Has Geography “Disappeared”?

The director of the Institute of Geography accuses Anuchin of having misrepresented the character of the research conducted at the institute. Gerasimov says that the institute's present emphasis on the study of natural resources and the forecasting of changes in the natural environment that result from man's activities in fact require close collaboration between physical and economic geographers.     

The Scientific Basis for Presentation of the General Geographical Relations of the Landscape Sphere in an Exhibit of the Museum of Earth Science

The author, a curator of the Earth Science Museum of Moscow University and an advocate of a general geography, reviews the methodological dispute in Soviet geography. He urges official status in education and research for a general geography that would be concerned with establishing the general geographic laws of the man-nature relationship and would delimit natural-social regions and zones. Such a general geography, in the author's view, would not supersede or dominate the other branches of geography, but would function side by side with the particular disciplines. Proposals made by I. P. Gerasimov in 1966 to restructure geography into basic problem areas instead of the traditional subdivisions are said to be in line with the efforts of those advocating a general geography.     

Today's State of Exception: Abu-Jamal,Agamben, JanMofiamed,and the Democratic State of Emergency

Abstract

This essay engages the political philosophy of Giorgio Agamben and the literary criticism of Abdul R. JanMohammed in critically exploring the contours of the present arrangement of democratic politics in the United States. Giorgio Agamben's exception theory of sovereignty and bare life are deployed in order to grasp the political meaning of surprisingly unprecedented and exceptional recent court rulings in the case of Mumia Abu-Jamal, who has been on Pennsylvania's death row since 1982. Abu-Jamal's experience of exceptional rulings also requires a critical elaboration of the racialized nature of American democracy. Thus, Agamben's theory finds a critical complement with the work of literary theorist Abdul R. JanMohammed, particularly JanMohammed's formulations of "social death" and the "dialectics of death" for "death-bound-subjects." The theories of Agamben and JanMohammed make clear the nature of Abu-Jamal's political struggle and the state of democratic politics that so often transforms the exception into the rule, specifically in the case of the marginal and dispossessed. The significance of Abu-Jamal's case thus becomes one of understanding the production and reproduction of the state of exception and the (im)possibilities of political transformation and liberation from the arrested state of democracy in the modern world.     

The constitutive power of outsiders: The European neighbourhood policy and the eastern dimension

At a time when the EU is attempting to mark itself out as a power for transformation, particularly in its neighbourhood, this article analyses the ability of outsiders in the margins of Europe to have a constitutive impact on the nature of the EU's policies, its borders and not least its identity and perception of its security environment. Analysing the EU's relationship with Ukraine and Belarus through the European Neighbourhood Policy, the article argues the ENP's effectiveness and nature is dependent upon two factors: first, where the partner countries are located (and locate themselves) along a continuum of positive–negative otherness with respect to the EU and; second, their ability to utilise particular strategies of marginality to pursue their goals. If the EU is understood as a transformative power, this article argues that the nature of this power is significantly circumscribed by the attitudes, preferences, strategies and identities of those it seeks to influence.     

Parity is about 'race': French republican citizenship and the French Caribbean

This article considers both the racialised and the gendered nature of citizenship in France, combining a reading of the construction of French citizenship and its exclusive nature with a discussion of the implications of the parity debate for other social categories besides gender. A historicised consideration of the French concept of citizenship is followed by a brief account of the place of the French Caribbean and its population in the Republic, emphasising the role played by the republican tradition in the exclusion of both French West Indians and French women. The article argues that gender parity leads to the discussion of other categories of difference, such as 'race', and demonstrates the need for more engaged debate of this issue.     

Importing phenomenology: the early editorial life of Philosophy and Phenomenological Research

This paper examines the reception of Edmund Husserl's phenomenology in Philosophy and Phenomenological Research, a philosophy quarterly which was founded in conjunction with the International Society of Phenomenology and for which Marvin Farber served as editor until his death in 1980. From its founding in 1940, Farber relied on the editorial support of many of Husserl's enthusiastic students who found themselves intellectual exiles, including Husserl's son. Farber's professional and personal interaction with Husserl's ardent followers reveals a dramatic story of former students who were ever vigilant about maintaining the core values of the Master's unique philosophy, and Farber's personal philosophical transformation from a publicist of Husserl's work to a guarded critic intent on avoiding the promotion of sectarianism.     

