The Present State and Future Tasks in the Theory and Method of an Evaluation of the Natural Environment and Resources

The needs of optimal resource development policy in the Soviet Union have given rise to a new interdisciplinary research discipline concerned with the evaluation of the physical environment and natural resources. Evaluations are made of particular environments or resources or an integrated natural complex as a whole (the “object” of the evaluation) from the point of view of particular elements of society or society as a whole (the “subject” of the evaluation). Evaluations may be in terms of social utility, economic cost, technological feasibility, or medical-biological requirements. A number of methodological problems remain to be solved in evaluative research: (1) comparability between evaluations of particular elements and of integrated environments or resource complexes, (2) commensurability of various categories of evaluation (social, economic, technological) of a particular type of environment or resource, (3) the problem of weighting individual elements in integrated evaluations; and (4) the question of converting physical measurements into evaluations on a point scale.     

Defending Political Augustinianism: Brague and Taubes on the “Divine” as a Common Conceptual Space

Augustine holds that each society needs to be oriented to “God and the good.” He invidiously compares the earthly city as receptive to the true God with the earthly city as opposed to the true God, and he resolutely holds that only an earthly city oriented to the true God can be genuinely described as just and legitimate. At first glance this “political Augustinianism” hardly seems very attractive to non-believers or defensible in the eyes of modern secular liberals, and yet in this article I wish to defend it and commend it universally, that is, to promote its benefits and critical insights beyond religious circles. I commend an emphasis on “the divine” (to theion), rather than on God (ho theos), as a bridge to God for believers but also, and more importantly in the West's present liberal pluralist context, as a common halting place where believers and non-believers alike can sense “the beyond” (Augustine's “God and the good”) in their midst. I develop my argument that the “divine,” thus understood, can provide us with a common conceptual space where we can abide, converse, and even agree: (i) by engaging with Jacob Taubes who powerfully criticises such an emphasis on the “divine,” (ii) by considering “divine” natural law as a bridge and halting place between immanence and transcendence, and (iii) by reflecting upon the work of Rémi Brague who has recently given powerful support to the importance and utility in the present intellectual climate of the divine (to theion) as a bridge to God (ho theos).     

Present Problems in Soviet Cartography and the Tasks of the Geographical Society

After having long existed as a technical discipline serving the needs of geographers, cartography in the Soviet Union has become increasingly a research discipline involving many common interests with geography. Collaboration between cartographers and geographers is becoming increasingly essential as more attention is being given to thematic cartography involving not only particular disciplines (geomorphology, economic geography, population geography) but what may be called an integrated “geographical” cartography. Much effort continues to be devoted in the Soviet Union to the compilation of regional atlases and to a wide range of thematic maps. Increasing attention is being given to the production of evaluative maps, assessing the potential use of the physical environment and natural resources. School maps represent a major part of Soviet map production. Tourist and hiking maps need to be seriously improved.     

Undoing Nature: The John Muir Trust's “Journey for the Wild”, the UK,Summer 2006

Abstract: I take as a point of departure for a discussion of the idea of nature the John Muir Trust's much publicised Journey for the Wild which took place in the UK during the summer of 2006. My objective is to explore how, at the same time that the “wild” was performed as a political category through the Journey, replicating the binary nature/society, prevalent norms of nature that depend on that binary, including, ironically, those of John Muir himself, were “undone”. I work with Judith Butler's (2004, Undoing Gender) ideas of “doing” and “undoing” gender and what counts as human, and her link between the articulation of gender and the human on the one hand and, on the other, a politics of new possibilities. Taking her argument “elsewhere”—unravelling what is performed as “wild” and what counts as “nature”—and using as evidence the art of Eoin Cox, the actions of journeyers, extracts from their diaries and from Messages for the Wild delivered to the Scottish Parliament, I suggest that the idea of a working wild points towards more socially just political possibilities than a politics of nature defined through a binary.     

On the vulnerability of the ancient Maya society to natural threats

The concepts of disaster, vulnerability and societal vulnerability as well as natural threats that are relevant to the Maya area are discussed. Ancient Maya societies were vulnerable to natural threats, such as droughts, diseases and volcanic eruptions. Some of the factors that may be considered as having influenced Maya vulnerability are discussed, and a method is proposed for ascribing a numerical value to the vulnerability of a given society to a specific threat at a particular time. To apply the method, it is necessary to choose a set of relevant parameters and to assign them numerical values. The weight of each of these parameters in the overall vulnerability also needs to be assessed. The numerical value of the vulnerability is defined as a relatively simple combination of these values. Since there are no precise means for measuring parameters such as “water scarcity” or “external threats”, the proposed method is based on estimates. Simplistic examples are presented to illustrate the use of this method for a presumed threat of a severe three years drought. Using a concise set of parameters and subjective estimates of their values and their weights, the average vulnerability to the presumed threat of Maya society as a whole, at the onset of the “Hiatus” (ca. AD 540) is estimated to be ∼40% higher than that in the Late Pre-Classic (AD 100–250). Toward the end of the Late Classic (AD 800–900), it is estimated to be ∼80% higher. The method can also be used to assess numerical values for the vulnerability of specific sites to a given threat, relative to a specific reference, and El Mirador at the Late Pre-classic transition is used as an example.     

