The Place of Regional Economic Geography in the System of Geographical Sciences

The author holds that regional geography cannot be regarded as an independent geographic discipline because it lacks its own system of laws, such as the natural laws that operate in physical geography and the social laws that operate in economic geography. He agrees with the view that both physical and economic geography fall into theoretical and regional departments, and that regional studies test the localized application of the general laws formulated by the theoretical departments of the two great divisions of geography.     

The Concept of the Noosphere

A Marxist philosopher questions the premise stated during the debate over a unified geography [1960–1964] that the natural sciences must be concerned with the study of the laws of nature and the social sciences with the study of the laws of society, and the two may not be mixed. He develops the concept of the noosphere as the sphere in which man interacts with nature (called by others the anthroposphere, technosphere, or sociosphere) and suggests the need for the elaboration of a general theory of the man-nature relationship. The first steps leading to such a theory should involve the study of society by the techniques of the natural sciences, the study of nature by the techniques of the social sciences, and the elaboration of parameters characterizing the actual man-nature relationship.     

An Apologia for Theoretical History

Karl Popper's critique of theoretical history remains formidable but contains serious flaws. Popper held erroneous views about the practice of the natural sciences and created overly severe strictures for theoretical statements in the social sciences. General theory and general theoretical statements play a legitimate role in the social sciences. Merton has promoted middle-range theories and models and Lakatos multiple ontologies. One can answer Popper's criticisms of either the impossibility or triviality of long-term historical laws by searching for stable constellations of local or middle-range laws rather than a universal law. Moreover, the successful use in the social sciences of various types of scales of measurement rather than an absolute scale shows that quantitative analysis is possible in history. Investigators need to find the boundaries, the frameworks of feasibility, in which historical trends and laws operate. Popper's maximalism plays into the irrationalist trends that he himself deplored. If historical investigators and theoreticians set appropriate goals for theoretical history, they can practice their discipline responsibly and find meanings, if not a single meaning, in history.     

On the Significance of Lenin's Ideas for Soviet Geography

The president of the Geographical Society USSR reviews the present state of Soviet geographic theory in the light of Leninist philosophy. The objective existence of natural regions with definite boundaries is affirmed. The approach of “social physics,” applying natural laws to social phenomena, is rejected. The use of mathematical techniques is welcomed, but not to the extent of giving rise to a separate discipline of “theoretical geography” that would deal with whatever is common to both physical and economic geography. The geographical environment is defined as that part of the earth's natural environment in which nature and society are in direct interaction. Both geographical determinism and social determinism (geographical nihilism) are rejected. The definition of geography as a system of scientific disciplines is affirmed, and a proposed redefinition of geography as dealing with the evolution and control of dynamic spatial systems is rejected.     

Forgiveness and reconciliation in Hobbes’s natural law theory

Thomas Hobbes’s laws of nature dictate the making and keeping of the social contract. In addition, Hobbes’s natural law theory considers traditional moral virtues, such as mercy and gratitude, as being conducive to peace. Some Hobbes scholars have argued that these other natural laws call for ‘forgiveness’ and facilitate ‘reconciliation’. However, as this essay shows, Hobbes does not use these terms to mean the reparation of broken relationships between victims and perpetrators. Rather, Hobbesian reconciliation refers to efforts to propitiate enemies in order to win their favour, while forgiveness is a synonym for pardon, in the sense of punishment-forbearance. It is argued that neither of these requires true remorse and reparation of the wrong done. By contrasting Hobbes’s conception of anger with that of Aristotle, the article provides an explanation for why Hobbes maintains that the rage of enemies could be appeased by instrumental calculations of expected benefits, thus ignoring more deep-seated resentments caused by moral wrongs.     

Settler colonialism and the nuclear family

Colonial societies revolved around nuclear families. Though they often seemed natural, universal and inevitable, colonial nuclear families were in fact produced through a series of laws and customs that regulated sex and marriage. These legal, social and cultural practices conspired to make the family an adaptable and formidable social institution, both a pillar and a beneficiary of colonization. Hegemonic but not universal, family members were privileged over other members of colonial societies, who not only survived on the margins and in the shadows of colonialism, but also played crucial roles in resettlement societies.     

Straddling the Boundaries Between Sciences

The author reverts to the theme that, in addition to the particular disciplines in physical geography and in economic geography, there is a genuine need for a general geographic approach to study of the geographical environment and of the man-nature relationship. As a result of the growing social impact on the environment, the operation of natural laws and social laws becomes so closely intertwined that no single discipline operating with one particular set of laws is capable of understanding the complex processes and phenomena in the interplay between nature and society. The growing specialized differentiation of geography as a science does not eliminate it as a distinct field of human knowledge with a common object of study. However there is a danger that the process of differentiation may be going too far, with an increasing number of scholars from adjacent disciplines coming into geography. The trend is said to be evident in the advanced training of geographers in universities, where geography facilities are turning into collections of departments turning out, say, meteorologists with little general geographic background. And yet there is a growing need for broadly trained geographers, particularly in the entire field of long-range planning and pre-planning research, in which the author is engaged.     

