THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

THE DECLINE OF SUMMERFALLOW ON THE CANADIAN PRAIRIES

The largest and most economically and environmentally significant change in agricultural land use in the Canadian Prairies during the past quarter-century has been the decline of summerfallow. To understand the geographical patterns of this decline, the reasons why fallow became so widespread and important in the Prairies are examined. Moisture accumulation, nitrogen release, weed control, the proportion of cropland sown to wheat, and marketing controls appear to be the main factors, although they vary in relative importance throughout the region. Geographical patterns of decline since 1971 are largely accounted for by increasing use of manufactured fertilizers and herbicides, expanding markets, and a growing awareness of the disadvantages of fallowing. Overall, the patterns of fallow have become more closely aligned with soil moisture zones. Au cours du dernier quart de siecle le changement le plus important et le plus significatif sur le plan économique et environnemental portant sur l'usage de terre cultivable dans les prairies canadiennes a été le déclin de la jachere d'été. Afin de comprendre les patterns géographiques de ce déclin, nous examinons pourquoi la jachere est devenue s i répandue et importante dans les prairies. L'accumulation de Phumidité, le degagement de l'azote, le contrdle des mauvaises herbes, la proportion de terrains arables semes de blé et les contrdes du marché paraissent être les principaux facteurs, bien que leur importance differe d'une partie de la région à l'autre. Les patterns géographiques du déclin depuis 1971 sont largement expliqués par l'usage croissant des fertilisants artificiels, les marchés en expansion et une prise de conscience croissante des désavantages de la jachere. En somme, les patterns de jachere sont devenus plus étroitement liés aux zones d'humidité du sol.     

MINDING THE BUSINESS OF THE SUPREME COURT: SOME THOUGHTS ON THE EFFECTS OF THE JUDGES' BILL OF 1925*

Twice at least in the Court's first too centuries it has found itself inundated with litigation that has outstripped its abilities to process it. Congress has from time to time had to make adjustments in the Supreme Court's jurisdiction so that the court could cope with its caseload. These “reforms” are potentially quite, important., yet few scholars have studied the effects, intended and unintended, of them. This paper reviews and criticize the scholarship on the effects of one especially interesting reform, the Judges' Bill of 1925, Along the way I offer a number of suggestions ore offered on how social scientists might in the future go about studying the effects of judical-reform.     

THE DIALECTICS OF JAMESON'S DIALECTICS

This review essay attempts to understand the book under review against the background of Jameson's previous writings. Failing to do so would invite misunderstanding since there are few contemporary theorists whose writing forms so much of a unity. Jameson's book can be divided into three parts. The first and most important part deals with dialectics, the second with politics, and the third with philosophy of history. In the first part Jameson argues that dialectics best captures our relationship to the sociocultural and historical world we are living in. The second part makes clear that Jameson is not prepared to water down his own Marxist politics in order to spare the liberal sensibilities of his political opponents. In the third part Jameson develops his own philosophy of history, mainly in a dialogue with Ricoeur. Dialectics is his main weapon in his discussion with Ricoeur, and it becomes clear that the Spinozism of dialectics allows for a better understanding of history and of historical writing than does Ricoeur's phenomenological approach. The book is an impressive testimony to the powers of dialectical thought and to its indispensability for a proper grasp of historical writing.     

