Paths ahead for East Asia and Asia–Pacific regionalism

East Asia and the Asia–Pacific are core components of the global economy, and there have been important recent developments in the regionalism of both regions. After the 1997–1998 financial crisis, East Asian countries initiated more exclusive regional cooperation and integration ventures mainly through ASEAN Plus Three, but lately this process has stumbled. The Asia–Pacific Economic Cooperation (APEC) forum has also failed to make substantial progress. Attention has instead increasingly turned to free trade agreements (FTAs), yet these have hitherto been overwhelmingly bilateral in nature. There are still only a few truly regional FTAs in East Asia and the Asia–Pacific—and these are on a sub‐regional scale. However, various frustrations over the messy and fractious pattern of heterogeneous bilateral agreements led to the recent initiation of ‘grand regional’ FTA talks. The Trans‐Pacific Partnership (TPP) is an Asia–Pacific‐based, United States‐led project while the Regional Comprehensive Economic Partnership (RCEP) is an East Asia‐centred project. Each contains highly diverse memberships and the successful conclusion of TPP and RCEP talks is not assured. It is argued that, if negotiated, the RCEP is more likely to advance meaningful and effective regionalism than the TPP due to the former ascribing more importance to regional community‐building. Furthermore, bilateral FTAs already in force may over the long term transform into more comprehensive economic agreements that address new regional and global challenges such as energy security and climate change.     

Where do we come from,where do we go: Political anthropology looks ahead

Robbins Burling. The Passage of Power: Studies in Political Succession. New York: Academic Press, 1974. xiv + 322 pp. Maps, figures, appendixes and index. $11.50.

Abner Cohen. Two‐Dimensional Man: An Essay on the Anthropology of Power and Symbolism in Complex Society. Berkeley and Los Angeles: University of California Press, 1974. xii + 156 pp. Bibliography and index. $8.50.     

Children's agency and Islam: unexpected paths to solidarity

This ethnographic study analyzes the experiences of Palestinian children's agency of religion and its manifestation in religion as resistance while it is fighting the globalized hegemony. Children's agency of religion as resistance is cultivated within the debate of Islamist movements and the evolution of Palestinian national identity while it serves as a call for global solidarity. It is this creative construct of agency of religion that transcends borders and distinguishes itself from the old generation method of resistance. The differences between generations on this construct, as described by children's agency and their ability to transform, is constructed by particular meanings of Islamist symbols and rejects the assumption that children's roles are defined. The agency of religion as resistance evolves as the role of religion in national discourse is deliberated in secularism and sectarianism. In 2005/2006, I was awarded the Rockefeller Fellowship in the Anthropology Department of Johns Hopkins University. The award was for my work on children's political socialization in the Middle East. I also have been active with international studies: in 2009, I collaborated with the Children's Rights Unit, Institut Universitaire Kurt Bösch, Switzerland on the research project, Living Rights: Theorizing Children's Rights in International Development. I am serving as research member on the Joint Learning Initiative on Children and Ethnic Diversity (JLICED), Division of Children's Rights. My work has been published in the Journal of Qualitative Inquiry, Childhood, Children's Geographies, Journal of Mix Method Research and others. View all notes     

Religiosity in Canada and the United States: Diverging Paths

Comparing degrees of religiosity, Canada and the US have been moving along divergent trajectories for the past several decades. Regional variations are evident in both societies, but, taken as a whole, the divergence holds up even when these intrasocietal differences are accounted for. Neither the classic secularization thesis nor the more popular religious economy model in the sociology of religion adequately explain the contemporary disparities in religious practice and belief in the two societies. More compelling explanations lie in human security and welfare state models. Canadian and US demographic patterns, particularly internal differences among recent immigrants, are additional explanatory factors. Levels of existential security and immigration trends in the two societies are likely to sustain the divergence in religiosity.     

The States and the Differing Impetus for Divergent Paths on Same-Sex Marriage, 1990–2001

Using a regression model of pooled time series data from the 50 states in the United States in the period 1990 to 2001, we look at the political, demographic, and social movement factors that provide the impetus for the enactment of state laws that proscribe the celebration of marriages involving lesbian and gay couples. In doing so, we consider the validity of existing indicators that have been previously associated with the introduction of policies concerning sexual orientation at the state and local level, as well as introduce new factors that might apply uniquely to the area of same-sex marriage laws.     

Cantonisation: Historical Paths to Territorial Autonomy for Regional Cultural Communities

Abstract. Since the First World War, grants of territorial autonomy have been a widespread means by which regimes of diverse ideologies and political cultures have attempted to address the demands of regional cultural communities within their borders. Cantonisation, or asymmetrical decentralisation along territorial-cultural lines, has been a common form of territorial autonomy employed by these states. Yet, despite its importance, little is known about whether and why such cantonisation measures have helped or hindered the search for peace and stability in culturally heterogeneous states. Part of the answer lies in analysing the historical-political contexts, or historical paths, by which cantonisation arrangements have emerged. Comparative analysis identifies five such paths: international settlements; state-building; democratisation or transitions from authoritarian rule; democratic maintenance; and decolonisation. Each of these paths poses distinctive problems for the evolution of the cantonisation arrangement.     

The process,location, and history of Hohokam Buff ware production: some experimental and analytical results

A distinctive red-on-buff pottery, found throughout central and southern Arizona, is a hallmark of prehistoric Hohokam culture. To manufacture it, Hohokam potters used a complicated recipe and controls for firing to chemically manipulate their clay and produce a light-colored fabric on which to paint their red designs. In this study, firing experiments and ceramic analysis are used in conjunction with excavation evidence to evaluate competing ideas about the buff ware manufacturing process, investigate where the pots were made, and model the developmental history of red-on-buff production.