Industrial Archaeology: Its Place Within the Academic Discipline,the Public Realm and the Heritage Industry

Abstract

This paper presents a review of industrial archaeology literature and offers some initial thoughts on how this literature relates to my research on public perception and experience of Cornish mining landscapes. A brief summary of the development of industrial archaeology is given, which reflects on its amateur origins, its 'identity crisis' and its slow integration into university archaeology departments. The reasons for the transformation of industrial sites into industrial heritage is then examined and temporal models of change presented which relate to both an acceleration of the past into the commodity heritage as well as an affective progression from disdain to acceptance. The public's attitude to industrial archaeology is then discussed — which raises complex questions over the nature of such sites including, the importance of time and aesthetics as well as the phenomenological nature of perception and experience.     

State Power,Civic Participation and the Urban Frontier: The Politics of the Commons in Karachi

Abstract: A martial state's neoliberal policies opened the nation's frontiers to new forms of globalization. This article investigates the political process that undergirded the military and global capital's sequestration of common land in Karachi and the concomitant contestation by a key civil society organization. Using Foucault's conception of sovereignty and government as an assemblage of authority and strategies of rationalization, this paper analyses the role of state and non‐state actors and changing power configurations in a conflict that surrounded the enclosure of a common and its transformation into a securitized zone of consumption in Karachi's Civil Lines. The conflict highlights the nature of the politics of space and citizenship in Pakistan's primary metropolis.     

Engels and the question about cities

In his 1969 Trevelyan Lectures, Franco Venturi argued that Kant's response to the question “What is Enlightenment?” has tended to promote a “philosophical interpretation” of the Enlightenment that leads scholars away from the political questions that were central to its concerns. But while Kant's response is well known, it has been often misunderstood by scholars who see it as offering a definition of an historical period, rather than an attempt at characterizing a process that had a significant implications. This article seeks (1) to clarify, briefly, the particular question that Kant was answering, (2) to examine – using Jürgen Habermas’ work as a case in point – the tension between readings that use Kant's answer as a way of discussing the Enlightenment as a discrete historical period and those readings that see it as offering a broad outline of an “Enlightenment Project” that continues into the present, and (3) to explore how Michel Foucault, in a series of discussions of Kant's response, sketched an approach to Kant's text that offers a way of reframing Venturi's distinction between “philosophical” and “political” interpretations of the Enlightenment.     

French autonomy and the European Union

This article considers the changing nature of France's relationship with the EC/EU. It looks at how France's ability to define the shape and direction of integration for much of the postwar period has been eroded since the implementation of the Single European Act, and how German unification has altered the balance of power within the Franco‐German alliance, so precipitating a crisis in France about ‘Europe’. Though the impact of the EU has often been exaggerated, the consequences of European action have been significant, contributing to the change in French economic policy and the transformation of the capacities of the French state.     

Looking to the past,uncertain about the future: Japan's politics in an era of disaster and stagnation

The Japanese state and society face major challenges due to more than 20 years of economic stagnation and steady political transformation. The books reviewed here dissect a nation in the midst of change: its politics, political economy, and response to the triple disaster of the Tohoku earthquake, tsunami and Fukushima nuclear incident (commonly referred to by the Japanese as 3.11) in 2011. John Dower considers Japanese difficulty in confronting its wartime past, while Frances Rosenbluth and Michael Thies lay out the broad sweep of Japan's political history. Ellis Krauss and Robert Pekkanen focus an institutional lens on the evolution of the Liberal Democratic Party (LDP) from hegemonic to merely dominant party, while Leonard Schoppa and colleagues examine the emergence of a two‐party system since the political shakeup of 1993–1994. Robin LeBlanc employs a gender approach to parse the nature of male values and show how they shape the actions of political candidates and activists. Lucy Birmingham and David McNeill provide an on‐the‐ground view of individuals reacting to the 3.11 calamity. The McKinsey & Co. collection includes varied articles, from optimistic pieces urging Japan towards a quick rebound to more sober assessments of long‐term national decline. Together, these books provide an excellent snapshot of Japan at a metaphorical turning point.     

Vichy and the Complexities of Collaborating with Fascist Italy: French Policy and Perceptions between June 1940 and March 1942

This article seeks to explore the complex nature of Vichy France's dealings with Fascist Italy between June 1940 and March 1942. At the heart of the inquiry is a seemingly remarkable volte-face by the two governments. The Italian declaration of war in June 1940 was viewed by many in France as an act of betrayal. By December 1941, however, Vichy and Fascist Italy were engaged in secret military collaboration. The first section focuses upon the period after the outbreak of war, seeking to establish the precise character and parameters of the relationship. The second section examines the reasons for the transformation, analysing Vichy's negotiations with Italy and Germany between May 1941 and March 1942. It suggests that the shift in Vichy's approach was in large part motivated by a belief that the weakness of Italy would compel it to make concessions on a scale that the Nazi government would never even consider. Historians of Vichy have often downplayed the significance of Fascist Italy yet, like Nazi Germany, Italy posed a substantial threat to the integrity and sovereignty of France and its colonial empire. Vichy's policy of collaboration was therefore conceived in trilateral rather than bilateral terms.

