神话与宗教中理想景观的文化地理透视

神话与宗教是原始的哲学和宇宙观,理想景观是其中一个重要组成部分。根据文化圈的不同,世界神话与宗教可划分为三种地域类型:中国式、希腊式和希伯莱式。它们各有其不同的理想景观类型。理想景观是人们对于环境的选择和改造,它的形成受自然环境和文化的双重作用,其中自然环境的作用是潜在的、基础性的,而文化的作用是直接的和本质性的。不同的文化通过神话和宗教中的理想景观类型来表达自己的景观理想,又依据这些理想,通过地理回归在现实中使其物化,实现对地理环境的影响。     

World Heritage Cultural Landscapes

The concept of cultural landscapes has a long and varied lineage, including antecedents in geography and ecomuseums, and can be applied at all scales. In the 1990s, the World Heritage Committee adopted cultural landscapes as an additional category of property as part of its strategy to broaden the scope of World Heritage listings. By July 2006, there were 53 properties inscribed on the World Heritage List and officially recognised as being cultural landscapes. Such recognition is an acknowledgement of the importance of human–environment interactions, especially those of a more traditional type. Not surprisingly, cultural landscapes have their own particular management issues, as well as sharing others with World Heritage properties in general. These properties, however, also present many opportunities to increase people’s understanding of both cultural and environmental values important to the future of humankind on a global level.     

A DEFENSE OF ANTHROPOGENIC LANDSCAPE SCIENCE

A founder of the Soviet school of anthropogenic landscape science defends the discipline against charges that it ignores the fundamentals of geographic landscape theory and confuses anthropogenic landscapes with types of land use and engineering structures. The development of a separate anthropogenic approach in landscape science is justified on the ground that maninduced landscapes, such as cropland, pasture, vineyards, secondary forest, reservoirs, open pits and spoil banks play an increasing role in the environment and require separate investigation. Anthropogenic landscapes, far from being counterposed to natural landscapes, are treated as a distinctive genetic group of landscapes that owe their origin to human interference, but follow natural laws of development. Anthropogenic landscape science is said to be concerned with the physical-geographic and ecological aspects of human impact on the environment, while the study of types of land use focuses on the technology and economic benefit of such impact. [For previous translations on the issue, see Soviet Geography, October 1974 and December 1975.]     

On the Method of Applied Landscape Research

Landscape science, as a discipline concerned with the integrated investigation of natural areal complexes of different ranks, has been gaining an increasing range of practical applications in connection with optimal design of cultural landscapes. The paper focuses on the use of applied landscape maps in investigations designed to make optimal use of the ecological potential of natural landscapes and their morphological subdivisions. Five types of maps are distinguished, corresponding to successive stages in the investigation. An inventory map presents a picture of the present state of the natural complexes, with emphasis on those features that are most relevant to the stated applied purpose (recreational use, agricultural use, engineering applications, etc.). An evaluative map classifies the natural complexes in terms of their suitability for the stated purpose. A predictive map focuses on the likely future behavior of these complexes, and a recommendatory map lists measures required to enhance the potential of natural areas for particular purposes. The ultimate result is a synthesized map of the entire proposed cultural landscape.     

Aspects of Archaeological Heritage in the Cultural Landscapes of Western Anatolia

Throughout the course of time, environments built within landscapes have been transformed into conserved archaeological heritage sites through natural, but mostly anthropogenic, forces. Today, cultural heritage is the product of visual and spatial features of architectural material and landscapes created through conservation, but also through social and economical needs and interests. In Western Anatolia, archaeological heritage sites with ecologically rich areas, countryside, coastlines and seascapes are the most essential visual, spatial and structural features of cultural (historical) landscapes. Moreover, western Anatolian landscapes have retained their authentic character regarding intangible cultural diversity, ecology, rural traditional systems and agricultural practices. However, rapid changes and developments due to urbanisation and mass tourism have made their impacts on cultural historical landscapes in recent years. In this paper, an attempt is made to explore the cultural heritage within the evolution of cultural archaeological landscapes in Western Anatolia and to propose a sustainable approach for development and conservation options for cultural heritage and their landscapes.     

Seoul,Korea: its concept of culture and nature in heritage planning

This paper explores the concept of heritage as part of sustainable development planning. Heritage is taken to include both the cultural and natural spheres to incorporate people, activities, landscapes, monuments, landmarks, artefacts, and nature. Heritage planning then involves the sustainable development of the cultural and natural environment to prepare for its stewardship, research, and communication for the benefit of society. This perspective leads to broader questions on approaches to heritage planning where the cultural environment is considered specifically within sustainable development planning just as the natural environment is studied separately in specialised disciplines. The paper proposes that in developing resource‐management plans the effects of cultural resources on natural resources, and vice versa, must be integrated and addressed. Seoul, Korea, an historic metropolitan city that has gone through radical political and economic changes, is examined as a case study. It identifies how the city is integrating sustainability of the contextual association of the cultural and natural environment with promotion of economic growth.     