THE METAPHORICAL VISION IN THE LITERARY LANDSCAPE OF WILLIAM SHAKESPEARE

Despite a considerable amount of research in literary geography since the 1970s, particularly upon 19th-century rural novels, relatively little attention has been focused on Elizabethan literature, drama, and poetry. This paper addresses the literary landscape of William Shakespeare with specific reference to the use of the body-landscape metaphor in his dramatic work. It is undertaken in the belief that by conducting this type of investigation we are not merely exploring an intriguing aspect of the literary landscape of a highly creative Elizabethan, but we are also improving our understanding of the environmental perceptions of the culture in which these plays were written. The study begins by exploring the origins of this particular metaphorical vision, and then examines how Shakespeare employs this concept by superimposing elements of the celestial and the terrestrial landscape onto the human body and vice versa. Research reveals that although Shakespeare makes extensive use of this metaphorical device, some important types of body-landscape metaphors are absent in his work, and possible reasons for this are explored. The study concludes by noting that although this way of understanding the world was later superseded by other metaphors, some interesting parallels can be drawn between the body-landscape metaphor employed by the Elizabethans and the more recent Gala hypothesis. Malgré le nombre considérable de recherches effectuées en géographie littéraire depuis les années 1970 et plus particulierèment dans le domaine des romans ruraux du 19^e siècle, les géographes se sont très peu intéressés à la littérature élisabéthaine ou au thAeatre et à la poésie. Cet article examine le paysage littéraire de William Shakespeare et plus particulièrement l'utilisation de la métaphore du corps comme paysage. Nous entre-prenons cette étude avec la conviction qu'en faisant ce genre de recherche, on n'explore pas seulement un côte fascinant du paysage littéraire d'un Elisabéthain hautement créatif mais que nous améliorons aussi notre compréhension des perceptions de I'environnement de la culture dans laquelle ces pieces ont ete icrites. Cette etude se penche tout d'abord sur les origines de cette vision metaphorique particuliere. Elle examine ensuite comment Shakespeare utilise ce concept en superposant des éléments des paysages célestes et terrestres au corps humain et vice-versa. L'étude démontre que malgré l'utilisation fréquente de cette figure métaphorique par Shakespeare, de nom-breuses formes de la métaphore du corps comme paysage sont absentes de son oeuvre et les raisons possibles de cette carence sont explorés. L 'étude s'acheve en notant que même si cette façon de comprendre I'univers a été plus tard remplacée par d'autrès métaphores, des interpretations paralleles inte-ressantes peuvent être faites entre la métaphore du corps comme paysage et I'hypothèse plus récente de Gaïa.     

IMPROVING THE ADMINISTRATIVE-TERRITORIAL DIVISION OF THE USSR

An essay devoted to improving the present system of oblasts, krays, ASSRs, etc. (i.e., political administrative units) focuses on current imbalances among these units in terms of size, population, etc. and their spatial incompatibility with emerging territorial production complexes. Historical factors contributing to current problems in territorial administration are outlined. Among the general approaches to improving the administrative-territorial system advocated by the author are the granting of political-administrative status to territorial production complexes and their incorporation within the administrative-territorial hierarchy and greater recognition of socioeconomic and environmental characteristics in the formulation of regionalization schemes. Translated by Elliott B. Urdang, Providence, RI 02906 from: Territorial'naya organizatsiya obshchestva i problemy mezhnatsional'nykh otnosheniy: Materialy k IX s'yezdu Geograficheskogo Obshchestva SSSR. Leningrad: Geograficheskoye Obshchestvo SSSR, 1990, pp. 32-38.     

NE ME RACONTE PLUS D'HISTOIRES: DERRIDA AND THE PROBLEM OF THE HISTORY OF PHILOSOPHY

This essay reads Derrida's early work within the context of the history of philosophy as an academic field in France. Derrida was charged with instruction in the history of philosophy at the École Normale Supérieure, and much of his own training focused on this aspect of philosophical study. The influence of French history of philosophy can be seen in Derrida's work before Of Grammatology, especially in his unpublished lectures for a 1964 course entitled “History and Truth,” in which he analyzed the semantic richness of the word “history.” According to Derrida, “history” comprised both the ideas of change and of transmission, which allowed the writing of history at a later time. In the Western tradition, Derrida suggested, philosophers had consistently tried to reduce the idea of history as transmission, casting it simply as empirical development in order to preserve the idea that truth could be timeless. Derrida's account of the evolving opposition between history and truth within the history of philosophy led him to suggest a “history of truth” that transcended and structured the opposition. I argue that Derrida's strategies in these early lectures are critical for understanding his later and more famous deconstruction of speech and writing. Moreover, the impact of this early confrontation with the problem of history and truth helps explain the ambivalent response by historians to Derrida's analyses.     

PECULIARITIES IN THE FORMATION OF POPULATED PLACES ON THE SEABOARD OF THE USSR

A number of investigators have noted a movement of Soviet population toward the seacoasts, contrasting with the nation's traditional inland development. The pull of the coast has been linked to the increasing foreign trade of the USSR and to greater involvement in ocean affairs in general. The author analyzes the recent growth of maritime urban places in terms of the nation's major maritime regions: Azov-Black Sea, Baltic, Caspian, Pacific and Arctic, compares the rates of urban population growth and discusses some of the factors that account for differences in regional development.     

