SPATIAL METAPHOR AND THE POLITICS OF EMPOWERMENT: MAPPING A PLACE FOR FEMINISM AND POSTMODERNISM IN GEOGRAPHY?*

Spatial language and constructs are deployed systematically in the writing of many contemporary feminists. Disempowerment is couched in negative spatial terms: as “displacement,” having space denied, or as a negative or non-space. Empowerment, on the other hand, is written as an appropriation of the spatial: creating new spaces, occupying existing spaces, or revalorizing negatively labeled spaces. Furthermore, the map emerges as a common trope in this writing. Rather than transparently communicating the totality of what exists, however, their maps become rhetorical guides to possible worlds. The spatial provides a textual tool with which many contemporary feminists contest existing power relations. Space is viewed as liberating, empowering, and political. Their use of the spatial contrasts with the apolitical (and, not inconsequentially, gendered) conceptualization of space in some postmodern writing. This divergent deployment of spatial textual devices in the writing of some contemporary feminists and that of some postmodernists opens up another window on the knotty nexus of feminist and postmodern thought in geography.     

6. WHAT'S IN A CONCEPT? THE KINETIC EMPIRE OF THE COMANCHES

This essay revisits the main themes and arguments put forward in The Comanche Empire: indigenous agency; spatial reorientation in the writing of colonial histories; the composition of the Comanche empire and its impact on the history of North America. It also responds to a number of specific issues raised by the roundtable participants: differences and similarities between indigenous and Euro‐colonial power regimes; balancing of culture‐specific frameworks with broad‐gauge political economic analysis; linkages between indigenous agency and indigenous sovereignty in colonial encounters; the question of periodization in writing Native American and colonial histories. Finally, the essay points to new ways of understanding, conceptualizing, and comparing nonterritorial nomadic empires by introducing the concept of “kinetic empire,” which refers to a flexible imperial organization that revolves around a set of mobile activities and relies on selective nodal control of key resources.     

THE TWILIGHT OF THE GODS? GENOMIC HISTORY AND THE RETURN OF RACE IN THE STUDY OF THE ANCIENT MEDITERRANEAN

This article discusses the impact of genomic history, a subdiscipline that emerged in the study of the ancient Mediterranean in the 2010s. In 2014, scientists first published a method for extracting genetic material, which they christened aDNA (ancient DNA), from ancient human remains in hot climates. After a decade of research, genomic history is now poised to transform our understanding of Mediterranean premodernity, centering migration and conflict as the key mechanisms for cultural change. Despite years of critique, aDNA researchers have failed to seriously examine the bioessentialist assumptions implicit in their work—a failure that has led many to deploy language that is strikingly evocative of pre-World War II racialism. Even worse, some genomic historians continue to make troubling overtures toward the ethnonationalist Right, which has been ascendant across Europe and North America since the 2010s. This article traces the intellectual genealogy of genomic history from World War II to the present, examines recent attempts to answer criticism from the humanities and social sciences, and suggests paths for responsible use of aDNA in historical and prehistorical scholarship.     

A VENGEFUL EDUCATION? URBAN REVANCHISM,SEX WORK AND THE PENAL POLITICS OF JOHN SCHOOLS

This article considers how useful the urban revanchism thesis is in helping us understand the John School, a “mobile” educational programme that has been rolled out in the United States, Canada, the UK and South Korea which teaches those arrested for soliciting for the purposes of buying sex the negative consequences of their actions. The article begins by unpacking the urban revanchism thesis and bringing it into dialogue with ideas on punishment. It then draws on a case study of one English John School in the anonymized town of Redtown. It demonstrates that the operations and rationales of the Redtown John School have traces of revanchism and that they are also infused by ideas and practices of care. As a result it argues that the urban revanchism thesis illuminates some important aspects of the Redtown John School while silencing or misreading others. The article concludes therefore by calling for future research to think more broadly about punishment (rather than revanchism) in the city and its entanglements with care.     

COMMUNITY AND THE ESTABLISHMENT OF SOCIAL ORDER ON THE CANADIAN FRONTIER IN THE 1840s AND 1850s: AN ENGLISH IMMIGRANT’S ACCOUNT

Abstract

This article draws on the letters of a young immigrant doctor, Francis Codd, who arrived in British Canada in the I84os. Many of the one million migrants, mainly of British and Irish origin, who arrived in Canada in the mid-I9th century, benefited from the availability of land and absence of social barriers to mobility. This enabled them to think and feel like citizens of the new country,in a way denied them at home. Francis Codd’s account throws light on the part played by the appreciation of nature and ‘wilderness’ in this process, as well as describing the beginnings of a new civil society and the development of ‘community’ institutions. However, at the same time as a ‘Canadian’ identity was being constructed for the white settler population, that of the indigenous population was accorded little recognition or respect.     

MIGRATION AND THE WELL-BEING OF THE ‘LEFT BEHIND’ IN ASIA

This paper serves as an introduction to the three substantive papers in this themed section on the impact of migration on the well-being of the ‘left behind’ in Asia. In the light of recent migration trends such as the ‘feminization’ of migration and ‘brain-drain’ of health workers in the region, the paper provides a brief review of the existing scholarly literature on the vulnerability of different groups of the 'left behind’, particularly women, children and the elderly. It argues that a multi-dimensional approach is needed, taking into consideration not only the economic impact of remittances but also factors such as social networks and gender effects.     