从自然主义到结构主义:地缘政治学方法论演变

本文透过地缘政治理论中各种具体的解释方法,对不同时期地缘政治学进行方法论特征的考察,发现地缘政治理论的发展经历了从自然主义模式、空间-权力关系模式到结构主义模式的演变。结构主义模式是当代地缘政治理论的重要方法论特征,与其它模式相比,表现出较好的解释能力。对地缘政治学方法论演变的历史考察,有助于我们思考未来地缘政治理论建设的趋向,其中以行为体为主体的新地缘政治结构理论建设是地缘政治理论方法论创新的重要选择。     

On the Problem of Laws in Nature and History: A Comparison

In the philosophy of science there has traditionally been a tendency to regard physics as the incarnation of science per se . Consequently, the status of other disciplines has been evaluated according to their ability to produce laws resembling those of physics. This view has yielded a considerable bias in the discussion of historical laws. Philosophers as well as historians have tended to discuss such laws mostly with reference to the situation in physics; this often led to either one of two conclusions, namely that (1) history is epistemologically completely separated from natural science because it does not have universal laws, or that (2) the ultimate goal of the study of history must be the formulation of such universal laws. I maintain that neither conclusion is necessary. To substantiate this position, I discuss several aspects of natural laws. One aspect that is often neglected is that there are many kinds of statistical laws in nature; there is no close link between laws and determinism. Moreover, natural systems exist that have a history, that is, systems that are, like human history, shaped by irreversible, singular events. One important case is biological evolution; accordingly I discuss the relation between evolutionary theory and historiography. However, since we are part of the living world, and in addition to considering the methodological similarities between the two fields, one could also ask whether the laws of evolution are of direct relevance for understanding our history. This issue of history as evolution is investigated in detail in the final section of the paper.     

Some Results of the new Discussion about a “Unified” Geography

The president of the Soviet Geographical Society reviews the controversy that surrounded publication of V. A. Anuchin's book on theoretical problems in geography in 1960. Kalesnik finds that the supporters of the idea of a “unified” geography have given ground on a number of points, but are adamant on others. The key issues continue to revolve around the inclusion of society in the concept of the geographic environment, the “mixing” of natural and social laws, and the integration of the geographic sciences into a single science.     

ON LAWFULNESS IN HISTORY AND HISTORIOGRAPHY

The use of general and universal laws in historiography has been the subject of debate ever since the end of the nineteenth century. Since the 1970s there has been a growing consensus that general laws such as those in the natural sciences are not applicable in the scientific writing of history. We will argue against this consensus view, not by claiming that the underlying conception of what historiography is—or should be—is wrong, but by contending that it is based on a misconception of what general laws such as those of the natural sciences are. We will show that a revised notion of law, one inspired by the work of Sandra D. Mitchell, in tandem with Jim Woodward's notion of “invariance,” is indeed applicable to historiography, much in the same way as it is to most other scientific disciplines. Having developed a more adequate account of general laws, we then show, by means of three examples, that what are called “pragmatic laws” and “invariance” do in fact play a role in history in several interesting ways. These examples—from cultural history, economic history, and the history of religion—have been selected on the basis of their diversity in order to illustrate the widespread use of pragmatic laws in history.     

明清时期徽州宗族社会关系控制初探

明清时期徽州宗族通过族规家法等制度设计,对处理与其它宗族和成员以及国家之间的关系制定了相应的规范措施,并通过对这些规范措施的积极执行,在一定程度上实现了对自身及其成员社会关系的控制.而这对维持该时期徽州宗族社会的长期繁荣及社会秩序的长期稳定起到了一定的积极作用.     

试论西欧中世纪封建王权的"合法性"

中世纪的西欧在建立采邑制的过程中确立了个人联合的政体形式。在这个政体中 ,王权的合法性决定了其具有政治统治权威。基督教“君权神授”的神权政治思想为封建王权的合法性提供了理论基础 ,由教会举行的加冕礼使王权的合法性具体化。日耳曼人的习惯法使采邑制具有潜在的分裂因素 ,封建王权用特许权作为对各自为政的封建领地施行统治的工具。王权的合法性赋予特许权法律权威 ,法律权威给予封建领地的社会群体司法保护 ,保证个人联合政体的正常运行 ,同时也促进了封建社会中新因素的生长。     

Freedom to divorce or protection of marriage? The divorce laws in Denmark, Norway, and Sweden in the early twentieth century

In the period 1909-1927, new laws concerning divorce and marriage were enacted by the Scandinavian countries. Both at the time and more recently, these laws were considered as "liberal" as they promoted greater freedom to divorce based on individuality and gender equality. In this article, the authors first analyze the changes in these Family laws in the early twentieth century. Then, the authors study the effect of these laws on divorce and marriage patterns. As these laws did not modify the trend in divorce rates, the authors ask why this was the case. The authors' conclusions are that the laws were more concerned with preserving the sanctity of marriage and maintaining social order than with promoting individual freedom and gender equality.     

