St Odo's St Martin: the uses of a model

The ideal of sanctity presented in Sulpicius Severus' Vita Martini included a repudiation of military life. Sulpicius was concerned to show that Martin was a true ‘man of power’ (potens), but this had nothing to do with the army. On the contrary, in Sulpicius' day, the potens was, in the political sphere, a decidedly civilian patron; in the religious sphere he was a miracle-worker. Six hundred years later the attributes of power were no longer the same. Social and political changes had worked to transform the ‘man of power’ into a warrior. The old ideal remained, however; its reactionary effects were evident in several Cluniac texts, where exemplary men were shown leaving the tumult of the battlefield for the discipline of the monastery. Yet within that same tenth-century Clumiac milieu an entirely different pattern of sointhood, that of the holy warrior, was created by St Odo, the second abbot of Cluny. It was a model quite unprecedented in the West, but it was not created new out of whole cloth. Rather, this new persona was patterned on the same old form. Its explanation seems to lay precisely in Odo's literal adherence to the old paradigm, but understood in the light of the changes which had taken place in the role of the potens.     

Australian Cenozoic Bryozoa, 2: Free-living Cheilostomata of the Eocene St. Vincent Basin,S.A., including Bonellina gen. nov

Schmidt, R., March 2007. Australian Cenozoic Bryozoa, 2: Free-living Cheilostomata of the Eocene St. Vincent Basin, S.A., including Bonellina gen. nov. Alcheringa 31, 67-84. ISSN 0311-5518.

Free-living bryozoans are diverse in the Eocene sediments of the St. Vincent Basin, South Australia. They include Bonellina pentagonalis gen. et sp. nov., Otionellina sp. cf. O. exigua (Tenison Woods), Otionellina sp. cf. O. cupola (Tenison Woods), Tubiporella magna (Tenison Woods), Celleporaria nummularia (Tenison Woods), and an indeterminate species only found as moulds. This diversity and abundance is highest in the sediments representing the initial transgressive marine facies, where they occur in ‘sand fauna’ bryozoan assemblages (e.g. with Melicerita and Siphonicytara). Free-living bryozoans decrease up-section and are absent from latest Eocene sediments, indicating a significant environmental shift.

Rolf Schmidt [rschmid@museum.vic.gov.au], Museum Victoria, Melbourne, Vic 3001, Australia; received 18.3.2005, revised 14.12.2005.     

Rural response to urban penetration: Baltimore and St Mary's County,Maryland, 1790–1840

Viewed from a city, urban penetration appeared to benefit the economy of a rural hinterland by expanding markets for a wide range of farm produce and by offering in return a wide variety of cheap consumer goods. From a rural viewpoint, cheap goods from cities took trade away from local craftsmen. The probate records of St Mary's County, Maryland, provide evidence for the effects of Baltimore's penetration into a tobacco-growing rural community during the late eighteenth and early nineteenth centuries. As Baltimore expanded, farmers not only grew more tobacco but also began to supply the city with wheat. A prosperous and diversified agriculture supported millers, merchants and mariners. Up to 1820 an increasing number of young men were recruited as bay pilots, but the introduction of steamships drove sailing ships out of business. After 1820 not only did maritime employment decrease, but most craft industries declined. By 1833, the county's sole cotton mill closed and Baltimore's industrial supremacy was assured.     

Constantius,St Germanus and fifth‐century Britain

The two visits of Germanus to Britain that Constantius included in his Life of the saint were long a staple of insular history. Recently, however, they have come under close scrutiny, leading to the second visit in particular being considered unhistorical. This essay re‐examines the two visits in the context of the whole work, concluding that Constantius had access to good‐quality information for Germanus's activities. Focusing on two episodes of the first visit, Germanus's journey to the cult site of St Alban and the ‘Alleluia Victory’, allows us to explore what the bishop achieved in Britain. Recent suggestions that Germanus effectively ‘invented’ the cult of St Alban arguably go beyond the evidence available, but the bishop's interaction with the cult was an important, planned part of his anti‐Pelagian strategy. The passages describing the two visits are also explored in terms of Constantius's wider purposes in writing the Life. In those terms his investment in stories regarding Germanus in Britain enabled him to develop his hero in ways which accord with his overall vision of an exemplary bishop. Germanus's deeds in Britain, therefore, need to be read both in terms of what they can offer in terms of British history and in the context of this author's wider agenda.     

Slaves to Sailors: the archaeology of traditional Caribbean shore whaling c.1850–2000. A case study from Barbados and Bequia (St Vincent Grenadines)

The archaeology of the post‐Emancipation Caribbean remains relatively understudied. The collapse of the industrial‐scale sugar plantation systems of the islands in the early 19th century saw a radical re‐organization of socio‐economic life. A new corpus of consumers was created, eking out a living on the margins of island society, but never quite liberated. This period sees the emergence of an Afro‐Caribbean maritime culture focused upon shipbuilding, fishing, turtling and whaling, the latter a particular feature of the eastern Caribbean (Windward Islands). The archaeology of whaling communities, is relatively well understood from the perspective of North America, Australasia and Europe, but less so in the Caribbean. Using two case studies based upon recent excavation and survey work, this paper sheds light on a distinctive maritime cultural response in the post‐emancipation Eastern Caribbean world.     

Noah’s Grandson and St. James: Rewriting the Past in Eighteenth-Century Spain

ABSTRACT

In the late seventeenth century, when Spain gradually emerged from the general crisis that had afflicted the country, several members of the cultural elite became acquainted with the new sophisticated theories and methods of modern science. This newly acquired knowledge inspired these novatores (innovators) to examine Spain’s history and historiography. They intended in the first place to integrate and align Spain with European culture at large, since the religious and ideological obstacles of the past were supposedly no longer in force. Their second purpose was to establish a scientifically based historical discourse focused on the genuine achievements of Spain over the centuries and its contribution to European civilization. They were thus willing to confront the long-standing distortions arising from propaganda, either from the outside—such as the “black legend” forged by the enemies of Spain—or from inside—such as the “fake glories” forged by earlier historians. Diverse circumstances, however, limited their enlightened endeavour, and whoever was eager to resume it in the eighteenth century came up against the restrictions imposed on modern culture by Enlightened despotism.