THE DEMAND AND SUPPLY OF CHILD CARE: THE CASE OF THE CITY OF WATERLOO, ONTARIO*

The intention of this paper is to stimulate research on the demand and supply of child care services, an issue that has been largely neglected by geographers, although many of the problems involved lend themselves to geographical analysis. In addition, as the female labour force participation rate, the divorce rate, and the incidence of lone-parent families increase, so do the need for and importance of child care. We review the types of child care available in North America and provide statistics to demonstrate that the supply of child care falls short of demand. Furthermore, for the city of Waterloo, Ontario, through the use of 1981 and 1986 Census data we demonstrate that not only is the supply of licensed day care spaces insufficient to meet the demand, but also it is spatially arranged in a suboptimal way. Through population projections and net migration analyses we demonstrate that the demand for child care spaces in the near future is more likely to intensify in the periphery of the city, where the current supply is nonexistent. We thus argue that locational criteria should play a prominent role in the practice of licensing new day care centres. Cet article vise à encourager la recherche sur I'offre et la demande de services de garderie. Ce sujet a été largement négligé par les géographes měme si beaucoup des pro-blèmes rencontrés sont liés à des facteurs géographiques. De plus, la participation des femmes au marché du travail augmentant ainsi que le taux de divorce et le nombre de families monoparentales, les garderies deviennent de plus en plus nécessaires et importantes. Nous passons en revue les différents types de garderies qu'il est possible de trouver en Amérique du Nord et nous présentons des statistiques démontrant que le nombre actuel de garderies ne satisfait pas la demande. D'autre part, à I'aide des données du recensement canadien de 1981 et 1986 pour la ville de Waterloo, Ontario, nous prouvons que non seulement le nombre de places dans les garderies licenciées est insuffisant mais aussi que leur location géographique n'est pas optimale. À I'aide des études sur la population future et la migration nette, nous démontrons que la demande de garderies augmentera vraisemblablement à la périphérie de la ville où les garderies sont actuellement inexistantes. Par conséquent, nous estimons que le critère de localisation doit jouer un rǒle prédominant dans I'octroi des permis d'établissement de nouvelles garderies.     

THE ASTRONOMICAL ORIENTATION OF THE URBAN PLAN OF ALEXANDRIA

Alexander the Great founded Alexandria in 331 BC. An examination of the topography of the city today allows the identification of the essential elements of the original urban system, and shows that the site was chosen mainly for religious and symbolic reasons. In fact, Alexandria was the prototype of a series of Hellenistic towns designed as ‘king's towns’ that aimed to make explicit the divine power of their founder. We examine the orientation of the orthogonal grid, which was based on a main longitudinal axis, and show that this axis is orientated to the rising sun on the day of Alexander the Great's birth. At the time of foundation, ‘King's Star’ Regulus was also rising along the same direction.     

WRITING THE HISTORY OF SPINOZISM

In this essay I reflect on Knox Peden's Spinoza contra Phenomenology, a history of French rationalist Spinozism in the mid‐twentieth century. The book marks an important intervention in modern French and European intellectual history, depicting the importance of Baruch Spinoza's thought in the negotiation of and resistance to the phenomenology that captivated much of twentieth‐century French intellectual life. With philosophical and historical sophistication, Peden tells the story of several relatively overlooked thinkers while also providing substantially new contexts and interpretations of the well‐known Louis Althusser and Gilles Deleuze. While accounting for Peden's major accomplishment, my aim is also to situate his work among a number of recent works in the history of Spinozism in order to reflect on the specific methodological questions that pertain to the widely varying appropriations of Spinoza's thought since the seventeenth century. In particular, I reflect on Peden's claim that Spinoza's thought cannot provide an actionable politics, a claim that runs counter to nearly two centuries of leftist forms of Spinozism. I offer a short account of some of the ways that theorists have mobilized Spinoza's thought for political purposes, redefining “action” itself in Spinozist terms. I then conclude by reflecting on the dimensions of Spinoza's thought (and recent interpretations of it) that make it possible for such significantly different claims about its political potential to be credible.     

BASIC TRENDS IN THE DEVELOPMENT OF THE FOREST INDUSTRY ALONG THE BAYKAL-AMUR MAINLINE

The zone served by the Baykal-Amur Mainline is expected ultimately to contribute roughly one-tenth of the Soviet Union's timber products, which would represent one-fourth to one-third of the freight traffic of the railroad in some segments. Total removals of roundwood are now roughly 15 million m³ in the zone to be served by the BAM, including 11 million in the inner zone (total Soviet roundwood removals now run 380–390 million m³ a year). In the foreseeable future, removals in the BAM zone are expected to reach 30 to 35 million m³, including 20 million in the inner zone. Projections for 10 logging districts suggest that most of the logging activities will be concentrated at the two extremities of the BAM—the Upper Lena district (34% of projected removals) and the Komsomol'sk district (39%). Timber processing complexes will also be concentrated in these two areas.     