Comment termine-T-on les querelles ? À propos du duel

This essay analyses duels in the early modern period (up until the early part of the nineteenth century), both as the ultimate form of quarrels, their natural conclusion under certain conditions, while duel is itself the object of intense polemics. A duel, which is organised by laws, regulates dissensus at the same time as it exacerbates this dissensus. It is through duels that dissensus in society appears, showing how social intercourses acknowledge disagreements between individuals and regulate ways of solving them. This essay analyses the form of the duel as the end of all quarrels. It then examines the controversies that surrounded duels. Finally, it examines the place of duel in literature, its poetic and dramatic function, in order to underline the ways in which the literary text contributes to a reflection on duels.     

The right to social welfare in early medieval Iceland

As a rule poor relief in medieval Europe was practised in the form of charity by Church, monasteries and rich people. They distributed their alms to the poor, who received them gratefully and humbly. From early medieval Iceland elaborate social laws have come down to us that are remarkable in their originality for the period. We shall describe these laws, and investigate their history, development and the reason of their existence.     

The right to social welfare in early medieval Iceland

As a rule poor relief in medieval Europe was practised in the form of charity by Church, monasteries and rich people. They distributed their alms to the poor, who received them gratefully and humbly. From early medieval Iceland elaborate social laws have come down to us that are remarkable in their originality for the period. We shall describe these laws, and investigate their history, development and the reason of their existence.     

An Application of Taylor's Power Law to Measure Overdispersion of the Unemployed in English Labor Markets

Taylor's power law (TPL) is the power relation between mean densities and variance of natural populations, and described as one of ecology's few ubiquitous laws. Although the power model has been increasingly applied in social systems modeling, including economics, this article, using English and Welsh economic data as an applied example, suggests that TPL ought to be imported more carefully. The article seeks to convince readers that ecological population methodologies can have an important role in analysis of human spatial behavior, and that this function should not be diminished in pursuit of quick interdisciplinary results. Through the production of “scale‐adjusted dispersion indicators,” the article proposes an application of TPL that is quite different from its use in ecological modeling.     

On the Problems of Geography and the Tasks of Popularizing Geographical Knowledge

A Moscow University geographer who advocates a unity of geography uses the medium of the Znaniye [Knowledge] Society, an organization for the popularization of scientific knowledge and communist ideology, to review the basic problems confronting geography as a research discipline. He reviews the historical sequence of philosophic concepts relating to the man-environment system in an attempt to justify his approach to the system as one in which both natural and social laws operate. Anuchin stresses the need for pure theoretical research in geography and polemicizes with those who seek prompt practical results. He restates his definition of the geographical environment as that part of the earth's landscape sphere in which nature and society interact as two parts of a single whole governed by distinctive laws. The metachronous character of development of the landscape sphere, with several parts formed at various times, is cited as an example of such a universal law. Anuchin agrees with the authors of The Science of Geography, the 1965 report of the Ad Hoc Committee on Geography, Division of Earth Sciences of the National Academy of Sciences-National Research Council, that geography's overriding problem is to gain an understanding of the man-environment system and to develop tools for geographical prediction. An ability to predict the consequences of man's interference in natural processes is depicted as the principal contribution that geography can make to the pursuit of knowledge at the present stage of human development. If geography is unable to meet its responsibilities, the problem of geographical prediction may have to be taken over by other disciplines. Soviet biologists have already suggested the creation of a new science, geohygiene, to deal with the man-environment relationship.     

Symmetry and symmetry breaking in nature

Abstract

According to Hermann Weyl and in the words of Richard P. Feynman, an object is symmetric if one can subject it to a certain operation and it appears exactly the same after the operation. This paper generalises this definition of symmetry of objects in space to symmetries of the laws of nature. Consequences of the laws of physics that follow from their symmetries are derived and compared with the experimental evidence. It is pointed out that unobservability is at the root of all symmetries in the natural sciences. Symmetries of the laws of physics can be hidden by asymmetries of realisable states that follow from a lack of symmetry in the ground state of the system. If that is the case, transitions from states that share the symmetries of the laws, to states in the neighbourhood of the ground state that do not, involve symmetry breaking through self-organisation.