中国古代园林设计中的自然理想观

自然地理环境早先与现代都对人文传统的景观有很大影响。中国古代风景园林发源于自然生态环境的审美选择,进而以顺乎自然的设计指导思想求得"虽由人作,宛自天开"的审美标准,更有人与自然相与融洽的审美理想。西方古典园林中人造的几何规则景观超越于一切自然。在现代中国盲目模仿西方城市摩天大楼景观的时候,现代西方城市规划学者正致力于研究中国古代先哲的思想精髓和古代文化遗产,为塑造现代人居环境的自然协调寻找新的灵感启迪。     

旅游景观形成与演变机制的符号学解释——兼议符号学视角下的旅游城市化与旅游商业化现象

旅游景观形成与演变机制的研究对于旅游景观的建设与保护具有重要意义。本文借助于符号学的相关理论,对旅游景观的形成与演变机制进行分析,并指出:在旅游景观形成与演变过程中,基于旅游景观意义的博弈,旅游文化主体不仅把自在景观符号作为一个整体加以改造而形成旅游景观符号的"能指",而且在此基础上赋予它的新的文化内涵,形成旅游景观符号的"所指",从而完成旅游景观的符号化过程。旅游城市化和旅游商业化现象是这一过程中的必然产物,是基于文化主体意义博弈的旅游景观符号的现代化重构。     

Heritage,amenity, and the changing landscape of the rural American West

The production landscapes that once dominated the rural American West are being transformed into amenity landscapes intended largely for consumption by in-migrants and visitors. However, once people settle in the rural West, a newly realized amenity may be recognized: the region's relic cultural landscape. This paper builds upon a 2007 study that used resident-employed photography to assess the varying environmental perspectives of, and social interactions between, newcomers and long-established ranchers in a rural Colorado valley. Photographs taken by both lifelong ranchers and newer nonagricultural residents highlighted two relic landscapes in the valley: its cemetery and one-room schoolhouse. This study investigates these particular cultural landscapes, their histories, meanings, and what their futures in this region may hold, given the in-migration. Using archives, landscape interpretation, and interviews with key informants, this paper analyzes how newcomers may appropriate these relic landscapes and further develop them as cultural amenities in their new environment. Simultaneously, long-established ranchers may defend these landscapes of their own heritage against such co-optation. The interests of newcomers in these historic relics impacts how they are, and will continue to be, managed, possibly creating new opportunities for social interaction among these groups.     

基于旅游者凝视的后发型旅游地文化认同与文化再现

后发型旅游地是在欠发达地区,旅游业起步较晚,准备不充分,在资金、技术、人力资源、客源市场、基础设施等方面处于相对不利地位的旅游目的地,在旅游发展初期,旅游者的凝视会对旅游地文化产生重要影响。旅游者凝视理论为分析后发型旅游地文化认同与文化再现提供了理论依据。通过对泸沽湖景区旅游者问卷调查并运用主成分分析法发现旅游者凝视的主要对象为:特色民俗文化、仪式性文化、母系氏族文化、自然景观,且以人文景观为主。对居民的问卷调查和非结构式访谈发现旅游者凝视对提高居民文化认同和文化自豪感、强化"摩梭人"族群认同、建构旅游地文化再现具有重要影响,也在一定程度上改变了文化的真实性,而政府引导性文化再现在提升泸沽湖旅游形象的同时,使得文化再现表现出秩序化、可持续的发展趋势。     

基于GIS的南方传统聚落景观基因信息图谱的探索

南方地区环境生态因子多样,历史文化底蕴深厚,形成了极富特色的聚落景观。研究其所隐含的景观基因,对传统聚落的保护、开发都具有重要意义。本文分析了聚落景观基因的研究现状,探讨了聚落景观基因的概念、识别原则。在此基础上,探讨了构建聚落景观基因信息图谱的基本信息单元及其提取方法,并对建立景观基因信息图谱的技术思路进行了一定的尝试。最后,展望了景观基因信息图谱的研究意义和研究价值。     

The rise of cultural landscapes

The new interest in cultural landscapes is forcing a reappraisal of concepts of countryside heritage. First the traditional split between cultural and natural values is challenged. Second, modern landscape studies emphasise the subjectivity of landscape assessment, and this is subverting the former tendency to aspire to objectivity in evaluation. The acceptance of ‘associative’ value in landscape is an indicator of this. Modern landscape studies also emphasise the interrelationships between processes and aspects of value, and this is encouraging specialists to communicate across disciplinary frontiers. The desire by ecologists in the mid‐1980s to have cultural landscapes inscribed on the World Heritage list caused a re‐assessment of the World Heritage Criteria, and an initiative by ICOMOS brought this process to a conclusion in 1992. However the reappraisal of concepts of countryside value imply that there are many other philosophical and practical matters still to be resolved.     

