现代社会各项事业首要的、基本的前提,如何认识和把握这两个社会发展趋势的内涵和本质特征,成为当代世界社会各界关注的热点话题。针对当前中国社会对资本全球化的认知和践行情况,作者不敢苟同有关论者指称的全球化本质是差异化的定位,认为全球化的由资本驱动的特性决定了其本质是为资本的再生产谋求全球同质化,对当代社会发展特征的差异化全球化时代发展的概括则是对当代社会发展的现代化趋向的张冠李戴。     

陶菊隐与张季鸾的情与怨

陶菊隐和张季鸾的结缘．要从风云变幻的时代局势说起。1924年10月．第二次直奉战争打得难分难解时．冯玉祥率军回京,联合对“曹（锟）总统和吴（佩孚）总司令”极度不满的直系军将领胡景翼、孙岳发动北京政变,迫使曹锟下台、吴佩孚南逃．直系政权由此垮台。     

中国与国际移民组织：融入与发展

论文分析阐述了中国与国际移民组织关系的发展和中国加强与国际移民组织合作关系的内外因素。认为从中国与国际移民组织关系发展历程来看,中国不断推动深化两者之间合作关系。这一行为是内外因素综合作用的结果,但内部因素才是最根本原因,即借助国际移民组织提供的多边舞台既有助于增强中国在全球移民问题治理上的话语权以推动中国参与未来全球移民治理规制建构的战略需求,又有助于满足积极提高中国移民治理能力以形塑在国际移民问题治理上的负责任国家形象的现实需要。     

唐绍仪与袁世凯的合与分

唐绍仪是清末民初政治舞台上的重要人物,和袁世凯有着近三十年的友谊。袁世凯发迹朝鲜、显名北洋,直到登上民国大总统的宝座,唐绍仪在其中都起了重大作用。     

观察与思维能力培养与初中生物实验教学

新课程理念下的教育教学重要内容之一即是提高学生能力。对于初中生物学科而言,能力的培养途径主要是通过生物实验来实现的。初中生物实验包括观察能力、实验操作能力、分析实验现象能力、实验设计能力、综合应用能力。而观察能力的培养是上述诸项能力中的最基本的能力培养,也是使学生从形象思维逐步过渡到抽象思维的重要阶段。因此,必须科学地培养学生的观察能力和思维能力。     

博物馆与社会——与市民共生

现代社会和公众生活发展的多样化,要求博物馆成为能与市民共生的博物馆.为此,博物馆应从教育推广等方面入手,提升对观众的吸引力,加强与学校教育的关联,关注与产业、经济界之间的关系.日本九州国立博物馆从展览更新、场所建设到科技手段的运用,均本着建设让民众愉悦的博物馆的宗旨,通过开放文物库房和文物修复室,公开风险管理装置等举措,并借助志愿者活动,满足民众的求知欲,服务各类群体特别是残障群体,有效延伸博物馆的各项功能,成为社区市民间的精神纽带.     

宫城与德与左尔格事件

正宫城与德(1903—1943),日本著名画家,冲绳名护人,美国共产党党员。他与尾崎秀实同为第二次世界大战时期的传奇式人物、红色国际特工左尔格最亲密的战友。他用自己的生命反对日本军国主义的对外侵略战争,是日本为数不多的为和平而献身的革命志士,并载入史册。     

课改与升学率的内在联系与相互关系

正一、课程改革与中考相关因素分析1.我们从课程结构的设置上看,新的课程改革就是要通过调整课程结构,使中小学生的发展走向全面、均衡,为学习打下基础,使课程走向综合,使知识之间、学科之间达到和谐发展;使课程计划得到更加灵活、有效的实施,新课程体系的选择性得到加强。2.新教材的功能上来看,它具有培育学生自主学习的功能;强化科学课程的思想教育功能;发挥培育学生创新思维的功能和促进教师创造性教学的功能,新教材的这四项功能     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.