Results of micrometallographic analysis of metalworking tools in graves of metallurgists in Moravia/Czech Republic

The number of finds relating to metalworking, without evidence of mining and processing facilities, is very limited. In Final Eneolith graves of specialized metallurgists that have occurred, they contain a metal-founding or metalsmithing toolkit, whose origins were from eastern Europe (the Maykop, Yamnaya Culture). Such metallurgical tools may have reached central Europe as part of the so-called Yamnaya Package before the onset of the Bee Beaker Culture (BBC); and unlike the Pontic region, these two types of metallurgy separated here. There are found an accumulation of metallurgists' graves in Moravia, where the complete metalworking toolkit is deposited in a predefined place in richly furnished male graves with a distinctive funerary architecture that exhibit a clear relationship to the grave goods. EDX-analysis detected a high content of metals (Cu, Ag, Au, Au–Ag alloy) on all working surfaces of stone tools, grinders, and boar tusks used for the final treatment of their metal products. This makes us believe that the used artefacts were laid as symbolical objects in the graves of these craftsmen who perfectly knew these advanced technologies. Due to their knowledge, their social significance gradually rose and finally reached the level of social elites, who were usually buried in a spectacular manner, including the quantity of grave goods (Überausstattung) and the pars pro toto deposition in one part of the finds.     

HOBY — AN EXCEPTIONAL EARLY ROMAN IRON AGE SITE IN THE WESTERN BALTIC REGION

Hoby on the island of Lolland in the western part of the Baltic Sea is strategically located in a coastal landscape offering abundant resources. In 1920, one of the most richly furnished so‐called “Lübsow type” graves dating to the first century AD was discovered at Hoby. The settlement associated with the grave was recognised in 1999. Excavations of the settlement between 2001 and 2016 have confirmed the central role of Hoby in the Iron Age society. The research has focused on the Iron Age population and the infrastructure on Lolland. The Iron Age open cultural landscape encompassed numerous settlements, richly furnished burials and fortifications, and has produced unique metal finds. The article presents a summary of investigation results.     

Middle Bronze Age Burials in the Southern Levant: Spartan Warriors or Ordinary People?

Intermediate and Middle Bronze Age tombs with weapons (mainly daggers) in the southern Levant were often interpreted as ‘warrior graves’. Taking into consideration new data from Rishon Le‐Zion (Israel), recent work on early warfare and warriors, and a study of so‐called ‘warrior graves’ in Mesopotamia (Rehm 2003), we suggest that most of these graves are not graves of elite warriors, but typical male burials. We also discuss the assumed ‘burial kit’ and the decline in numbers of weapons per burial, which is in our view related to the shift from individual burials (in the Intermediate Bronze and Middle Bronze IIA periods) to multiple shaft burials (in the Middle Bronze IIB period).     

Remarks on Early Iron Age Burial Sites from Southern Cameroon

For the first time, graves dating to the Early Iron Age between 2000 BP and 1700 BP have been discovered in the southern Cameroonian rain forest. The features in question, from the sites of Akonétye and Campo, were almost identically furnished with iron objects and ceramic pots. Other features with more or less corresponding finds have been discovered at Mouanko–Lobethal, Mouanko–Epolo, Kribi–Mpoengu, and Yaoundé–Obobogo. The spatial distribution of these sites and their near synchronous dating suggest that a particular burial rite was practiced over a considerable area of southern Cameroon during the Early Iron Age.     

陕西扶风县周原遗址庄李西周墓发掘简报

2003～2004年,周原考古队在周原遗址庄李村西西周晚期铸铜遗址发掘西周墓及车马坑,墓葬均为长方形竖穴土圹,其中 M9为中型墓,其他为小型墓。M9出土有铜器、漆器、陶器、骨器及贝,小型墓随葬品以陶器为主。墓葬与铸铜作坊遗址的交叉分布,对研究墓主身份及当时周原地区土地制度等提供了重要信息。     

Breaking Traditions: An Isotopic Study on the Changing Funerary Practices in the Dutch Iron Age (800–12 bc)

Urnfields in the Dutch river area were replaced by cemeteries with a mixture of cremation and inhumation graves around the sixth century bc . This study provides the first biogeochemical evidence that the Iron Age communities were heterogeneous in terms of geological origins. The high percentage of non‐locally born individuals (~48%) supports the hypothesis that the change in burial practice was the result of the influx of foreign people, who were being allowed to keep their own burial customs, whereas some of the local inhabitants adapted the burial rites of foreign cultures, leading to a heterogeneous burial rite for some centuries.     

