The Little Nyonya and Singapore’s national self: reflections on aesthetics,ethnicity and postcolonial state formation

Singapore’s postcolonial state formation process has combined the appeal/distress of a multiracial society with the nationalistic pride of economic development. In recent years, the city-state has witnessed a revival of Peranakan culture and history, referring to the descendants of early Chinese immigrants who integrated into Indigenous societies before becoming prized mediators for British colonisers in the nineteenth and twentieth centuries. We question how these references are strategically deployed as part of the process of postcolonial state formation and how their aesthetic representations support public discussions and debates about what defines contemporary (Chinese) Singaporean identity. By examining Peranakan representations in the television series The Little Nyonya from a Deleuzian perspective, it will be argued that Peranakan history and culture are mobilised to de-territorialise previous meanings of national ethnic markers, specifically Chineseness, and to re-territorialise a local sense of Indigeneity. In reaction to concerns over Mainlander identity, representations of Peranakan culture and history in The Little Nyonya support the indigenisation of a specific Chinese identity that is accessible to all Singaporeans, offering an aesthetic framework in which the ongoing process of negotiating between Singapore’s national self and other unfolds.     

‘Many Nice People’: the nation‐state,post‐Fordism,and the policy norm of flexible ethnic relations in Estonia

This article uses historical research and ethnographic fieldwork to ask how policymakers interpret historical, political, and economic factors to construct inter‐ethnic communities that would bring security and economic growth to an enlarged European Union (EU). Focusing on post‐Soviet Estonia's ethnic integration policy, the article argues that ‘flexibility’ applies not only to post‐Fordist, individualized subjects, but also to relations between subjects of different nationalities that policymakers want to form organically in service sector employment. The article explains how this policy construction emerged in light of Estonia's historical trajectory from 1991 to 2001 and demonstrates how it conceptually resolved the fundamental tension between the territorialized nation‐state and deterritorialized global capitalism. A visual media campaign entitled ‘Many Nice People: Integrating Estonia’ captured the essence of this construction, which obscured how the Estonian nation‐state marginalized minorities while integrating into the EU.     

The fragmentation of the nation state? Regional development,distinctiveness, and the growth of nationalism in Cornish politics

Stateless nations across the European Union have become increasingly vocal and confident in asserting a desire for autonomy, devolved governance and independence. Meanwhile, identity politics has become a key factor of contemporary European regional development, with utility as a social, economic and governance tool. Culture has become a resource for regional branding to attract inward investment and differentiate in terms of competitiveness. The paper considers whether the utility of identity to regional development might provide an explanation for the growing confidence of European Union stateless nations. We use the case study of Cornwall to explore the correlation, arguing that economic regionalism has provided a space for the articulation of national identities.     

The law,the citizen,and the state in nineteenth‐century Australia

The Invisible State: The Formation of the Australian State 1788–1901 by Alastair Davidson. Cambridge: Cambridge University Press, 1991. Pp. xviii + 329. £40.00 (hardback). ISBN 0–521–36658–5.

The Rule of Law in a Penal Colony: Law and Power in Early New South Wales by David Neal. Cambridge: Cambridge University Press, 1992. Pp. xiv + 266. £30.00 (hardback). ISBN 0–521–37264‐X.

Criminal Law and Colonial Subject: New South Wales, 1810–1830 by Paula J. Byrne. Cambridge: Cambridge University Press, 1993. Pp. xiv + 301. £37.50 (hardback). ISBN 0–521–40379–0.     

The Riksdag,the state bureaucracy and the administration of hospitals in eighteenth‐century Sweden

Traditionally, the Norwegian modernization process has been presented as a success story that focuses on how social movements and democratized political institutions in the 19th and 20th centuries laid the foundations for a society and culture with an emphasis on social equality. The paper offers an alternative analysis of this process, based not on the issue of material equality and inequality, but on the concepts of normality and deviance. A comparison of the development of the Norwegian national education policy since the middle of the 19th century with the Danish and Swedish experiences involves the exclusion of the dissimilar as a distinct feature of the Norwegian policy. ‘Disability’ was constructed as a category of deviance by public policies and administrative and professional practice. The professions – particularly teachers and doctors – were important actors who offered alternative conceptions of normality and disability. However, the constructions that they selected were those that were in closest dialogue with the particular challenges confronted by the Norwegian modernisation process: first the liberal, then the social democratic construction. Because the national conditions confronting the Scandinavian modernization processes differed from each other, so did the related constructions of disability.     

Contested Trans‐national Heritage: The Demolition of Changi Prison,Singapore

In 2004 the Singaporean government demolished Changi prison in the face of considerable opposition from the Australian government because of the prison’s association with the captivity of prisoners of war during the Second World War. In opposing the demolition the Australian government was constrained by the fact that it was challenging the accepted right of a sovereign government to manage national heritage sites; by the lack of a shared history surrounding Changi; and the absence of any agreed international regimes governing ‘transnational heritage’. The case of Changi also demonstrates the manner in which heritage significance can be displaced from ‘real’ to ‘un‐real’ (or substitute) sites, that lack the authenticity attributed to them but are invested with a significant emotional power at the level of individual memory and popular culture. In this, Changi is, finally, a testimony to the way in which the construction of memory is a dynamic interactive process between individuals, organisational stakeholders and the state.     

Innovation policy at the local and national levels: The case of Emilia‐Romagna

The article describes the main Italian policy instruments for innovation and how these have been used by companies located in the Region of Emilia‐Romagna. It also describes the role played by structures set up at the local level in the enactment of innovation policies in Emilia‐Romagna. In the first part, the article analyzes the current organization and legislation of Italian innovation policy; and in the second part, it examines the reasons which have led to the recognition of the importance of the local level of innovation policy, looking more closely at innovation initiatives in the Region of Emilia‐Romagna. In the third part, it draws the conclusions. In particular the article underlines that Italian local governments, even without legislative and financial autonomy, can play an important role in modernizing the industrial system through initiatives which do not require vast sums of money but which identify and meet specific local needs.     

The end of the territorially-sovereign state? The case of crime control in the United States

Numerous commentators argue that the nation-state is an endangered species. External forces of globalization and internal forces of social differentiation, many suggest, are significantly weakening the state's capacity to regulate its subject population within its jurisdictionally-defined space. Such an argument is often made in the specific case of crime control. The spread of international communications networks and the growth of international policing suggest that single-state crime control efforts will increasingly be insufficient, the growth of private security and community-oriented crime reduction efforts suggest that the state is surrendering crime control to other domestic agencies. This paper examines the specific case of crime control in the United States to argue that the putative weakening of the state is not in fact occurring. When examined more closely, suggested evidence of decreased state power vis-a-vis crime turns out, if anything, to demonstrate the opposite. The analysis demonstrates that, in the American case especially, the state remains startlingly relevant when it comes to efforts to combat crime and maintain order. Because police agencies are bureaucratic institutions that must demonstrate their relevance to ensure their continued health, and because the state's broader legitimacy is linked to the provision of security, the public crime control apparatus promises to remain robust for the indefinite future.