The Internal Regularity Of Ethnogenesis (Landscape and Ethnos,XIV)

The author, a Leningrad University ethnologist, completes a series of 14 articles on the relationship between landscape and ethnic communities, and on the forces that account for the rise and decline of ethnic groups through history. After having discussed in the first few articles the relationship between shifts in storm tracks and the fortunes of the steppe peoples of Central Asia, Gumilev developed a theory that attributes the rise, development and decline of an ethnos to the initial burst and gradual waning of an innate ethnic energy or drive. Ethnoses may be grouped into superethnic systems that are identifiable with major culture areas through time and through space (Hellenistic culture, Moslem world, European civilization, Eurasian nomad culture). The author attempts to relate the different phases in the evolution of an ethnos to changing relationships between the group and the individual, as expressed in a series of imperatives, but further analysis of what generates innate ethnic drive is left to other disciplines.     

Festschrift

By working largely unaware of the huge literature in anthropology and certain other social sciences on ethnogenesis, Western cultural/historical and ethnic geographers remain aside from the mainstream in this inquiry and in fact do not address the topic as often as one might expect. Anthropologists have dominated ethnogenetic research for decades in North America. We further marginalize our work on ethnogenesis by ignoring completely the work of the Russian Leo Gumilev, a fellow geographer who devoted his career to the study of this subject. I le remains virtually unknown in the West in spite of English translations of a number of his works. This neglect of the works of anthropologists and Gumilev leads Western geographers to deal with ethnogenesis infrequently and somewhat naively. Hie authors suggest that by becoming familiar with these valuable sources and by applying existing, well-developed cultural geographical themes and concepts, such as homeland, diffusion, landscape, preadaptation, and incremental change, Western cultural geographers can more abundantly and significantly join the debate on ethnogenesis, building upon Gumilev's foundation and offering a humanistic, particularistic, and holistic alternative perspective largely absent in anthropological and other nongeographical studies.     

A CRITIQUE OF L. N. GUMILEV'S WORK ON ETHNOGEOGRAPHY AT A MEETING AT LENINGRAD UNIVERSITY

Following a critique by the ethnographer V. I. Kozlov of the biological-geographical conception of ethnic history advanced by L. N. Gumilev, a seminar was convened at the Geography Faculty of Leningrad University to discuss the merits of Gumilev's work and of the critique. The consensus of the speakers was that Gumilev's model of ethnic development, treating mankind largely as a biological species and attributing the origins and disappearance of ethnic communities to biological factors, should be treated as a working hypothesis that still required experimental proof. Several participants said they could not agree with some of Gumilev's propositions, especially the existence of a psychic innate drive that is presented as the key element in the generation of new ethnic entities. But speakers did not question his right to present his views, and Kozlov's attack on Gumilev did not appear to find wide support.     

Landscape Sacralisation in Post-communist Poland

Landscape sacralisation is the process of filling the cultural landscape with religious phenomena and giving it a sacred character with elements of ritualised devotion. This paper examines this process in Poland during and since the communist era (1945–1989), and with a particular emphasis on late communist and post-communist times (1980–2013). It is argued that faith, politics, economy and religious ‘traditions of place’ are the most important factors shaping landscape sacralisation in Poland, particularly since 1980. Three types of landscape sacralisation are identified – architectural, linguistic and seasonal – and this paper discusses recent trends in these processes of landscape sacralisation with respect to their prevailing religious and non-religious dimensions. In recent decades, the Polish landscape has been filled with diverse religious objects and forms (churches, crosses, monuments, public processions, annual festivals and rural and urban nomenclature) associated chiefly with the Roman Catholic Church, the dominant denomination in the country. It is argued that scholarly appreciation of landscape sacralisation is a vital means of identifying the religiosity of Polish people during and since the communist era.     

Lev Gumilev: The Ideologist of the Soviet Empire

Summary

Russian intellectuals like to appeal to examples of foreign history. Lev Gumilev's views on history are a good example. Gumilev was one of the most well-known representatives of Eurasianism, which was in turn one of the most interesting intellectual constructs in Russian historiography. Gumilev believed that Russia was born not from Kievan Rus—the view of the majority of Russian historians of his time—but from the empire of the Mongols. While Gumilev saw Europe as a hostile entity to Russia/Eurasia, this was not the case with the neo-Eurasianists of the Yeltsin era. This article examines Gumilev's Eurasianism and its influence on modern Russian national identity.     

苏州园林文学与园林旅游

本试图以苏州园林为例,剖析园林学与园林旅游的关系,认为园林学在对园林意境的点示、开拓、再现以及园林旅游的宣传、导游、开发中都起着重要作用,是急需开发的人旅游资源。     

Recent Landscape Archaeology in South America

South American archaeologists use the term landscape to analyze a broad range of relationships. Examples include intensive agriculture and political power, myth and place, and climate change and cultural development. Landscape archaeology is necessarily spatial analysis, but scholars work at different scales and use different methods. This essay highlights the influence of geography, anthropology, and new methodologies on four definitions of landscape: ecological habitat, built environment, a stage for performance, and integrating subsistence and settlement. In a number of cases, landscape archaeologists, stakeholders, and researchers from different traditions work at different scales to meaningfully share information, clarify their differences, and compare their analyses and conclusions.     