Front and Back Covers,Volume 30, Number 3. June 2014

Front and back cover caption, volume 30 issue 3 Front cover Chagos Islands and WikiLeaks evidence in court All Souls' Day, St Georges cemetery, Les Salines, Port Louis, Mauritius, 2013. Olivier Bancoult, leader of the Chagos Refugees Group, visits St Georges cemetery in Les Salines on the outskirts of the Mauritian capital Port Louis, to commemorate All Souls' Day, the Catholic day of prayer for the dead, when people also tend and lay flowers on the graves of deceased loved ones. For Olivier Bancoult, All Souls' Day has long been associated with the graves of numerous members of his immediate family who died in poverty in the aftermath of his family's relocation from the Chagos Archipelago to Mauritius. Now, All Souls' Day also involves the graves of Chagossian activists such as Lisette Talate, stalwart of the Chagos Refugees Group for nearly three decades from its establishment in 1983 until her death in 2012. For Chagossians, commemorating All Souls' Day outwith the Chagos Archipelago has a double poignancy. Firstly, many of those being remembered – including Lisette Talate – had been forcibly uprooted from Chagos and wanted nothing more than to be able to return to live, die, and be buried there. Secondly, mourners are reminded of the fact that Chagossians cannot routinely lay flowers on or tend the graves of ancestors who died and were buried on Chagos before the islands were depopulated, unless they are lucky enough to get a place on one of the small‐scale return visits organized annually by the UK government. In this issue, Laura Jeffery examines the nature of WikiLeaks evidence in one more Chagos Islander court case. Back cover RIGHT‐TO‐DIE Debbie Purdy and husband Omar Puente, outside the Royal Courts of Justice, London, 2008. Debbie Purdy is one of a number of high profile right‐to‐die campaigners who have come to prominence in recent years through legal cases aimed at changing the law on assisted suicide and voluntary euthanasia in the UK. Debbie has been living with multiple sclerosis, an incurable and degenerative disease, since 1995. She wants to have the option of an assisted suicide should she end up suffering to the point that she no longer finds her life worth living. Debbie's lawyers and the campaigners who worked alongside them, used the law in an instrumental way, and were eventually successful in forcing legal concessions which the British parliamentary system had not seen fit to make. Debbie's case paved the way for that of Tony Nicklinson who, in 2012, also claimed a right‐to‐die as a response to his per‐manent and total paralysis – from ‘locked‐in' syndrome. Both Debbie and Tony have joined the pantheon of international right‐to‐die celebrities whose images have symbolic potency in the public imagination, and whose suffering becomes imbued with polit‐ical and moral meaning. In this issue, Naomi Richards discusses how right‐to‐die legal cases are presented to the public via the media and what this means in terms of both the right‐to‐die debate and media portrayals of death and dying more generally.     

Ancestral memories and early medieval landscapes: the case of Sierra de Ávila (Spain)

This paper focuses on early medieval funerary practices from a landscape perspective in central Iberia. Rock‐dug graves constitute the most conspicuous remains in this region, but their informative potential has not yet been realized. The preliminary outcomes of an ongoing research project are presented here. This aims to contextualize such funerary cases by examining a mid‐altitude mountain study‐area. Through the use of intensive archaeological surveying and geographic information systems, the paper characterizes two basic funerary types: isolated graves and rural disordered cemeteries, which responded to two social strategies led by local households. By recalling ancestorship, they constituted effective mnemonic resources, contributing to claiming rights and forging identities among these dispersed and predominantly small‐scale herding communities.     

Archaeological Bones – The Anatomy of an Abandoned Churchyard

Scattered human bones from disturbed graves in medieval and post‐medieval churchyards have generally been considered to be of minor interest in archaeological analyses. However, the material has a large information potential provided that it is carefully documented and analysed. By treating scattered bones in the same way as other archaeological finds the material is found to have great value as source material in the interpretation of cemeteries and churchyards as well as in paleodemographic analyses. This is demonstrated by analysing the dispersed bones found in the medieval/post‐medieval cemetery layers of the abandoned churchyard at Sola in Rogaland, south‐western Norway. By analysing bones from disturbed graves and incorporating both archaeological and osteological data in the analyses, it was demonstrated that it is possible to provide answers to questions about the original number of burials and the number of individuals in the churchyard, the relative chronology of grave constructions and a more accurate demographic profile of the buried population.     