Cet article cherche à examiner la nature complexe des relations entre la France de Vichy et l'Italie fasciste de juin 1940 à mars 1942. Au centre de cette enquête se trouve la volte-face apparemment remarquable des deux gouvernements. La déclaration de guerre par l'Italie en juin 1940 fut considérée par un grand nombre de Français comme un acte de trahison. Cependant, en décembre 1941, Vichy et l'Italie fasciste s'engagèrent dans la collaboration militaire secrète. La première partie se concentre sur la période après le début de la guerre, et essaie d'établir quels sont la nature précise et les paramètres des relations entre Vichy et l'Italie. La seconde partie examine les causes de cette transformation en analysant les négociations entre Vichy, l'Italie et l'Allemagne entre mai 1941 et mars 1942. L'auteur suggère que le changement dans l'approche de Vichy était en grande partie motivé par la conviction que la faiblesse de l'Italie la forcerait à faire des concessions d'une ampleur telle que le gouvernement nazi n'aurait jamais même envisagé. Les historiens de Vichy ont souvent minimisé l'importance de l'Italie fasciste, mais contrairement à l'Allemagne nazie, l'Italie constitua une menace importante pour l'intégrité et la souveraineté de la France et de son empire colonial. La politique de collaboration de Vichy était donc conçue en termes trilatéraux et non bilatéraux.     

The Ob' will enter the Caspian: the Yenisey-Ob'-Aral-Caspian Water Connection and the Energy Problem

An early 1949 version of Davydov's grandiose scheme for diverting water from the Yenisey and Ob' Rivers to Kazakhstan and Central Asia via the Turgay Gates and the Aral and Caspian Seas in order to stabilize the level of the Caspian, expand the irrigated acreage of Kazakhstan and Central Asia, generate abundant hydro-electric power, provide a cheap water transport route between Siberia and Central Asia, eliminate sukhovei (dry winds) at their source, and ameliorate the continental climate of Western Siberia, Kazakhstan, and Central Asia. The plan reflects the anthropocentric “transformation of nature” and the large-scale “great projects of communism” drives of the late Stalinist period. The translation was prepared by James R. Gibson of York University, Toronto.     

The Relationship Between Teaching and Research in Australian Geography

This paper considers how higher education geography is a discipline that can make a significant contribution to addressing inequality and engaging with the agenda for social change. It adopts the view that the teaching of geography can promote social transformation through the development of knowledge, skills and values in students that encourage social justice and equity. The paper explores how teaching about social transformation is closely interlinked with teaching for social transformation and considers some of the pedagogical approaches that might be used to achieve these. It considers how the lack of diversity of higher education geography teachers impacts on these issues before moving on to consider how the nature of different higher education systems supports or constrains geographers' abilities to teach for social transformation. Finally, the paper ends by asking individuals and geography departments to consider their commitment to teaching for social transformation.     

Hume's oscillating civilization theory

Hume's repeated mentions of the vicissitudes of civilization have thus far been neglected, overlooked, or misinterpreted by Hume scholars. Although his references to the “death” or “ruin” of a nation are somewhat hyperbolic, his cyclical view of history was neither mere rhetoric nor necessarily pessimistic. This paper aims to show that Hume's notion of historical fluctuations was deeply connected with his understanding of the universality of human nature. It also placed Hume in a strategic position from which he could criticize both those who believed in the possibility of perpetual progress and those who forecast the successive decline of the human world. To explore Hume's position in more detail, we must first examine the reasons his argument was often misunderstood, especially in the context of the “rich country–poor country” debate. We also need to examine how Hume's view of the cyclical nature of history, consistently held, can be reconciled with his status as one of the champions of modern civilization.     

Interaction between Nature and Society and Modern Geography

This paper, delivered by one of the leading Soviet philosophers at a plenary session of the Fourth Congress of the Geographical Society USSR, is the latest authoritative statement on the relationship between physical and economic geography. The author balances the fact of increasing differentiation and specialization and the continued existence of separate physical and economic-geographic groups of disciplines against the need for more synthesis in geographic research. He thus echoes ideas expressed by V. A. Anuchin earlier this year in the philosophical journal Problemy Filosofii [see Soviet Geography, April 1964]. Konstantinov, in preparing the paper, made use of the materials of the Combined Conference of Philosophical [Methodological] Seminars of the Academy of Sciences USSR on the theme “The problem of the interaction of nature and society and the place of the geographic sciences in its solution” [see Tezisy dokladov (Abstracts of Papers), Moscow, 1964], especially the paper by A. G. Doskach, Yu. P. Trusov, and Ye. T. Fadeyev on “The interaction of nature and society and some problems of modern geography.” Konstantinov also acknowledges suggestions from Academician I. P. Gerasimov, V. Zh. Kelle, a philosopher, and Academician Ye. K. Fedorov, a geophysicist.     

