Churches and aristocracies in seventh‐century Spain: some thoughts on the debate on Visigothic churches

After a decade of intense debate on the chronology of the so‐called Visigothic churches in Spain the divergent opinions have made little progress owing to the lack of reliable chronologies and the limits of a very stylistic approach. This article aims to present an analysis of the social and economic conditions of the seventh century (particularly the second half) as a background to understanding and defending the existence of church building in late Visigothic Spain. Their physical type (monumental but not enormous), the quality of their construction techniques and decoration, their function (absence of baptisteries and, often, presence of privileged burials) suggest aristocratic patronage of these buildings, an identification widely supported by textual and epigraphical evidence.     

St Columba and the convention at Druimm Cete: peace and politics at seventh‐century Iona

Attendance at the ‘convention of kings’ at Druimm Cete in north‐east Ireland is one of the most famous episodes in the career of St Columba or Colum Cille, who died in 597. Discussion of the significance of this shadowy summit, largely informed by unreliable late evidence, has hitherto focused upon what (may have) transpired there between kings based in Ireland and Scotland. The result has been the neglect of the hagiographical dimension of the presentation of Druimm Cete in our principal source, Adomnán's Vita Sancti Columbae, composed c.700. Analysis of this material shows that Adomnán's information about the convention came from his principal source, composed some sixty years earlier. It reveals moreover that Druimm Cete assumed prominence within the Columban dossier in the 640s for what it represented, rather than because of what actually happened there. Once the hagiographical agenda of Vita Sancti Columbae and its principal source is restored to its rightful place in evaluating the text, it emerges that several of its best‐known stories – including the story of Columba's ordination of a Scottish king – are much more problematic as witnesses to sixth‐century history than is conventionally supposed. As scholars begin to lose their grip upon the historical Columba, however, they grow better able to grasp seventh‐century political history in north‐east Ireland and Gaelic Scotland.     

Public rites and public wrongs: ritual aspects of diplomas in tenth‐ and eleventh‐century England

This paper investigates the symbolic nature of tenth‐ and eleventh‐century Anglo‐Saxon diplomas, arguing that they are important witnesses to public rituals of conveyance. Against this background we can more fully appreciate the significance of Æthelred II's diplomas of the 990s restoring lands to religious houses which had suffered at his hands. It is argued that these documents are witnesses to an important ‘penitential programme’ involving multiple public admissions of wrongdoing.     

The Poeta Saxo at Paderborn: episcopal authority and Carolingian rule in late ninth‐century Saxony

This paper argues that the Poeta Saxo's epic poem about Charlemagne was composed at the bishopric of Paderborn as part of a wider literary programme that included both the Translatio sancti Liborii and the Vita sancti Liborii. Near the close of the ninth century, when Paderborn's renown and resources were at their lowest ebb, these three works articulated an image of episcopal authority, touted the pre‐eminence of Paderborn, and made a bid for royal patronage.     

A possible case of hyperparathyroidism in a burial of 15–17th century AD date from Wharram Percy,England

The subject of this paper is the partial skeleton of an adult female, dating to ad 1420–1640, excavated from the church at the deserted village of Wharram Percy, North Yorkshire, UK. Lesions are described which are probably indicative of hyperparathyroidism. Copyright © 2001 John Wiley & Sons, Ltd.     

Off‐road policing: communications technology and government authority in Somaliland

Prompted by the trend to see information and communications technology (ICT) as a tool for capacity building, this article asks whether the use of ICT has—or can—recast centre–periphery relations in a hybrid country such as Somaliland. Taking as its departure point Herbst's observation that a fundamental problem confronting African leaders concerns how to extend or consolidate authority over sparsely settled lands, it uses recent developments in Somaliland's coast guard and immigration police to assess ICT's contribution to changing security provision in remote and coastal areas. This allows for an analysis of Somaliland's law enforcement framework, the relationship between its politics and practice, the practical application of its coercive resources, and the Silanyo government's priorities and preference for consensus and co‐existence whenever security imperatives allow. It suggests that ICT can be a desirable operational tool or a variable in existing power networks, but that it does not represent a new mode of security governance. ICT's potential to connect Somaliland's government and populace, and politics and practice, is for now minimal, but identifying the ways in which security actors such as coast guards actually use ICT allows for a more accurate assessment of the variables shaping centre–periphery relations. Contrary to Herbst's observation, the Silanyo government does not need to overtly or systematically extend, consolidate or exert its authority in remote and coastal areas. Spatial metaphors such as centre–periphery help to clarify the situation, but the significance invested in them reflects western rationalities, rather than Somali realities.     