IS THE MACROSCOPIC CLASSIFICATION OF FLINT USEFUL? A PETROARCHAEOLOGICAL ANALYSIS AND CHARACTERIZATION OF FLINT RAW MATERIALS FROM THE IBERIAN NEOLITHIC MINE OF CASA MONTERO*

Casa Montero is a mining complex located outside Madrid (Spain), dated from the Early Neolithic (c. 5400–5000 cal bc ). An area of some 4 ha has been investigated and some 4000 shafts recorded, of which 324 have been excavated. The characterization of its raw flint materials and the establishment of its diagnostic features are indispensable in the reconstruction of the distribution of the mine's products beyond the immediate site. This work reports the geological study of the mine's Miocene flint layers and their petrological characterization. Archaeological samples from the mine's shafts were classified according to macroscopic features and petrological characteristics.     

‘A COMFORTABLE LODGING AND ONE SHILLING AND FOURPENCE A DAY’: THE MATERIAL BENEFITS OF AN ALMSHOUSE PLACE

Abstract

This paper examines the material benefits commonly received by almshouse residents from the fifteenth to the nineteenth centuries, and attempts to assess how well off alms-people were compared with other poor people in the community. It considers not only the stipends or financial allowances received by many almspeople, but also other benefits provided, such as the accommodation, food, fuel and practical help. The evidence points to the experience of almshouse life varying a great deal, and suggests that the standard of living for many almspeople did not differ greatly from that of the poor generally. Many almspeople received poor relief; some were so poorly off that even the workhouse offered greater comfort and security. Yet, for most, there were distinct advantages to an almshouse place. Free accommodation and a regular income, no matter how small, gave them a measure of security; while their position as almshouse residents gave them status, respectability and the opportunity to benefit from further donations.     

HASMONAEAN MODIʽIN AND BYZANTINE MODITHA: A TOPOGRAPHICAL–HISTORICAL AND ARCHAEOLOGICAL ASSESSMENT

Abstract

The location of ancient Modi‘in, the hometown of the Hasmonaeans – as mentioned in 1 Maccabees and the writings of Josephus – has been in dispute ever since geographical–historical research on the site began. In this paper we explore the various possible locations for Modi‘in and propose a different geographical solution to the problem.     

THE GREAT TANGKA OF TIBETAN ART AND CULTURE OF CHINA SHOWN IN BEJING

WhentheGreatTangkaofTibetanArtandCultureofChinaisshowninBeijingbetweenApril18andJune4,itcreatesahitinthecapitalcityThetangkapaintingscrollmeasures618meterslongand2.5meterswide.The1,500squarematerscroll,thelongestofitskindintheworIdtodayweighssome1,000kg-ThetangAnpaintingscrollcoversthehiStoryCulture,folkIoreandartoftheTibetanrace.IttelIsofthecreationoftheworId,thesourceoftheTib6tanrace,livesofvariousTUbokings,lifeofSakyamuni(founderofBuddhism),sto-riesofTibetanBuddhiStseCts,peoplefa…     

MAIZE ADOPTION AND INTENSIFICATION IN THE CENTRAL ILLINOIS RIVER VALLEY: AN ANALYSIS OF ARCHAEOBOTANICAL DATA FROM THE LATE WOODLAND TO EARLY MISSISSIPPIAN PERIODS (A.D. 600–1200)

Abstract

We consider the causes and timing of maize (Zea mays) intensification in the central Illinois River valley and argue that an understanding of changes in maize production requires a consideration of changes occurring in the entire plant subsistence system. To this end, we explore trends in the collection and production of plant foods from the Late Woodland (A.D. 600–1100) to Early Mississippian periods (A.D. 1100–1200). The plant data reveal a stepwise decrease in nut collection during the Late Woodland period, and again during the transition to the Early Mississippian period. This pattern is accompanied by statistical increases in maize abundance, indicating an intensification of maize production around A.D. 1100. We consider these patterns in light of similar maize increases occurring throughout the Eastern Woodlands and evaluate several possible interpretations related to population pressure, climate change, competitive generosity, and cultural emulation, the latter which appears to have been inspired by prolonged contact between local populations and Mississippian groups in the greater Cahokia area.     

A DOG’S LIFE IN THE IRON AGE OF THE SOUTHERN LEVANT: CONNECTING THE TEXTUAL AND ARCHAEOLOGICAL EVIDENCE

Studies of dog remains focused on the Iron Age southern Levant generally highlight their unique nature in the archaeological context, specifically in relation to their post-mortem exploitation. Here we review the published archaeological and textual data to evaluate the current understanding of dogs’ roles in their Iron Age settings. The analysis reveals that dogs are relatively common in the archaeological record, having been reported at 66% of sites. This study further contextualizes this presence in light of their co-occurrence with caprine and wild taxa. The significant number of dog remains indicates that they were part of the social matrix of a village. While dogs have been viewed as ‘unclean’ or pariah, based on certain textual references in the Hebrew Bible, we assert, on the basis of the archaeological record, that they were part of the life of the village, functioning as herders, guards and occasionally hunters.