Integrating natural and cultural heritage: the advantage of feng shui landscape resources

Human activities interact with natural processes to produce landscapes. Cultural and natural phenomena sit side by side in the feng shui woods beside villages in the New Territories, but their continued existence is threatened by urbanisation. To highlight the value of these natural resources, three feng shui woods and villages located in the New Territories of Hong Kong were selected for investigation. The study examined their sociocultural, ecological and botanical characteristics. Investigations and interviews with local residents confirmed that the feng shui woods are: (1) regarded as cultural heritage because they bear testimony to a cultural tradition being revered by local people along the principles of geomancy; (2) an example of traditional human settlement that dates back several hundred years; and (3) characterised by historical continuity devoid of accelerated development. Similarly, they represent a natural heritage as they: (1) represent ongoing ecological processes in the evolution and development of terrestrial ecosystem communities; and (2) contain important and significant natural habitats that can be used for education, environmental awareness, conservation of biological diversity as well as serve as destinations for ecotourists and nature appreciation.     

LANDSCAPE AS A SUBJECT OF HUMAN IMPACT

A continuing critique of the Soviet school of anthropogenic landscape science (see Soviet Geography, October 1974) questions whether man is, in fact, capable of creating “new” landscapes or his intervention in the natural environment simply tends to “modify” existing natural landscapes. The author rejects the view that significant modification of anyone of the components of landscape (including flora and fauna) is sufficient to produce an anthropogenic landscape or that a cutover forest area or a cattle trail, for example, represents a newly created landscape. A genuine modification of landscape requires an alteration of the basic structure of landscape, and this can be achieved only through modification of primary landscape components, such as the geomorphic foundation and climate. These are precisely the components that are less susceptible to human intervention than secondary components like plant and animal communities. Another criterion of basic landscape modification is stability; most anthropogenic landscapes turn out to be unstable when abandoned. Man achieves the most stable results in landscape modification by acting in concert with natural dynamic tendencies in the landscape.     

World on fire: the politics of napalm in the Global Cold War

This essay discusses the ways in which napalm contributed to the militarisation of global landscapes during the 1960s and 1970s, shaped distinctly by the interrelated geopolitical dynamics of the Cold War, decolonisation, and the rise of global public opinion against napalm and other weapons of terror. Using case studies and primary documents from British Archives, I argue that napalm played a significant role in shaping multiple military landscapes during this period, not just in terms of its direct effects on people, places, and the natural environment, but as a result of the moral, cultural, and political consequences of those effects.     

自然风景区控制性规划初探——以山里泉旅游景区为例

论文以山西省泽州县山里泉旅游景区为例,论述了景区控制性详细规划的理念和方法。介绍了规划界限、规划红线的调整、建筑和环境融合的控制、山水景观的创造、环境容量的预测及规划成果的调整等内容,较为妥善地处理了自然风景区开发与山水保护利用之间的关系,建构了人与山水的和谐关系。旨在通过它,探讨在旅游景区的控制性详细规划中如何因地制宜的保护和创造山水景观特色,丰富和完善控规的理论和方法。     

自然环境与云南历史文化城镇形象设计

云南复杂多样的自然环境对当地历史文化城镇的形象构成有着普遍而深刻的影响。考虑自然环境特点的云南历史文化城镇形象设计应遵循尊重和顺应自然的亲和原则,将自然与人文因素相结合的综合性原则,以及将城镇与其所在的自然环境统一考虑的整体性原则。同时要高度关注自然环境在城镇理念形象构成中的重要作用。在城镇视觉形象设计中,要注重城乡景观协调的整体效果,反映其田园山水城镇特色;注重三维景观效果;注重视觉体验的心理特点分析,组织景观层次系列;注重对城镇建筑色彩的控制。     

On the So-Called Anthropogenic Landscapes

A Leningrad physical geographer, who is an advocate of the natural landscape school in Soviet geography, offers a critique of the school of anthropogenic landscape science favored by F. N. Mil'kov of Voronezh University and others. Landscapes, in the critic's view, are natural formations produced by physical cause-and-effect relationships among their natural components, and no basis is found for the development of a theory of anthropogenic landscapes that reflect the impact of human activity and minimize the role of natural elements. The author questions whether man is in fact capable of creating landscape in the literal sense and whether this can be accomplished by merely modifying a single natural landscape component. Further investigation is urged to establish the real role of engineering structures and agricultural activities in the landscape and their place within the system of natural linkages within the landscape. This line of investigation should then lead to study of the structure of landscapes that have been modified by man and to an understanding of a sequence of landscape succession, including man-induced and reconstructed variants.     

广东地名语言文化空间结构及景观特征分析

作为语言符号,地名是人类群体活动、经济开发和区域文化进程中的集中体现。广东地名层从语种上明显可以分为三个层次:古越语地名层、地方方言地名层和全国通用语地名层。从时间上看,唐代以前,广东地名基本上属古越语时期,宋至明和清前期为南方方言地名时期,清末以来为北方书面语地名时期;从空间上看,广东地方方言地名层大抵在宋代已基本形成,清代最终形成粤方言、客家方言和福佬语地名文化景观三分广东的空间分布格局,粤方言地名层主要集中于珠三角及邻近地名,客家方言地名层位于北江和东江间的广大山区、丘陵地带,粤东韩江地区则多是福佬地名文化层;从形成原因分析,广东地名层主要归究于历史时期移民、区域人内口繁衍和土地大规模开发,加之人地矛盾日渐突出又为族群地名文化扩散提供了条件,而社会制度的发展和健全,最终成为广东地名层语言文化景观形成的重要机制