先秦时期墓上建筑研究

本文对先秦时期的墓上建筑进行类型学分析,总结了各时期墓上建筑的特点和分布状况。商代已出现墓上建筑,但为数很少,与等级无关,其源头还不能找出合理的答案。西周除商系前掌大墓地极少数西周早期墓葬沿用墓上建筑外,其他地区基本不见墓上建筑,北吕ⅤM301属孤例。墓上建筑的再度出现为春秋时期,见于雍城秦公陵园,战国时期在三晋地区流行开来,但其他地区不见。东周时期采用墓上建筑的,均为高级贵族。     

PAST ‘DISTURBANCES’ OF GRAVES AS A SOURCE: TAPHONOMY AND INTERPRETATION OF REOPENED EARLY MEDIEVAL INHUMATION GRAVES AT BRUNN AM GEBIRGE (AUSTRIA) AND WINNALL II (ENGLAND)

Early medieval graves that were reopened in the past are usually considered ‘disturbed’ and hence an unreliable source for traditional cemetery analysis. This paper aims to highlight how the analysis of these ‘disturbances’ can contribute to our understanding of early medieval mortuary rites and attitudes towards the buried human body. Two case studies of cemeteries with high proportions of reopened graves are presented. Thorough archaeological analysis, with careful consideration of the taphonomy of reopened graves, is the key to an understanding of the reopening practices. At Brunn am Gebirge (Austria) most graves were reopened for ‘grave‐robbery’– to remove grave goods – at a time when the bodies were already fully disarticulated. The graves at Winnall II (England) were reopened very soon after burial to manipulate the still largely intact corpses.     

Trauma and amputations in 19th century miners from Kimberley,South Africa

Trauma is the result of violent accidental or therapeutic events that cause physical or psychological injury. The frequencies and types of trauma within a population can give important information regarding their lifestyle as well as the quantity and quality of medical care available to them. The purpose of this study was to assess the incidence of trauma in the Gladstone sample population with regards to the presence of interpersonal violence a hazardous working environment strenuous working requirements and the availability of medical care. The individuals studied here were diamond miners from Kimberley dating to the late 19th century. A total of 107 well‐preserved skeletons were excavated from unmarked graves after accidental discovery. This sample included 86 males 15 females and 6 individuals of unknown sex. The majority of individuals (71%) were between 19 and 45 years of age. The remains were most likely those of migrant mine workers of low socioeconomic status who had passed away at the local hospitals. All bones were visually assessed for macroscopic indications of traumatic bone alterations and compared to standard palaeopathological texts and photographs. A total of 27% (n = 28) of the individuals in the sample presented with well‐healed healing or perimortem fractures. Fractures to the skull encompassed 49% (n = 20) of all the fractures that were observed. A total of six (6%) amputations were noted. Spondylolysis was observed in 7% (n = 7) of the individuals within the sample and longstanding subluxation was noted in two individuals. The high incidences of cranial fractures within this population are suggestive of high levels of interpersonal violence while long bone fractures spondylolysis and evidence of longstanding subluxations are indicative of the strenuous work requirements and the high‐risk environment to which these individuals were exposed. When considering the presence of well‐reduced fractures and healed amputations it seems that adequate medical care was available to at least some members of this community. Copyright © 2009 John Wiley & Sons Ltd. This article was published online on 17 February 2009. An error was subsequently identified. This notice is included in the online and print versions to indicate that both have been corrected 3 November 2009.     

ARCHAEOLOGY IN A GEECHEE GRAVEYARD

Abstract

Archaeological investigations were carried out during May 2010 within Behavior Cemetery, a historic African American graveyard used for more than 120 years by the Gullah-Geechee communities of Sapelo Island, Georgia. Designed in close partnership with the local residents, this project sought to address their concerns about disturbance to unmarked graves when new graves were dug. This paper provides a historical overview of the cemetery and then discusses the methods, results, and outcomes of the field research. The success of the Behavior Cemetery Project serves as a positive example of community-oriented archaeology, a mutually beneficial partnership that simultaneously serves public, academic research, and cultural resource management needs.     

