The view from the border: a comparative study of autonomism in Alsace and the Moselle, 1918–29

This article offers a comparative analysis of the origins and development of autonomism in interwar Alsace and the Moselle. Upon the liberation of the provinces in November 1918, the local populations of Alsace and the Moselle enthusiastically welcomed French troops. For President Raymond Poincare´ this enthusiasm constituted a clear ‘plebiscite’. But, in light of perceived heavy-handedness on the part of the new French rulers, this enthusiasm proved short-lived and rapidly gave way to a widespread malaise. In response to local fears for the preservation of their distinctive social, linguistic and religious traditions, Autonomist organisations emerged to oppose the loss of what they perceived to be the soul and character of Alsace and the Moselle. They rapidly became a pervasive force in local politics, cutting across ideological and class barriers and dividing parties. For the French government, autonomism represented a serious threat to national unity. For local autonomists, however, it represented an attempt to preserve local socio-economic structures and linguistic and cultural practices. The discussion here seeks to reposition autonomism within the context of local politics and to compare the distinct experiences of Alsace and the Moselle in the decade after their return to French rule.     

Recognizing and Moving on from a Failed Paradigm: The Case of Agricultural Landscapes in Anglo-Saxon England c. AD 400–800

A central preoccupation for archaeologists is how and why material culture changes. One of the most intractable examples of this problem can be found between AD 400 and 800 in the enigmatic transformation of sub-Roman into Anglo-Saxon England. That example lies at the heart of this review, explored through the case of the agricultural economy. Although the ideas critically examined below relate specifically to early medieval England, they represent themes of universal interest: the role of migration in the transformation of material culture, politics, and economy in a post-imperial world, the significance of “core” and “periphery” in evolving polities, ethnogenesis as a strategy in kingdom building, property rights as a lens for investigating cultural change, and the relationship between hierarchical political structures and collective forms of governance. The first part of my argument proposes a structured response to paradigmatic stalemate by identifying and testing each underlying assumption, premise, and interpretative framework. The recognition of any fallacies, false premises, and flawed arguments might assist with an overall evaluation of the continuing utility of a discourse—whether it has life in it yet, or should be set aside. In either case, the recognition of its structure should enable arguments to be developed that do not lead into a disciplinary cul-de-sac, prevented by the orthodoxy from exploring new avenues for research. In the second part of the review, I deliberately adopt a starting point outside the limits of the current discourse. Freed from the confines of the conventional consensus, I experiment with an alternative “bottom-up” approach to change in early medieval England that contrasts with conventional “top-down” arguments. I focus in particular on how rights over agricultural property—especially collective rights—and the forms of governance implied by them may assist in illuminating the roles of tradition and transformation in effecting cultural change.     

Between Horror and Obscene Beauty: The Passion of Photojournalism during the War on Drugs in Mexico (2006–2012)

This article examines a group of photographs bearing a strong violent content that were published in print and digital media as part of the coverage of the ‘war against drugs’ in Mexico: an armed conflict initiated by the central government in December 2006. This military action was the first step in a process of militarization affecting several states, in which an attempt was made to dismantle territorial pacts between cartels, to control the illegal traffic in drugs and, supposedly, to put an end to the use and production of drugs among the population. This war gave rise to one of the bloodiest episodes of contemporary Mexico in which drug cartels reproduced and invented new methods of torture that were used not only upon the gunmen of rival cartels but also on a significant number of civilians. In the coverage of these events, not all photojournalists reacted to this upsurge in violence in a ‘sensationalist’ manner; several set out to produce images from unusual points of view. In particular, I shall analyze how certain images represent violence in a tense relationship with artistic iconography, upsetting parameters of horror and beauty in the public sphere.     

The concealed finds from the Mühlberg-Ensemble in Kempten (southern Germany): post-medieval archaeology on the second floor

Abstract

Concealed finds in buildings are a worldwide phenomenon. Since the 14th century, the angles of vaults, the dead space between ceilings and floors, walled niches and other voids in buildings have been used to dump waste, mostly on the occasion of rebuilding activities. In a few cases, careful deposits of single objects may reflect magical practices. All finds seem to bear an immediate connection to the former inhabitants. Their dating, based on building chronology and the excellent state of preservation, especially of organic finds, makes them an excellent source for archaeology and cultural history. This paper examines an exceptional collection of assemblages recovered from dead spaces within three adjacent buildings in the town of Kempten, southern Germany. It summarizes the major research project based on the wide variety of finds recovered, including numerous objects of wood, leather, fur and textile.     