Royal burial and the cult of kingship in France and England, 1060–1330

In the late-eleventh and early twelfth centuries, French and English royal burials were relatively unceremonial, low-key affairs, a contrast with the obsequies of other contemporary rulers such as the Holy Roman emperors. One reason for that may be the dominance of reforming ecclesiastics in arranging the funeral rites in England and France; another, the importance attached by the monarchs to obtaining personalised intercession from ascetic monks. By the early fourteenth century, however, the French and English sovereigns were commemorated after death in magnificent ceremonies and monuments. In the intervening centuries, those kings and their followers had shown a growing interest in the creation and promotion of royal saint-cults; in the honouring of royal remains; in public and splendid funeral ceremonies and lawish tombs; and in the creation and development of imposing burial-churches at Saint-Denis and Westminster. During this time there was an increasing emphasis upon the image and panoply of monarchy in both kingdoms which was rooted to a large extent in the personal and political rivalry of their rulers. The new splendours of royal burials can be seen as one important part of those developments.     

‘Disgusting acts of shamelessness’: sexual misconduct and the deconstruction of royal authority in the eleventh century

That the sexual misconduct of a king had political ramifications is clear from a large number of texts from throughout the entire Middle Ages. At no point, however, was royal sexuality more salient in political writing than in the second half of the eleventh century. This was not simply a reflection of contemporary efforts to reform sexual morality. Neither can charges of sexual immorality be dismissed as mere rhetorical devices, intended to blacken a king's character (although they certainly did that). On the contrary, sex was doing important ideological work in political texts from this period. This article focuses on the particularly savage set of sexual accusations made against King (after 1084, Emperor) Henry IV of Germany (1056–1106). It argues that the long‐standing association between sexual desire and privacy, shame and disorder worked powerfully in the eleventh century to justify rebellion, and to separate the king, as libidinous individual, from the ‘majesty’ of the office he held.     

Economic autonomy and male authority: female merchants in modern Italy

This paper examines the social role of 'mercantesse' (entrepreneuses), women who, in contemporary Italian society, were the owners of manufacturing and trading activities. The first part is dedicated to the legal aspects, with particular reference to the institution of marital authorization and to the various social standing of three very different personae: the female merchant, the partner wife and the merchant-wife. The second part compares the regulatory aspects of this activity with the concrete reality, on the basis of census data and registrations at the Chambers of Commerce. Generally, the trends which come to the fore are unexpected ones, and are characterized by both the recognition of important and not exclusively economic power, as well as the legal, economic and social limits which conditioned not only access to this kind of activity but also the way in which it was carried out.     

Empire‐nation: national and imperial discourses in England

When the states of England and Scotland combined in 1707, conditions were created whereby English nationalism could merge into British nationalism. With the expansion of empire, English nationalism was expressed through imperial‐national discourses allowing English nationalists to claim non‐English space when articulating what might be best understood as an Anglo‐British nationalism. Accordingly, such discourses largely ‘hid’ what one might now understand as ‘English nationalism’ within a ‘British’ discourse of empire. The case of England illustrates that imperial discourses can become intimately bound up with the ‘national’ discourse of the nations at the core of the imperial structures. Accordingly, it is here argued that imperial and national discourse are not necessarily opposed to each other, but are able to feed into each other, affecting the manner in which ideas of the nation and empire are conceived and articulated.     

Round barrows and the harmonious landscape: placing Early Bronze Age burial monuments in south-east England

The distribution and siting of barrows within the landscape of south-east England is considered, and it is observed that clustering occurs on certain geological units and in specific topographical positions. A socio-economic explanation for the distribution of those in Sussex is possible, and the concentrations can even be considered in terms of territorial units. However, distribution across the south-east is nodal, and the clusters present on the South Downs are not matched on the North Downs, and it is necessary to consider other explanations. A cosmological approach provides a fresh insight into the siting of barrows and helps explain siting within cemeteries as well as within the wider landscape.     

Umm an‐Nar burial 401 at Bat,Oman: architecture and finds

The archaeological site at Bat has an important status with regard to research on the Umm an‐Nar culture. Investigations began there in 1972 and were revived in 2004, when the excavation of tomb 401 was begun. This paper presents the complete corpus of grave‐goods. Despite all the disturbances within the find layers, when comparing the two chambers it is possible to observe some indications of the different burial cycles and detect distinguishing characteristics. Taking into account the divergent earlier and later ceramic styles, burial use must be proposed between 2400 and 2200 BC. This date accords with observations of the architectural details of tomb 401 and with the sequence of tomb construction types in the Bat region. This paper is dedicated to the memory of professor Gerd Weisgerber.     

Farms and families in ninth‐century Provence

Information about the people recorded in 813–14 on the estate of St Victor de Marseilles shows that although considered to belong to the monastery they were an independent peasant class. Family size and structure varied: some farms were run by the labour of the family which included unmarried sons and ‘married‐in’ sons‐in‐law; other farmers employed living‐in servants in husbandry. The mountain sheep farms had large groups of unmarried young people. Inheritance systems ensured that the peasant family property remained intact over the generations and provided support for unmarried sons who remained to work there.