The Spatial Structuring of Central Places

The spatial structuring of “classical” central place systems is the primary concern of this research. Emphasizing the development of such systems from basic spatial relations between centers and hinterland locations (rather than as a result of an underlying geometry of regions), this paper takes an optimization approach to the siting of central places in a single-good system. The objective function is shown to be one that maximizes both market coverage of demand and market overlap. Access to this objective is given through the natural slack covering model.     

Confronting Caribbean heritage in an archipelago of diversity: Politics,stakeholders, climate change,natural disasters,tourism, and development

Abstract

The Caribbean archipelago is a series of independent island nations and overseas departments, territories, colonies, or commonwealths of developed countries. About 250 generations of human occupation in the Caribbean have produced a blend of traditions sometimes called a “cultural kaleidoscope.” Eight thousand years of shifting cultural identities are recorded in archaeological, architectural, documentary, and ecological records, and in memories and oral traditions known as “heritagescapes.” Caribbean heritagescapes are increasingly threatened by a combination of socioeconomic needs of modern society, ineffective governmental oversight, profit-driven multinational corporations, looters, and natural environmental processes. Balancing the needs of society against the protection and management of heritage requires careful thought and measured dialogue among competing stakeholders. Here we review the status of heritage in the Caribbean and offer a way forward in managing a diminishing supply of heritage resources in the face of current socioeconomic demands, and the unique legislative environments of independent island nations and overseas possessions of developed countries.     

Spezialisierung und Bildungsanspruch. Zur Geschichte der Technischen Hochschulen im 19. und 20. Jahrhundert

In the late 19th century at the “Technische Hochschulen” the understanding of “Wissenschaft” and “Bildung” changed considerably. During the 19th century the “Polytechnische Schulen” and “Technische Hochschulen” adopted the neo-humanistic standards of “Bildung”, established by the universities and the “Humanistische Gymnasium”. At the end of the century they joined the “realistische Schulbewegung” which emphasized the value of mathematics and natural sciences, taking issue with the classical languages. At the same time, systematic experimentation was added to mathematics, natural sciences and technical experience to constitute the specific methodology of engineering sciences. Attempts to define specific technical elements of “Allgemein-bildung” did not succeed as a result of the rapidly increasing differentiation and specialization of engineering sciences.     

The banality of displacement: Discourse and thoughtlessness in the internal refugee crisis in Colombia

Colombia has one of the largest internal refugee populations in the world. For years government agencies and NGOs presented vastly disparate statistics, with government figures showing much lower estimates of the amount of internally displaced persons, or IDPs. In this article I suggest that the discourse of displacement in Colombia was dominated by a “war over numbers” at the expense of a more complex characterization of the displaced population. Drawing on Hannah Arendt's suggestive ideas on the banality of evil, I propose the notion of the “banality of displacement” to examine two distinct but related processes. First, the normalization of violence over time has made forced displacement appear as a mundane social fact in Colombia. Second, this banality is actively produced through an “attitudinal thoughtlessness” in government and NGO circles. To illustrate this banality at play, I focus on two interrelated aspects. First, I examine the history of IDP management in Colombia, in particular the disputes over displacement statistics. Second, I explore the “colour-blindness” in the counting strategies and the lack of reliable data regarding displaced Afro-Colombians. In a final section I discuss ways in which the banality of displacement has been contested, both from civil society and by the Constitutional Court, which has challenged the Colombian government over its handling of the displacement crisis. I also suggest more broadly how a re-reading of Arendt brings a critical sensibility to other geopolitical contexts, exemplified by geographers' engagement with the “war on terror.”     