Variation in human bone bioerosion during the Late Eneolithic/Bronze Age in Moravia (Czech Republic): A novel approach to BSE-SEM image quality and quantity assessment

Human bones from Late Eneolithic graves and Bronze Age settlement pits in Moravia (Czech Republic) were studied to reconstruct their post-mortem histories based on the distribution of their microbial destruction. Backscattered electrons in a scanning electron microscope (BSE-SEM) were used for visual assessment of bioerosion. Visual data from the histological analysis were transformed into quantitative data using the Waikato Environment for Knowledge Analysis (WEKA) toolkit. The results show that the presence of bioerosion is different between the two groups of samples. The bones from settlement pits display extensive bioerosion whereas the bones from graves display no or arrested bioerosion. The absence of bioerosion in graves is most probably linked with tomb burials of Corded Ware Culture. Given the tombs are frequently not preserved archaeologically, the state of bone bioerosion may serve as an indicator of their existence.     

Mortuary Variability and Status Differentiation in the Late Jomon of Hokkaido Based on the Analysis of <Emphasis Type="Italic">Shuteibo</Emphasis> (Communal Cemeteries)

The shuteibo, a type of communal cemetery characterized by a circular embankment, was constructed in the latter half of the Late Jomon (c. 1520 cal BC–1250 cal BC) in Hokkaido, Japan. Shuteibo at the Kiusu, Misawa-1, Bibi-4 and Kashiwagi-B sites are key to understanding the complex hunter-gatherer societies of the Late Jomon. Elite graves inside the shuteibo and non-elite graves outside them show clear differences in terms of grave goods, red ocher and grave markers at Kiusu-4. These communal cemeteries may have been created and maintained by elites who had access to highly valued materials, such as jadeite, through long-distance trade. Differences in the number of graves and grave goods among shuteibo at the Misawa-1 and Bibi-4 sites indicate differences in group size and intra-site elite differentiation. The Kiusu site has both the largest example and the largest concentration of these cemeteries in Hokkaido. At the inter-site level, differences in the size of these communal cemeteries indicate variability in the number of corporate groups as well as in relative power between sites.     

Adipocere Inside Nineteenth Century Femora: The Effect of Grave Conditions.

Adipocere has, infrequently, been reported from archaeological contexts normally on the external surface of bodies. In contrast to those cases, this study focuses on a white, powdery and greasy substance found inside two right human femora during sampling. These samples were obtained from two identified individuals buried in the late 19th century, who were exhumed from a rock‐cut and a brick‐lined grave in a steeply sloping graveyard with wet soil conditions. Both individuals were buried in coffins. Fourier transform infrared spectroscopy was used to test the composition of the substances, and both were found to conform to the spectrum of adipocere. This is likely to be a breakdown product of the fats in bone marrow in an anaerobic, moist environment mediated by bacteria. None of the other individuals (n = 6) buried in similar graves displayed evidence of adipocere; this includes those whose femora were in a similar state of preservation (n = 4). Contemporaneous data on precipitation for the month of burials do not highlight any obvious trends, but one of the individuals was found in a water‐logged grave. The similar preservation of other femora buried in brick‐lined graves highlights the interplay of multiple factors in the formation and degradation of adipocere. More importantly, it demonstrates differential preservation, which may impact on DNA and other biomolecular research. Furthermore, this adds to the limited data currently available on adipocere found in archaeological contexts. Copyright © 2013 John Wiley & Sons, Ltd.     

BEAR-CLAWS IN GERMANIC GRAVES

Summary. The remains of bear-skins for cremation burials of the late pre-Roman and early Roman Iron Age are a long neglected 'grave-good'. This is because of their scattered occurrence in graves on the continent in Sweden, north Germany, Bohemia and in the Celto-Germanic 'contact-zone' as far west as England. Their distribution and connection with many high-status graves marks them as Germanic'prestige goods'. This raises the question of ethnicity in these graves.     

拊葬墓与古代家庭

在以血缘为纽带的社会组织中,其成员死后的埋葬方式直接与家庭、家族和宗族相联系。“袝葬”现象揭示了以家庭为核心的生产关系和生活方式。拊葬墓是以一人为主,其他人从属,多人共用一墓的墓葬。考古学研究中墓室的多少常常与墓主人的身份、等级联系在一起。但袝葬现象直接表现在墓葬形制特征上,是墓葬类型的一种特殊形式,因袝葬需要出现的多室墓并非是墓主人身份的象征,不能作为判别墓葬等级的标准。汉代的袝葬墓一般不改变流行的墓葬形制,而是改变某些空间的功能,西晋以后袝葬墓影响到墓葬形制的改变。拊葬墓的流行,是因为社会组织中血缘关系密切的家庭的地位增强,土地所有制、生产经营和财产关系发生了变化。