Developing a Landscape History as Part of a Survey Strategy: A Critique of Current Settlement System Approaches based on Case Studies from Western New South Wales,Australia

In Australia, geomorphological change since the late nineteenth century ensures surface artifact visibility but the contribution of full coverage regional survey to an understanding of past landscape use is limited by the lack of easily datable artifacts. Here, we describe a multi-stage survey strategy based around intensive archaeological, geomorphological and chronological studies as an alternative to traditional site-based approaches. We view the formation of the archaeological record as a sedimentary process and use a geomorphological approach to understand the history of landscape use from surface artifact scatters. We pay particular attention to recording datasets with reference to the timescales over which they have accumulated, and we discuss the types of behavioral inferences that can be drawn from the results of intensive survey, illustrated using the results from our western New South Wales research.     

Medieval Landscape Archaeology in Italy: A Review

MEDIEVAL LANDSCAPE ARCHAEOLOGY in Italy is reviewed here by analysing the methodological approaches and the theoretical frameworks adopted by researchers working from the 1970s to the present day. Notwithstanding a kind of ‘resistance’ of Italian archaeology to theorisation, the intensive fieldwork and fruitful exchanges of the many teams working on the Peninsula have not only brought important achievements for the reconstruction of settlement patterns and landscape dynamics during Late Antiquity and the Middle Ages, but have also animated and enriched the debates about approaches and methodologies. The ‘Italian context’ is therefore framed within the European mainstream and the international panorama.     

The Landscape Sphere and the Geographical Environment

An advocate of a unified geography adopts a biosocial, or natural-social, approach to the definition of several concepts in geography, distinguishing the landscape sphere and the geographical environment. The landscape sphere of the earth consists of the sphere of the natural landscape (comprising both untouched and man-altered nature) and the sphere of human activity, or sociosphere, which includes the sphere of the cultural landscape (agrosphere plus technosphere) and mankind itself. The geographical environment includes the natural environment (man-altered nature plus parts of untouched nature), the material results of the labor of past generations and geographical manifestations of the social environment.     

基于SD法的公园景观综合感知研究——以福州市为例

本文以福州市主要的几个城市公园为研究样本,运用SD法,将声、味环境因素纳入公园景观的感知研究中,就声、味环境因素对评价者公园景观视觉感知的影响进行定量分析,揭示影响规律;并结合因子分析法,进行主要影响因子提取,为人性化的公园景观研究与设计提供参考。结果表明：声、味环境对评价者公园景观的视觉感知产生了明显的影响,且负面因素产生的影响比正面因素更为显著;声、味环境因素对于不同的公园景观视觉效果评价要素和因子的影响有所不同,心理要素和整体要素受影响程度最为显著,其次为环境要素;声、味环境因素影响下的公园景观视觉效果由形式因子、协调因子、空间因子、生态因子、污染因子、特色因子、认同因子和安全因子等8个评价轴构成。     

Human Adaptive Responses to Catastrophic Landscape Disruptions During the Holocene at Numundo,PNG

Prehistoric land use and social activity in West New Britain, PNG, are well documented, although the landscapes – largely shaped by catastrophic volcanic eruptions – in which these took place, and the relationships people had with these landscapes, are poorly understood. We define the evolving landscape at Numundo, from prior to the Witori-Kimbe 2 eruption (W-K2, ca. 3600 BP) to after the Witori-Kimbe 4 eruption (W-K4, ca. 1400 BP), using fossil phytolith and coral evidence at eight archaeological sites to provide environmental evidence of the human responses to periodic catastrophic events. From ca. 5900 to 3600 BP, all the sites were coastal and disturbed. Early disturbance reflected natural forest recovery after W-K1 (ca. 5900 BP), whereas the later landscape was largely shaped by human activity. In contrast, forest regrowth was limited after W-K2 and open environments typical of human activity with a mosaic of regenerating, disturbed and managed vegetation, persisted until W-K3. Environmental recovery from W-K3 and W-K4 (ca. 1700 BP and ca. 1400 BP) differed completely, reflecting severity of the volcanism and the short time between eruptions. The landscape after W-K3 was largely a naturally recovering landscape, in contrast to effective vegetation recovery and significant human exploitation of the landscape – again a mosaic of regenerating, disturbed and managed vegetation – after W-K4. The social history is one in which people evolved increasingly flexible land-use practices, enabling them to re-settle this periodically disrupted landscape, and to take advantage of an increasingly broad range of habitats suitable for cultivation. The human response to this highly dynamic landscape represents a close relationship between social and natural processes, as people became increasingly better at re-settling an unpredictably disrupted landscape; both the social and environmental processes within this landscape become equally influential and instrumental in shaping the effects of the other.     