William Falconer’s Remarks on the Influence of Climate (1781) and the study of religion in Enlightenment England

This study argues that the English-born, Edinburgh-educated and Bath-based physician William Falconer (1744–1824) authored the only stadial history published during the British Enlightenment that analysed the influence of socio-economic context upon religious belief. A survey of the conjectural histories of religion written by the leading literati demonstrates that discussion of religion by the Scottish literati was undertaken separate from the “Scottish narrative” of stadial economic and political progress. We have to turn to Falconer’s Remarks on the Influence of Climate (1781) to see a four-stage history of religion that related belief and practice to wider social and economic developments. While heavily derivative of Montesquieu’s De l’Esprit des Lois (1748), Falconer’s Remarks has some claim to theoretical innovation and used his conjectural history to tell a story of English (not British) religious exceptionalism. Moreover, the work was received as a serious contribution to the late Enlightenment’s science of human nature and society.     

Order on the Edge of Empire: Social Network Analysis of Colonial Mission Landscapes in Nuevo México and the Pimería Alta

International Journal of Historical Archaeology - Archaeologists working from a postcolonial framework are increasingly examining how the politics of Indigenous societies in North America...     

The heritage ‘NGO’: a case study on the role of grass roots heritage societies in Iran and their perception of cultural heritage

This paper examines the activities of a group of heritage enthusiasts in Iran. Grass roots heritage activism is a relatively recent phenomenon that appeared in Iran since the late 1990s. They are increasingly operating collectively as cultural or heritage NGOs. They have diverse socio-economic origins and political views. However, as this paper argues, they share a common ground in their activities; one that maintains an ambivalent and critical relationship with the state and official definitions of heritage and identity. Referring to interview and other data collected during fieldwork in Iran, this paper traces and analyses the contours of that common ground and argues that there is a nascent heritage movement in the country. The impact and contribution of these emerging and self-reflective heritage movements to Iranian identity, which is reflected in their embracing of diversity and the notion of historical continuity, reveal the dynamism and complexity of the cultural and political landscape of contemporary Iranian society. They also reveal the importance of generating further scholarship in the field of Iranian cultural heritage. In conceptualising the characteristics of a nascent heritage movement in Iran, the paper makes a new contribution to the approach of existing scholarship in the broader field of heritage studies.     

Comecon and the South in the years of détente: a study on East–South economic relations

The article deals with the economic relations of the socialist bloc with less-developed countries in the 1960s and 1970s. It focuses on the economic policies envisaged by technocrats and policy-makers in the Comecon's Commission for technical assistance. It argues that the original formula based on autarky, whereby socialist aid aimed at building a clear alternative to the West and less-developed countries were advised to introduce Soviet-style planning, nationalisation and industrialisation, was progressively abandoned during détente. Doubts on the appropriateness of the Soviet model emerged, especially in Eastern European governments. Trade became increasingly crucial and the strategy of promoting an international division of labour based on mutual advantage turned into an obsession with importing strategic raw materials. In the mid-1970s, despite the official socialist view, the East pursued ‘realist’ policies that made sense in terms of economics rather than ideology. The myth of socialist modernity as a variant of industrial modernity had definitely collapsed, and socialist countries' participation in the Western-dominated world economy became a necessity. Eventually, the developing world became the place where a joint East–West co-operation could take place, often in the framework of the so-called trilateral co-operation, where Western Europe had a special role.     

The Rise and Fall of a Partnership: The British Council and the Islamic Republic of Iran (2001–09)

This paper examines a partnership between the British Council and the government of the Islamic Republic of Iran (IRI) that emerged in March 2001 as a result of their shared aspiration for collaboration in scientific, academic and cultural arena. The alliance came as a surprise because after twenty-three years of antagonism on the part of the government of the IRI, the hostile attitudes were put aside virtually overnight to reunite with an old adversary for a mutual collaboration. The present qualitative study examines the reasons behind the start of the partnership, the domains within which the British Council was permitted to operate in Iran, and the reasons behind the end of the partnership. The data were gathered from various sources, including field-notes, policy documents analysis, personal interviews, and various online sources. The findings reveal that the duration of the partnership was closely intertwined with the rise and fall of the reformist administration, under President Mohammad Khatami (1997–2005). The partnership began mainly due to efforts made by the reformist administration to take the IRI out of its international isolation and thus became inactive not long after the reformist administration, and eventually came to an end in January 2009, under the presidency of Mahmoud Ahmadinejad.     

