The prince and the churl: The traumatic experience of Philip Augustus

Historians have recently argued that by the late Middle Ages a number of Mediterranean economies, notably southern Italy and parts of Spain, stood in a “colonial” relationship vis-à-vis other Mediterranean or northern European regions. For Sicily it has been argued that its economy was based on the exchange of agricultural products, principally grain, for imported manufactures, mainly textiles. Sicilian cloth manufactures were too weak to withstand foreign competition, which created an unbalanced and externally dependent structure of exchange and radically curtailed any chance of autochthonous economic development. This article discusses the empirical evidence upholding these statements about Sicilian textile manufactures. It includes an evaluation of the proportion of foreign imports to local production and consumption, of the socially distinct markets to which foreign and local manufactures catered, and of the nature, quality and extent of local production; the discussion is set in the context of the economic and social transformations taking place in Europe after 1350. The final part briefly analyses the institutional structures and constraints peculiar to Sicilian manufacture, such as the relationship between city and countryside and the apparent lack of any craft organizations. In the light of the extensive evidence for textile manufactures, the author concludes that the empirical basis for the argument that Sicily had a “colonial” dependence on cloth imports is insufficient, that local manufacture was quite capable of withstanding foreign competition of comparable quality, and that the explanation for Sicily's economic development in the late medieval and modern periods must be sought in its own social structures and in the result of the conflicts that arose within them.     

The search for historical experience

In the first part of my paper I will try to reconstruct a series of attempts at dialogue between history and the social sciences made by historians connected with the “Annales” (Marc Bloch, Ernest Labrousse, Giovanni Levi, Bernard Lepetit). What these attempts have in common is the idea that in history, as in the natural sciences, it is to some extent possible to carry out forms of experimentation on the sources, and that the inclusion of history among the human sciences, and even the scientific future of the discipline itself, ultimately depend on the adoption of this method. In the second part I will discuss the relationship that links historical experimentation with lived experience, and I will conclude by discussing the possible meaning of the idea of experimenting with the sources of history.     

Planning the compact city: The randstad Holland experience

All over the world compact urban development is a topic of debate. However, practitioners and academics in many countries seem slow to synthesize suitable policies. Therefore, in this paper 30 years of experience with compact urban development is projected against the backdrop of the international discussion on this issue. The Dutch experience confirms the legitimacy of many arguments and findings presented in the international literature. Yet, Dutch practices put the policy's success into perspective. It appears to be less successful when related to mobility effects and the spatial consequences of urban growth. The relative success of compact urban development was mainly owing to the specific conditions under which the policy was implemented. As these conditions are now changing, it remains to be seen whether this policy will be seriously jeopardized. In the event that planners elsewhere pursue compact urban development within their territory, cognizance of the Dutch experience may help them to shape their policies to achieve their full potential.     

The experience of time in long-term travel

Travellers’ understanding and experience of the flow, pace of time and distinctions between past, present and future are culturally specific with many from advanced urbanised societies immersed in a life-style characterised as time-pressured. Leisure travel can provide opportunities for those from such ‘harried’ societies to escape these pressures of home. This paper explores the experience of ‘time’ of long-term, self-drive travellers in Australia. The findings demonstrate the change in perception of time flow and pace as the travellers took control of time to slow down. Their sense of time was also informed by the spatial and temporal narrative of the Australian landscape through which they were travelling. The further they moved inland and away from Western cities, the closer they came to experience the exotic, temporal otherness that has been constructed in relation to the Outback and Australian indigenous culture. The study confirmed that just as spaces, places and landscape are animated and co-produced through the practice of mobility so too is sense of time. There were physical and psychological benefits for the travellers in controlling their own sense of time by travelling slowly and living in the moment. The Australian landscape, especially in remote areas, provides a suitable backdrop, with its isolation, quietness, ancientness, ‘timelessness’ and indigenous living culture, to contemplate one's life and place in the universe. While these findings can assist destination managers in their promotion of regional Australia and self-drive, long-term travel, caution is required to avoid privileging an exotic temporal narrative at the expense of contemporary, political, indigenous and environmental concerns.     

The Anti-Risorgimento as a transnational experience

The struggle led after 1860 by the Anti-Risorgimento (understood as the conservative opposition to Italian unification) went beyond the frontiers of new Italy. The transnationality of this campaign manifested itself in numerous ways, from international networks of financial support and militancy that were closely associated with counter-revolution and supported by the international structures of the Roman Catholic Church, to forms of transnational mobilisation such as armed volunteerism. This internationalisation of anti-Unity fighting was a conscious strategy of the movement's leaders. They relied on a tradition of solidarity and exchange within the ultraconservative camp – a sort of ‘white international’ – to further the transnational construction of a European identity of counter-revolution. In Italy, the victory of the nationalist movement endowed various anti-liberal forces with a common adversary and common goals; yet the strategy adopted by the Papacy (still a temporal power until 1870), in relation to the cause of the dispossessed sovereigns, was not devoid of ambiguity.     

中国模式和中国经验

所谓"北京共识"曾任《时代》周刊外国报道编辑、目前大部分时间在中国生活和工作的乔舒亚·库珀·拉莫(亦译雷默)2004年月在英国伦敦外交政策中心发表了"北京共识(Beijing Consensus)"一文,认为中国的发展模式不同于新自由主义的"华盛顿共识(Washington Consensus)",其核心价值正在全世界产生涟漪效应,并将给世界特别是广大发展中国家带来希望。文章认为,从策略上来说,"北京共识"要求,私有化     

编修《兴文县志·续编》的体会

1 .领导重视是关键我县开展修志工作 ,始终注重抓两个坚持 :一是坚持县委领导、政府主持的修志格局 ;二是坚持书记挂帅、县长负总责 ,分管领导具体抓的领导原则。近 1 8年来 ,领导班子换了一届又一届 ,领导换了一个又一个 ,但加强对方志工作的领导从未削弱过。第一部新编县志出版后 ,县领导班子明确提出修志工作不能松 ,队伍不能散 ,宣传工作要加强。传达贯彻全国地方志二次会议精神 ,就如何启动《兴文县志·续编》作了动员部署 ,并成立了县志续修领导组、编委会 ,落实了精干的编纂班子。经过努力 ,按时完成了《兴文县志·续编》任务 ,并于 …     

The heritage tourist: an understanding of the visitor experience at heritage attractions

This study seeks to explore the visitor experience at heritage sites pre, during and post visit. A conceptual model depicting the heritage visitor experience was proposed. A self-administered survey (n?=?195) was completed by visitors at six heritage sites across Northern Ireland. Visitor characteristics and pre-experience were analysed and results showed that heritage visitors are primarily motivated by recreation and base their visitation decision on advice from friends and family. Results from the exploratory factor analysis showed that audio and visual communication, atmospherics, on-site engagement, information and heritage preservation were the most influential factors during a visit. Post-experience results indicate that 54% of the sample was satisfied with their visit and 85% would revisit the heritage site. The final model suggests a range of factors which positively contribute to the visitor experience at heritage sites though this requires further testing.     

干部培训中党性教育的经验及其创新

干部培训的地位和性质决定了党性教育是其永恒的主题。加强现阶段的干部培训工作,必须针对新的形势和任务,必须针对干部培训对象的变化,必须注重教育内容和方式的创新,以增强干部党性教育的时代感、针对性和有效性。