大年初一拜年占岁聚财

春节俗称“过年”,原名“元旦”,隋代杜台卿在《五烛宝典》中说：“正月为端月,其一日为元日,春节亦云正朝．亦云元朔,”“元”的本意为“头”,后引申为“开始”．因为这一天是一年的头一天,春季的头一天．正月的头一天．所以称为“三元”：     

Dental Affinities of The Irmen People,Western Siberia

Dental features of the Late Bronze Age Irmen population of Western Siberia (14th–10th centuries BC) were studied on the basis of cranio-dental remains from 23 cemeteries in the Kuznetsk Basin, Baraba forest-steppe, the forest-steppe zone of the Altai, Tomsk and Novosibirsk areas of the Ob basin. The results suggest that the Irmen people originated in the Novosibirsk and Baraba areas from a mixture of Andronovo (Fedorovka) and autochthonous groups. Dental data are inconsistent with the idea that the Karasuk tribes might have taken part in this process. The Karasuk people clearly descended from the Okunevo people, as evidenced by the elevated frequencies of the Carabelli cusp and deflecting wrinkle. None of these traits is present in the Irmen people, who display dental gracility evidently introduced by Andronovo (Fedorovka) tribes.     

Possible neurofibromatosis in a Scythian period individual from the cemetery of Aymyrlyg,Tuva, South Siberia

The article presents evidence of possible neurofibromatosis in a female cranium discovered in a Scythian period (7th–2nd century BC ) context from the cemetery complex of Aymyrlyg, Tuva, south Siberia. The diagnosis of neurofibromatosis has been suggested on the basis of enlarged orbits, signs for the presence of a soft tissue tumour in the left orbit, facial abnormalities and the survival age of the individual. Neurofibromatosis is a congenital condition which, to the best of the authors' knowledge, has previously been described in only one other instance in the palaeopathological literature. Differential diagnoses includes angiomata, dermoid cysts and developmental glaucoma. © 1998 John Wiley & Sons, Ltd.     

山水纵横——湟源写意

你是山。 你有多种别号：乌图长山、钟岭梁、峨头山、华石山、青阳山、野牛山、日月山、恰合山、黄茂大板山、将军山……     

First 230Th/U date of Middle Pleistocene peat bog in Siberia (key section Krivosheino, Western Siberia)

A ¹⁴C date older than 53900 yrs BP was obtained for the uppermost part of the buried peat bog in Krivosheino section (Middle Pleistocene of Western Siberia). These sediments also yielded ²³⁰Th/U dates of 195 _?9.1 ^+10.8 ka using the leachate alone (L/L) and 204 _?13 ⁺¹⁷ ka using total sample dissolution (TSD) models. Peculiarities of ²³⁰Th/U dating are discussed. Palynological investigation of the buried peat bog together with underlying and overlaying sediments, and comparison with palynological data from Baikal and Elgygytgyn lakes revealed that the peat layer in Krivosheino section was formed at the end of Shirta Interglacial (Marine Isotopic-Oxygenous stages MIS-7), when climate conditions at all studied sites were more severe compared to the modern ones.     

Human taphonomy at Khuzhir-Nuge XIV,Siberia: a new method for documenting skeletal condition

This paper employs a new three-part method for documenting skeletal condition in order to examine human taphonomy at the Glaskovo (5000–3700 BP, calibrated) cemetery of Khuzhir-Nuge XIV, located in the Lake Baikal region of Siberia (Russia). Relationships among three distinct aspects of condition – completeness, fragmentation, and articulation – and 15 identified taphonomic factors are investigated in order to explain the high variability observed at the site. Intrinsic skeletal characteristics such as element type and age at death were found to be responsible for some of the variable condition, but cultural activities, particularly mortuary practices, appear to have played even greater roles – both direct and indirect. Articulation, in particular, appears to have been an aspect of skeletal condition which was directly affected by a number of cultural practices. In addition to applying a new method of documenting skeletal condition to human taphonomic analyses, this research explains much of the variable condition observed at Khuzhir-Nuge XIV and emphasizes the significance of cultural practices as taphonomic agents affecting human remains.     

郭峪古城 重门深院韵悠悠

<正>郭峪古城是太行山麓一座唐朝初年开始建置的村庄。城堡依山傍水,雄伟壮观。城内豫楼高耸,官宅豪华,民居典雅,是中国乡村独具特色的古代建筑群。郭峪古城建于明崇祯八年(公元1635年),是郭峪村在屡遭劫难之后为避战乱自保而修建的。当年郭峪村曾遭到陕西农民军的4次骚扰。在全村死伤惨重的情     

Problems of Providing Siberia with Manpower

Continuing net out-migration from Siberia produces a manpower supply problem that must be resolved if the regions's economic development is to be pursued. A high rate of labor turnover tends to raise the costs of industrial development and to lower the skill levels of workers as skilled labor leaving Siberian cities for other parts of the USSR is replaced by untrained manpower from the Siberian countryside. Wage differentials in effect in Siberia have been effective in attracting manpower from the Western regions for short periods of time, but have not stimulated permanent settlement. In the view of the authors, new arrivals can be induced to settle down in Siberia only if the adverse impact of the Siberian environment can be compensated by a level of housing and services that is superior to those available elsewhere in the Soviet Union. The significant element is housing, which should receive particular attention in future investment programs. Northern development within Siberia poses the additional problem of physical acclimatization.     

凭吊司马光碑

辛巳年秋,陪成都学友林吴游览司马光墓。扳指头算,这是第五次凭吊温公。     

Canids as persons: Early Neolithic dog and wolf burials, Cis-Baikal, Siberia

Interpretations of dog burials made by ancient foraging groups have tended to be based upon our own relationships with such animals and modern western cosmological and ontological concepts. Osteological studies of early dogs often focus only on issues of taxonomy, and as a result very little is known about these animals’ life histories. Eastern Siberia has produced many Holocene dog burials, but these are typically not well described and the explanatory frameworks provided for them are very underdeveloped. Here we examine in detail two Cis-Baikal canid burials, one of a wolf and the other a dog, both in large Middle Holocene hunter-gatherer cemeteries. We link the mortuary treatment of these animals to other cultural practices, particularly the treatment of the human dead, and broader patterns in Northern human-animal relationships. This interpretive model is combined with detailed osteobiographies for the canids and contextual information for these and other dogs and wolves from Middle Holocene Cis-Baikal. It is argued that canids here were understood and treated in a variety of ways. We suggest that some animals with unique histories were known as distinct persons with ‘souls’ and because of this at death required mortuary rites similar to those of their human counterparts.     

Fish Bones in Odino Ritual Complexes at Preobrazhenka-6, Western Siberia

Fish bones from pits near Odino-type human burials at Preobrazhenka-6, the Baraba forest-steppe, are described with regard to methodological issues involved in the analysis of ichthyofauna from archaeological excavations. The bones are diagnosed in terms of age, species, number, and season of ?shing. Artifacts found in pits together with ?sh bones and the arrangement of pits suggest that ? sh were part of ritual practices of the Odino people.