The Colonial (Dis)order and the (Im)possibility of Redemption: Jeong,Abolition, and Living from the “End of the World”

This article develops the oppositional edge of postcolonial theologies by way of Frantz Fanon’s anti-colonial desire for the “end of the world.” It connects W. Anne Joh’s elaboration of jeong – the living in excess of (neo)colonial violence – to Dietrich Bonhoeffer’s anti-fascist critique of the godlike desires of European humanism (the sicut deus). The overall aim of the article is to clarify and assess what is at stake in a project of eschatological decolonialism. What might it mean to think theologically about salvation as abolition? And what might it look like to live from the “end of the world?”     

The stranger that is welcomed: female foreign students from Asia,the English language industry,and the ambivalence of ‘Asia rising’ in British Columbia,Canada

In 2002, attacks on six Asian women and girls temporarily living in the Greater Vancouver Area, Canada to study the English language garnered significant attention. Beginning with the attempted murder of Korean national Ji-Won Park, and ending with the murder of Chinese national Wei Amanda Zhao, the attacks on Asian females sparked a national debate about the vulnerability of foreign language students of Asian origin, and Canada's responsibility to protect them. Drawing on mainstream media accounts, this article examines how the intersection of race, gender and class produced the event as a story of national interest and as one of the province of British Columbia's most significant events of 2002. Highlighting the shifting positioning of Asian difference in contemporary western space, this research contributes to recent theorizing on how Asianness in the west no longer primarily signifies backward, underdeveloped nations and peoples best kept in their place, in another space. I argue that western discourse on Asian difference is defined by ambivalence. While the economics of the English language industry and the geopolitics of ‘Asia rising’ led to a heightened interest in these acts of violence, gender and processes of feminization simultaneously reduced concern over what is arguably an anxiety producing event in the west: Asia's economic ascendancy and the west's positioning in the ‘Asia Pacific century’.     

The effect of fluvial environments on sediment bleaching and Holocene luminescence ages — A case study from the German Alpine Foreland

This study investigates the potential of luminescence to date deposits from different fluvial sedimentary environments; namely point bar deposits, sandy and silty channel fills and floodplain sediments. Samples were taken from Holocene (<5 ka) terraces of the Lech and Danube rivers, for which independent age constraint is available through ¹⁴C ages, archaeological data and historical maps. OSL-ages were obtained using small aliquots of coarse grain quartz for the majority of samples. Two further samples were dated by the IRSL-signals of polymineral fine grain extracts, as no sufficient number of coarse grains could be extracted from these sediments. In order to detect and ac-count for incomplete bleaching, we used the decision process suggested by Bailey and Arnold [Statistical modelling of single grain quartz De distributions and an assessment of procedures for estimating burial dose. Quaternary Science Reviews 25, 2475–2502, 2006]. Although their model was designed for single grains of quartz, our study shows that it is also applicable to multiple grains of quartz, pro-vided that a low number of luminescent grains is present on one aliquot. Luminescence ages of point bar deposits and a sandy channel fill correspond most closely to the independent age control. In the floodplain, sand-striped floodplain channel deposits were incompletely bleached to a moderate degree, yielding ages with acceptable overestimations, while fine-grained floodplain deposits were worst bleached. One crevasse splay deposit was so severely incompletely bleached that none of the age models was able to yield accurate ages.     

The origin and construction of pre-Hispanic mounds in the Upper Delta of the Paraná River (Argentina)

Pre-Hispanic mounds, known as “cerritos,” “cerritos de indios,” or “aterros” across southeastern South America, are one of the most conspicuous and well-studied cultural manifestations in lowlands archaeology. Nevertheless, in the Upper Delta of the Paraná River, mounds are rarely studied, and even their anthropic origin is under debate. This could be related to the fact that anthropogenic mounds are located on a floodplain where other “mound-like” natural geoforms (generated by fluvial processes) are also present. In addition to this, the natural geoforms also contain evidence of Holocene human occupation (sherds, bones, charcoal, humans burials, etc.), which can lead to interpretive errors of their origin and formation. Thus, this project set out to determine the genesis and evolution of these mounds and also to identify the cultural occupation and transformation of natural landforms found in the area. In this article, natural and anthropogenic systems and processes were identified and characterized through the application of proxy record analysis (i.e., sediment composition, stratigraphy, micromorphology, silica bodies and chronological analysis) at the Los Tres Cerros archaeological locality in the Upper Delta of the Paraná River of Victoria County, Entre Ríos Province, Argentina. This analysis allowed for the recognition of natural anthropogenic interfaces, such as the “pre-mound” occupation as well as evidence of cultural activities such as mound construction, between 1,000 and 500 ¹⁴C years bp. These findings were integrated into current research on the variability of mound construction during the Late Holocene in the lowlands of South America.     