Architects Creating a Landscape

This article is derived from a research project designed to establish a better understanding of the nature of professional architectural activity in the State of Victoria, Australia, in the second half of the 19th century. It posed the following question: why is the activity in rural areas not acknowledged by the traditional approaches to studying architectural history? Part of the conclusion is that our understanding of urban cultural landscapes/townscapes will be improved if we look beyond the limitations of separate disciplines such as architectural and social history or historical geography. The landscape is built from many layers and they all need to be acknowledged if we are to understand what we find important about it. The reasons for seeking the conservation of our urban environment cannot be related solely to the peculiar interests of one discipline alone. Over the past 30 years the Australian community has developed a substantial interest and appetite for heritage conservation and along with that has grown a broadening interest in how the importance of the urban environment is defined.     

From Pre‐Roman Bailo To Roman Baelo: Long‐Term Landscape Dynamics In The Straits Of Gibraltar

The Straits of Gibraltar have been historically an important maritime axis of connection between the Mediterranean and Atlantic areas of the Iberian Peninsula. For this reason, most of the archaeological research has focused on the coastal settlements, but its broader archaeological landscape remains mostly unknown. In this paper, we present recent intensive surveys in which a wide range of sites was detected, dating from the eighth century BC to the fourteenth AD. The ancient landscape is thus reconstructed over a long‐term perspective. Prior to the Roman expansion, the earlier Bailo‐La Silla del Papa was an urban central place that supported a dense network of subordinate settlements. Later on, the central settlement was transported from inland to the coastal town of Baelo Claudia, but the territorial structure remained based on a similar pattern.     

GIS,Archaeological Survey,and Landscape Archaeology on the Island of Kythera,Greece

Abstract

GIS and quantitative analysis are used to explore a series of simple but important issues in GIS-led survey. we draw on information collected during intensive archaeological field survey of the island of Kythera, Greece, and consider four questions: the relationship between terracing and enclosed field systems; the effect of vegetation on archaeological recovery; site definition and characterization in multi-period and artifact-rich landscapes; and site location modelling that considers some of the decisions behind the placing of particular Bronze Age settlements. we have chosen GIS and quantitative methods to extract patterns and structure in our multi-scalar dataset, demonstrating the value of GIS in helping to understand the archaeological record and past settlement dynamics. The case studies can be viewed as examples of how GIS may contribute to four stages in any empirically based landscape project insofar as they move from the spatial structure of the modern landscape, to the visibility and patterning of archaeological data, to the interpretation of settlement patterns.     

解读西湖——西湖文化景观的特色和构成

西湖,本是一个山水实体,属于自然界的一部分,但在不断地演变中成为一个著名的文化景观,并且在一千多年的时间里,始终处于中国人审美体验、审美活动的中心位置,不断地影响着中国人的生活、思绪和艺术活动。     

Fifty Years of Soviet Landscape Science

A review of Soviet landscape research, which focuses on the study of a hierarchy of natural geocomplexes, their origin, dynamics and structure, and physical-geographic regionalization. The main centers of landscape research thus far have been the universities. However, the utilitarian character of much of the research, with a direct bearing on agriculture, construction, urban planning and public health, suggests that government planning, designing and operating agencies should make wider use of geographers trained in landscape research.     

我国区域宗教文化景观及其旅游开发

宗教是一种重要的旅游资源,作为一种文化现象与旅游关系密切。研究不同区域宗教与文化景观之间的作用与关系,开展宗教旅游对旅游资源的深度开发,旅游业的可持续发展具有重要意义。本文论述了宗教与宗教文化景观之间的相互作用与影响,指出了中国宗教具有明显的地理特征并从以下几个方面探讨了宗教旅游的开发:①进行区域宗教研究,开展宗教旅游;②深究宗教文化内涵,设计开发宗教旅游项目;③保护宗教旅游资源,构建协调的文化景观;④解放思想协调关系搞好宗教旅游开发。     

Toward a Cultural Landscape Atlas: Representing all the Landscape as Cultural

Many government and non‐statutory registers utilise point datasets to represent cultural heritage places. An effect of this approach is to emphasise that cultural heritage comprises a series of spatially discrete material remains or ‘sites’, suggesting discrete locations which are somehow disconnected from their broader historical and landscape contexts. We advocate an alternative in which spatial representation of heritage is set within a cultural landscape framework, acknowledging that all parts of the landscape have inter‐connected cultural histories, associations and meanings resulting from long‐term and ongoing human–environmental interactions. Results from a collaborative cultural heritage research project undertaken at Culgoa National Park in Australia demonstrate the advantage of this approach. The mapping products produced by the work comprise an interactive electronic DVD Atlas and hard copy maps. Both focus on meeting the management needs of field‐based park staff.     

The Concept of Landscape and Landscapes of Different Orders

The paper is an expanded version of a Lomonosov lecture given April 12, 1956, in the Earth Science Museum of Moscow University. Yefremov criticizes the confusion derived from the dual meaning of “landscape” as used by Soviet geographers: (1) landscape as an areal unit of varying taxonomic rank constituting a complex of all components that interact within the earth's surficial sphere (or landscape sphere), and (2) landscape as an indivisible basic areal unit, or “molecule,” or “cell” of physical geography. Yefremov defends the first and assails the second point of view.