THE PRICE OF METAPHOR

In his critical response to our skeptical inquiry, “Does Culture Evolve?” (History and Theory, Theme Issue 38 [December 1999], 52–78), W. G. Runciman affirms that “Culture Does Evolve.” However, we find nothing in his essay that convinces us to alter our initial position. And we must confess that in composing an answer to Runciman, our first temptation was simply to urge those interested to read our original article–both as a basis for evaluating Runciman's attempted refutation of it and as a framework for reading this essay, which addresses in greater detail issues we have already raised. Runciman views the “selectionist paradigm” as a “scientific”“puzzle‐solving device” now validated by an “expanding literature” that has successfully modeled social and cultural change as “evolutionary.” All paradigms, however, including scientific ones, give rise to self‐validating “normal science.” The real issue, accordingly, is not whether explanations can be successfully manufactured on the basis of paradigmatic assumptions, but whether the paradigmatic assumptions are appropriate to the object of analysis. The selectionist paradigm requires the reduction of society and culture to inheritance systems that consist of randomly varying, individual units, some of which are selected, and some not; and with society and culture thus reduced to inheritance systems, history can be reduced to “evolution.” But these reductions, which are required by the selectionist paradigm, exclude much that is essential to a satisfactory historical explanation–particularly the systemic properties of society and culture and the combination of systemic logic and contingency. Now as before, therefore, we conclude that while historical phenomena can always be modeled selectionistically, selectionist explanations do no work, nor do they contribute anything new except a misleading vocabulary that anesthetizes history.     

“It's About Time You Came Out”: Sexualities,Mobility and Home

Abstract: Helping redress the dominance of metropolitan narratives upon which much literature on sexuality is framed, this article interprets the narrative told by a “white” 16‐year‐old man living in regional Australia. Our aim is to investigate the intersections of migration and homemaking in sexual subject formation. Finding a place to call “home” can be a complex process for young men born in regional Australia and not conforming to the social formations of a “normal guy”. This young man's narrative expressively reveals the fluidity and spatiality inherent in processes of negotiating sexual subjectivities. His story provides telling insights into how migration and mobility change his understandings of home and of self by making possible a third‐space configured by neither the gender norms of his hometown nor the “gay scene” in Sydney.     

Stages in Geographical Prediction

A sequence of stages in long-term geographical prediction is proposed. It begins with the prediction of future heat and moisture conditions and the character of future crustal movements, which in turn are used for predicting the future course of evolution of natural-territorial complexes as integral systems. An example of the latter type of forecast would be the prediction of the impact of a reservoir on the surrounding territory. At this point the role of man must be fed into the predictive process. This stage involves an assessment of the future needs of society, an economic evaluation of the resource potential of a territory (including manpower resources) and the choice of an optimal course of development for the territory. The next stage involves an evaluation of the impact of man-made structures on the environment and, in this connection, the use of the concept of geo-engineering system is proposed, involving the interaction between engineering structures and natural systems. Types of interaction may be analyzed in terms of the types of economy represented by energy-and-industry cycles.     

The Enemy as Confounding Other: Interpersonal Perception and Displacement in Italian Memories of the Resistance and German Occupation of 1943–1945

Much has been written about the legacies of the Italian Resistance during the Second World War, usually based on oral accounts and memoirs of the protagonists of the events- typically produced by the winning side. Meanwhile, the emerging fields of conflict and post-conflict anthropology are opening up the epistemological horizons of a war's impact on person, place and society. Despite much promise, in the case of the Italian civil war and German occupation of 1943–1945, notions of the “enemy” have been accepted unproblematically. Questions of how the enemy was constructed, situated and perceived have not been asked. And yet the Resistance was a highly localized and “visceral” conflict where affective ties to the land were stronger than any allegiance to an abstract “Fatherland” appropriated by Fascism. In this paper, I interrogate mechanisms of perception, othering and exclusion in order to illuminate a grassroots experience of Resistance and occupation.     

Geschichte als leitende Orientierungswissenschaft im 19. Jahrhundert

The nineteenth century has sometimes been dubbed “the age of historical science”, taking account of the hegemonic position occupied by historiography vis-à-vis the natural sciences and also its fellow humanities. The “historical method” was widely adopted by all kinds of Kulturwissenschaften. Moreover, public interest focussed on historiography to a quite exceptional degree since it combined scholarly inquiry and the purposes of general education and personal cultivation. Historiography reached the peak of its influence during the two decades leading up to the revolution of 1848. During this period, the ideas of historians on the national state, on the social order and on cultural affairs carried considerable weight. In the second half of the nineteenth century, historiography gradually lost its position of a “pilot discipline”. Sciences such as economics and sociology were better equipped to respond to the needs of German society in the age of industrialization.     