ANTHROPOGENIC ENVIRONMENTAL ALTERATION OF THE SEA OF AZOV

The authors concentrate on four aspects of environmental alteration of the Sea of Azov. First, they trace the Azov's problems back to Soviet resource-use conflicts. Second, they present several examples of anthropogenically induced environmental disruption of the Azov's ecosystem. Third, modeling is utilized to project possible future salinity conditions within the Azov. Fourth, in their attempt to evaluate the various ameliorative efforts that have been made or are being proposed, they challenge the overall ecologic-economic effectiveness of the proposed dam across the Kerch' Strait designed to regulate the salinity of the Azov. Finally, they conclude it is unlikely that the Azov ever will be returned to its previous “natural” condition. This article should be read in conjunction with Pecherin's article also in this issue of Soviet Geography. (Illustrations by Elinore Mathews, University of Washington, Seattle.)     

ANALYZING THE COST OF DEBT FOR SMALL BUSINESS

The available empirical evidence provides mixed views of small businesses' relative bankruptcy risk. The difference between Churchill and Lewis' findings and SBA's and Kirchhoffs' may well lie in the difference in definition of firm “size” used. Risk is not evenly spread; the smallest businesses seem to be less risky than the intermediate size businesses. Yet, Churchill and Lewis' actual loss evidence suggests that small business risk is only marginally greater than for large businesses, the loss rate is still equivalent to less than one half of one percent. The assumptions that lenders will adjust the amount of debt they allow small business clients rather than the interest rate is not rejected by this evidence. In fact, the much higher profitability of the small business department reported by Churchill and Lewis suggests that the bank's loan interest rates are more than high enough to cover loss risk and fixed costs, and borrowers provide profitable deposits. Thus, the logic of my utility theory hypothesis provides a reasonable explanation for the relatively higher debt levels of small firms compared to large firms. But, then the Kirchhoffs' findings cast some doubt on whether small firms actually have higher debt levels. None of these findings justify the 2.75 percent interest rate spread allowed by SBA.     

THE SOCIAL CONSTRUCTION OF CARD PLAYING AMONG THE DAULO

While most Daulo people in Eastern Highlands Province, Papua New Guinea gamble at cards, there is disagreement about the acceptability of this activity. Organized opposition to card-playing comes from two sources that, in other contexts, are at odds with each other: the wok meri (‘women's work‘) movement and the Village Court. Both criticize card-playing as individualistic, economically unproductive, and unpredictable. Gambling at cards contributes to differences in individual wealth and the Daulo are ambivalent about inequality. While they strongly approve of competition, they believe that it should be harnessed for the good of the group, not just the individual. The tension between these sometimes conflicting values is expressed by the polarity of Daulo people's strong attraction to card games and the organized opposition that gambling elicits from wok meri and the Village Court.     

HEIDEGGER,LATOUR AND THE REIFICATION OF THINGS: THE INVERSION AND SPATIAL ENCLOSURE OF THE SUBSTANTIVE LANDSCAPE OF THINGS – THE LAKE DISTRICT CASE

“Thing” has undergone reification, and it has done so together with its linguistic “conjoined twin” – “landscape”. Whereas thing once was the name for meetings where people assembled to treat common things that matter, things, in the modern sense, have become physical objects (things as matter). Likewise, landscape's meaning has been reified from being a polity constituted by common thing meetings treating substantive things that matter, to becoming a spatial assemblage of physical things as matter. To fully grasp the contemporary meaning of both things and landscape it is necessary to understand the way in which those meanings are the intertwined outcome of a process of revolutionary inversion, or turning inside–out, by which the meaning of things has been spatialized, enclosed, individualized, privatized, scaled and reified as a constituent of the mental and social landscape of modernity. The potentiality of the concept of thing lies, it will be argued, in its continued containment of older, subaltern meanings that can work to empower an alternative “non‐modern” understanding of things along the lines of, but distinct from, Bruno Latour's notion of Dingpolitik, which will be termed “thing politics” here. This argument is analysed in relation to Martin Heidegger's concept of the “thing”, and exemplified by the mandate of the European Landscape Convention, and the modern planning usage of Landscape Character Assessment and Ecosystem Services, as applied to England's Lake District.     