The Necessity of Dialectical Naturalism: Marcuse,Bookchin, and Dialectics in the Midst of Ecological Crises

In the wake of ecological crises, there has been a resurgence of interest in the relation between dialectical thought and nature. The work of Herbert Marcuse and Murray Bookchin offers unique approaches to this question that remain highly relevant. In the first half of the article, we engage with Marcuse's application of the dialectical method in which he gestured to the “vital need” to push beyond the appearance of “the real” and yet lamented the loss of the ability for negative thinking to pierce the dominance of the “technical apparatus” that tied humanity to this “radical falsity”. Here, we suggest the need for a more holistic dialectical understanding of the social totality—one that is directly located within, and takes as foundational, the environmental conditions of human society. In the second half, we examine Murray Bookchin's conception of “dialectical naturalism” as a more thorough engagement with the human/nature relation that surpasses Marcuse's late engagements with ecologism. In particular, we offer critical reflections on the concept of “nature” in the contemporary ecology movement and illustrate how dialectical naturalism is capable of not only transcending dualistic conceptions of “man/nature” but in expanding our awareness of the potentialities of history along what Bookchin terms the “libertory pathways” to a restorative relation between human “second nature” and biological “first nature”. We posit that systemic, interconnected and accelerating ecological crises (climatic, biospheric and oceanic) form the objective and absolute contradiction of contemporary global social life that compels an awareness of the potentialities of an ecological society. Only through this awareness can we break through the reified “solutions” that have often plagued the ecology movement, bringing about the urgent social and ecological transformation that our species requires for its liberation and long‐term survival.     

Description,appropriation, transformation: Fascist rhetoric and colonial nature

During the period of Fascism, a variety of discourses and representations were attached to colonial landscapes and to their uses. African nature was the subject of diverse rhetorical strategies, which ranged from the persistence of visions of wilderness as the locus of adventure to the domesticating manipulations of an incipient tourist industry aiming to familiarise the Italian public with relatively tame forms of the exotic. Contrasting images of bareness and productivity, primitivism and modernisation, resistance to change and dramatic transformation found their way into accounts of colonial territories ranging from scientific and pseudo-scientific reports to children's literature, from guidebooks to travel accounts, all of which were sustained not just by written texts but also by iconographic representations. This article will look at the specific example of accounts of Italian Somalia in order to explore Fascist discourses regarding colonial nature and its appropriation. Documents examined will include early guidebooks to the colonies, a small selection of travel accounts aimed at the general public, as well as the works of a number of geographers and geologists who were among the most active polygraphs of the period, and whose writings addressed a wide range of Italian readers.     

Baroque Science,Experimental Art? Jusepe de Ribera and other Neapolitan Sceptics

Current attempts by historians of science to revise the narrative of the Scientific Revolution by using the concept of the Baroque have important implications for art history. Correspondences between baroque art and baroque science gain new complexity when the rational, epistemologically optimistic image of the New Science is put in doubt. Rather than a method of objective observation, early seventeenth‐century science and art share an acceptance of the constructed nature of reality, of human epistemological limitations and of the role of passions in the observation of the world. While Caravaggio has revolutionised art precisely through his interest in questions of knowledge and sensorial perception and by his subversive transformation of Renaissance epistemological values and ideals, this article concentrates on the work of Jusepe de Ribera, who made the senses and their shortcomings a major theme of his pictorial research. Ribera's epistemology is examined in the context of contemporary Neapolitan philosophy and science. Through the confrontation of some of the Spagnoletto's paintings with the work of figures such as Giovanni Battista della Porta, Federico Cesi and particularly Colantonio Stigliola, it becomes clear that early modern Neapolitan faith in rational knowledge was more ambiguous than is sometimes assumed.     

A Little Knowledge Is a Dangerous Thing: What We Know about the Role of the Media in State Politics

Abstract

This article explores the intellectual itinerary of the contemporary French political philosopher Pierre Manent. In particular, it highlights his efforts to do justice to the three great “poles” of human existence: philosophy, politics, and religion. Manent is shown to be a philosophically minded Christian, one who thinks politically and who rejects the temptation to “despise the temporal order.” Manent's reservations about the European project in its present form are shown to be rooted in a understanding of politics that emphasizes the need to weave together “communion” and “consent” if Europeans are to avoid administrative despotism and those postpolitical fantasies that prevent them from thinking and acting politically. The article ends with a reflection on Manent's impressive history of “political forms” in the Western world.