Proceedings Of The Fourth Annual Meeting Of The European Association For The History Of Psychiatry (Eahp), The European Club For The History Of Neurology (Echn), And The International Society For The History Of The History Of The Neurosciences (Ishn)

Abstract

Osphresiology, though beginning with Aristotle, and the title of a classical monograph from 1819 by Cloquet, has, like the human sense of smell itself, played a relatively modest role, compared to other sensory functions. The anatomical and physiological connections of the nose to the brain proved to be more complex than those of sight, hearing and even touch, and were therefore poorly understood before the second half of the 19th century. Moreover, the close association between smell and taste gave rise to much controversy regarding the respective roles of the first and the fifth cranial nerves. Next, came the unfolding of the evolutionary influence of cerebral structure and function ‐ viz Broca's “limbic”; concept, and the “olfactory desert”; in the brains of “anosmatic”; animals. Jackson's “uncinate”; seizures featuring olfactory hallucinations brought the hippocampal formation into focus. Finally, there were the clinical manifestations of hyposmia and hyperosmia, from “coryza”;, the common cold, to injury or neoplasms causing hyposmia, as well as some endocrine alterations causing hyperosmia. (And let us not forget Charles Huysman's “Against the Grain”; and Marcel Proust's evocative fragrant madeleine.)     

Minor Complementation Patterns in Post-classical Greek (I–VI AD): A Socio-historical Analysis of a Corpus of Documentary Papyri

Classical Greek (V–IV BC) is known for the complexity of its complementation system, involving infinitival, participial, and finite verb forms. In Post-classical Greek (III BC–VI AD), a simplification of this system takes place, whereby finite complementation becomes much more frequent, and ?τι is used as a “generic” complementizer. This article analyses to what extent complementation patterns other than ?τι with a finite verb form and the accusative with the infinitive are still used in the Post-classical period (I–VI AD), focusing on documentary sources (i.e. letters and petitions). I show that various “minor” complementation patterns are (still) attested; some of them are known from Classical Greek, while others are entirely new formations. I furthermore argue that “factivity” and “formality” are two key factors in explaining the distribution of these patterns.     

THE FORMATION OF “TRANSNATIONAL COMMUNITIES”

This article will explore the multicultural challenges resulting from increasing numbers of migrant workers and foreign (non‐Chinese) brides in Taiwan, and discuss how such outside cultural influences create new forms of cultural expression, identity and citizenship. It will further describe experiences and present theories specific to Taiwan’s experience. Research on “transnational communities” is fairly advanced in Taiwan. “Transnational communities” in Taiwan are expected to “assimilate” quickly into mainstream Taiwanese society, and personal cultural needs and influences are largely ignored. These communities continue to remain isolated from mainstream Taiwanese society, thus making them “invisible” to society as a whole. Therefore, this research hopes to encourage research into “transnational communities” within the field of cultural policy studies and provide a basic picture of the cultural influence and development of these communities in Taiwan.     

CULTURAL EVOLUTION AND SOCIAL METABOLISM

The emergence of culture and cultural evolution is the result of an evolutionary process, evident also in non‐human species. What is specifically human is the dominance of cultural evolution. This does not mean that cultural evolution has replaced organic evolution, but rather that both have merged into one coevolutionary complex. Through niche construction, organic modern humans are the product of cultural evolution. This cannot be explained by adaptation to natural environment or by sexual selection. Cultural evolution with its coevolved organic traits did not so much enhance competence towards the natural environment as it did competence to develop and maintain cooperation. In the process, culture became a “system” with its own imperatives and integrating forces, differentiating into several autopoietic subsystems: the symbolic‐cognitive subsystem, the economic subsystem and the political subsystem. There are however social‐metabolic constraints that put limits on their evolutionary degrees of freedom. Culture's autopoietic reach has adaptive boundaries. The concept of social metabolism attempts to capture the unity of “persons” in a physical‐biological sense and “culture” in a symbolic sense, the decisive point being that culture must be understood as an autopoietic system sui generis. The social‐metabolic system of relations and interactions between nature, human population and culture is inherently coevolutionary. The history of social metabolism is the history of the coevolution of two autopoietic systems – an open and blind non‐orthogenetic evolutionary process.     

说“妖”：明代中晚期社会与文化的异动及其妖魔化

明代中晚期,是一个极具变化的时代,社会与文化呈现出诸多转向的迹象。面对如此巨大变动的挑战,势必引发生活在这一时代知识人的回应,甚至不乏惊诧之感,将诸如此类的变动视为家庭的不祥之相和社会的"大怪"。在正统人士看来,明代中晚期堪称"妖魔化"的时代。在这样的时代,"妖人"辈出,"妖言"四起,"妖物"勃兴,"妖事"频出,却又从另外一个侧面反映了晚明社会与文化的基本风貌。