THE CAUSES OF THE ASIAN FERTILITY DECLINE

The Asian demographic transition is treated as one aspect of the global Industrial Revolution, which started in the West but now involves the whole world. In fact, the multiplication of per capita income in Asia in the second half of the twentieth century has been the world's fastest. With the rise in female education, urban living and non-agricultural employment, as well as the mortality decline that began early in the twentieth century and government family planning programmes, fertility fell nearly everywhere from the 1960s presaging below-replacement fertility levels. The continent's macro changes are outlined and micro studies of the causes of fertility decline and the delay or forgoing of marriage are drawn from India, Bangladesh, Sri Lanka, Thailand and South Korea. It is concluded that marriages will be increasingly forgone or delayed and that most, perhaps all, ESCAP Asia will this century experience below-replacement fertility. The path followed is much more likely to resemble that of Mediterranean Europe than Northern Europe.     

ON THE PROBLEM OF REGULATING THE REGIME OF THE CASPIAN SEA

In an effort to stabilize the declining level of the Caspian Sea, it has been proposed that evaporation from the water surface be reduced by decreasing the size of the sea through construction of a dam in the northern portion. Data on the geology and hydrology of the Caspian Sea bed suggest that the construction of a dam might have undesirable consequences not only for the northern fisheries basin but for the sea as a whole. The findings are based on the presence of salt domes on the bottom of the northern Caspian Sea. An influx of highly mineralized subsurface waters along faults associated with the salt domes as well as leaching of salt from the structures themselves may threaten to raise the salinity of the northern fisheries basin to intolerable magnitudes. The presence of a man-made dam, in the author's view, would also interfere with the natural circulation of water, threatening contamination of deeper layers of the Caspian Sea with hydrogen sulfide, as has happened in the case of the Black Sea. [For a discussion of the Caspian Sea problem, see Soviet Geography, November 1972.]     

HISTORICITY AND TRANSCENDENTALITY: FOUCAULT,CAVAILLÈS,AND THE PHENOMENOLOGY OF THE CONCEPT

This paper is concerned with Foucault's historical methodology. It argues that the coherence of his project lies in its development of a set of tools for unearthing the historical principles that govern thought and practice in the epochs that have shaped the present age. Foucault claimed that these principles are, at once, transcendental and historical. Accordingly, the philosophical soundness of Foucault's project depends on his having developed a satisfactory way of passage between the absolutist purism of the transcendental and the mundane contingency of the historical. The paper shows that the key to seeing how Foucault achieved this desideratum lies in a surprising and largely unexplored methodological tradition that he himself explicitly acknowledged: Husserlian phenomenology as it was taken up, modifed, and practiced in the thought of the philosopher of logic and mathematics, Jean Cavaillès—what I call the phenomenology of the concept. The essay has four parts. The first sketches the two most prominent lines of interpretation of Foucault's methodology and argues that both are inadequate, not least because they both dismiss Foucault's phenomenological heritage. The second part lays out the rudiments of the neglected strand of the phenomenological tradition inaugurated by Cavaillès's important critique and appropriation of Husserlian method. This serves, in turn, to set the stage for the third part that examines, first, Canguilhem's and then Foucault's distinct projects for grasping the transcendental within the historical, and the historical within the transcendental—their respective continuations of Cavaillès's phenomenology of the concept. The essay concludes with a brief consideration of the pathways that this way of reading Foucault opens up for understanding the nexus of power, knowledge, and subjectivation that came to define his work.     

4. THE MATERIAL PRESENCE OF THE PAST

This article deals with the material presence of the past and the recent call in the human sciences for a “return to things.” This renewed interest in things signals a rejection of constructivism and textualism and the longing for what is “real,” where “regaining” the object is conceived as a means for re‐establishing contact with reality. In the context of this turn, we might wish to reconsider the (ontological) status of relics of the past and their function in mediating relations between the organic and the inorganic, between people and things, and among various kinds of things themselves for reconceptualizing the study of the past. I argue that the future will depend on whether and how various scholars interested in the past manage to modify their understanding of the material remnants of the past, that is, things as well as human, animal, and plant remains. In discussing this problem I will refer to Martin heidegger's distinction between an object and a thing, to bruno latour's idea of the agency of things and object‐oriented democracy, and to Don Ihde's material hermeneutics. To illustrate my argument I will focus on some examples of the ambivalent status of the disappeared person (dead or alive) in argentina, which resists the oppositional structure of present versus absent. In this context, the disappeared body is a paradigm of the past itself, which is both continuous with the present and discontinuous from it, which simultaneously is and is not. Since there are no adequate terms to analyze the “contradictory” or anomalous status of the present‐absent dichotomy, I look for them outside the binary oppositions conventionally used to conceptualize the present‐absent relationship in our thinking about the past. for this purpose I employ Algirdas Julien Greimas's semiotic square.