Human corpse manipulation and the body as symbol: A case study from the Eastern Pampa–Patagonia transition (Argentina) during the Final Late Holocene

Human body manipulation and secondary burials are widespread funerary practices in many areas of the world. The archaeology of the Pampas and North-Eastern Patagonia, Argentina, is no exception. In this paper, archaeological case studies from the lower basin of the Colorado River during the Final Late Holocene (ca. 1000–250 years BP) are presented and discussed. Secondary burials were recovered that indicated an intentional manipulation of bodies. Evidences of cut marks and the coloring of bone surfaces were recorded. The bundles were composed of individuals of both sexes and diverse age categories. The Pampean region and North-Eastern Patagonia witnessed significant hunter–gatherer population dynamics during the last 1000 years BP. Climatic, ecologic, demographic, and economic explanations have been proposed as the background to these changes. In this paper, it is argued that accompanying these factors, as part of a broader socio-cultural scenario, were significant social interaction networks and processes of social complementarity between groups. In this context, it is proposed that the complexity observed in relation to the handling of bodies is part of a worldview in which the body was seen as material culture – as a symbol – that played an important role for the community in group identity maintenance in a cultural context undergoing significant organizational changes.     

The southernmost records of Anhingidae and a new basal species of Anatidae (Aves) from the lower–middle Miocene of Patagonia,Argentina

New bird fossils from the Santa Cruz Formation (lower–middle Miocene), Santa Cruz Province, Patagonia, Argentina, are described. They represent an indeterminate species of the extinct anhingid Macranhinga and a new genus and species of basal Anatidae Ankonetta larriestrai. The record of the giant darter Macranhinga constitutes the southernmost record for the family, and expands the known stratigraphic range of the genus, previously restricted to the upper Miocene. Based on an analysis of the fossil anhingid record from South America, we hypothesize that giant darters disappeared from South America in the early Pliocene due to climatic deterioration, regression of marine and freshwater environments, the arrival of placental carnivorous mammals, and also probably by competition with phalacrocoracid cormorants. The new anatid Ankonetta is based on an incomplete but informative tarsometatarsus, with superficial similarities to extant Dendrocygna. A brief overview of several fossil ducks from the Patagonian Cenozoic concludes that most pre-Pliocene examples belong to non-anatine taxa, indicating that plesiomorphic ducks were the dominant anseriforms in those times, a pattern also evident on other continents.     

The Emirate of Córdoba (756–929 AD) and the introduction of the Egyptian mongoose (Herpestes ichneumon) in Iberia: the remains from Muge,Portugal

We describe new finds of Herpestes ichneumon (Egyptian mongoose) from an archaeological context in Portugal, directly ¹⁴C dated to c. 800 AD. This is at least two centuries older than a previously reported find of this species from Andalusia (southern Spain; Riquelme-Cantal et al., 2008). Our finding provides further support to the hypothesis that the Muslims introduced this animal to the Iberian Peninsula. In particular, we suggest that Berber settlers might have brought it some time during the Umayyad conquest of Iberia or with the establishment of the Emirate of Córdoba.     

The Profumo affair in popular culture: The Keeler Affair (1963) and ‘the commercial exploitation of a public scandal’

This article demonstrates that the Profumo affair, which obsessed Britain for large parts of 1963, was not simply a political scandal, but was also an important cultural event. Focussing on the production of The Keeler Affair, a feature film that figured prominently in contemporary coverage of the scandal but which has been largely overlooked since, the article shows that this film emerged from a situation in which cultural entrepreneurs, many of them associated with the satire boom, sought to exploit the scandal for financial gain. Many Profumo-related cultural products found an audience, and thus formed an integral part of, and helped to shape public attitudes towards, the Profumo affair. However, these products did not go uncontested, and resistance to them, and especially to the idea that Keeler might benefit materially from her role in the scandal, speak to concerns about cultural mediations of sex, politics and humour in early-1960s Britain.