Patterns of Christian activity and dispersion in nineteenth-century Jerusalem

Various Christian communities existed in Jerusalem during the nineteenth century. The three largest ones were the Greek Orthodox, the Roman Catholics (Latins) and the Protestants. These communities were strongly supported by the European Powers, thus enabling them to be very active in the development of the city. Differences in historical background and interest in Jerusalem, plus different culturally based attitudes and values led each community to make a distinct contribution to the developing city landscape. Christian building activity was pronounced: there was the construction of big imposing institutions, churches and convents which usually were used as hospices for pilgrims as well as institutions for education, health and welfare and representative functions. The dispersal of Christian residences took a special form for their locations seem to have been determined by the wish to adhere to historical sites that had special meaning to the various communities. Also the distinctiveness of the religious communal neighbourhoods was confirmed. The contribution of the Christian communities to the urban landscape of Jerusalem during the nineteenth century thus included the construction of prominent buildings which still today dominate the morphology and skyline of the city, and also the strengthening of the special spatial pattern of this historical religious Holy City.     

Jerusalem

Abstract

The limited excavations at Saflulim demonstrate that, together with Rosh Horesha, it functioned as some form of Negev Late Natufian residential basecamp or, more plausibly, aggregation site, with substantial and durable architectural features present. Together they represent a single site complex forming, by far, the largest Natufian (and indeed Epipalaeolithic) site documented in the Negev to date. Without doubt this is in large measure accounted for by the particular phytogeographic location of the site in the highest reaches of the central Negev Highlands during a period when environmental conditions were more favourable and a wider array of vegetal resources were available than at present.

The recovered assemblages increase the data base for ongoing technological, typological, stylistic and functional comparative studies of the Late Natufian in the Negev. In particular they should provide some indications as to the degree of variability between different types of site in the various phytogeographic zones within the region. Though not entirely conclusive, the newly acquired data appear to bolster the likelihood that previously reported assemblages from the adjacent site of Rosh Horesha are at least partially mixed.     

Adventus in Jerusalem: the Palm Sunday celebration in Latin Jerusalem

Themes of continuity and innovation in the rituals of the church of Jerusalem in the early twelfth century, following the crusader conquest of the city, are examined with a focus on the Latin Palm Sunday procession. Based on the Ordinal of the Church of the Holy Sepulchre, which was produced for the use of the patriarch and the religious community of the Holy Sepulchre, and which contains the yearly ritual cycles and major processional celebrations, the study reveals the original characteristics of the Jerusalem liturgy, as well as its components incorporated from pre-crusade practice. It speculates on the earliest organisers of the liturgy, their identity and the sources of their inspiration, as well as the orientations of the early monastic community in Frankish Jerusalem.     

Between Athens and Jerusalem: Western otherness in the thought of Leo Strauss and Hannah Arendt

In understanding the meaning of the West, twentieth‐century political philosophers Hannah Arendt and Leo Strauss called for a return to “Athens” (classical political philosophy) in order to address the “crisis of the West,” a loss of a sense of legitimate and stable political authority which, in their view, constitutes a nihilistic threat to Western democracy. The only way for the West to escape this nihilistic crisis is to return to Plato and Aristotle. Implicit in this critique is the belief that the other tradition of the West, “Jerusalem” (the Bible) has contributed to this nihilism, by undermining the authority of the Greeks. Is Jerusalem, then, the fatal “Other” for the West? Which tradition—Athens or Jerusalem—is best prepared to alleviate the crisis of the West, especially the survival of democracy? As I address these questions, I shall contend that it is Jerusalem, not Athens, which is the true source of Western democracy.     

Determinants of divorce in nineteenth-century Flanders

In 1830, the year Belgium became independent, there were four divorces in Belgium. From about 1870 to 1910, there were about one hundred divorces per year, and since 1910, there have been about 1,000. The aim of this research is to investigate the factors that played a role in the increase in the number of divorces in Belgium in the course of the nineteenth century. The research relates to information from four Flemish municipalities for the period 1800-1913. Results indicate that an explanation of the rising divorce rate can be sought in the psychological and social consequences of the more pronounced shift in marriage, gender and family expectations. Increasing numbers of women threw themselves more and more into their gender-specific expressive gender role, whereas the objective opportunities and attainability of this role did not increase commensurately. The result was role strain: high marriage and family expectations soon come up against intrinsic limitations. As a result of this, both individual and general frustration increased, and this was an ideal social substratum for facilitating divorce.     

Local-scale turnpike roads in nineteenth-century Kentucky

This essay will examine, through a Kentucky case study, the process whereby states, county-level localities, and individuals undertook for themselves the responsibility for internal improvements, especially the construction of comprehensive road networks in the nineteenth century. Before the Kentucky legislature authorized state-funded road construction in the twentieth century, the state's best roads were a few toll turnpikes. Following other eastern states, Kentucky approved turnpike construction charters and subscribed to turnpike stock to underwrite construction. State statutes, based upon directives from trained engineers hired by the Board of Internal Improvement, required that turnpike construction follow complex procedures. A change in the state constitution in 1850 forced the state to withdraw from turnpike road investment and road construction oversight and finance devolved to counties and private investors. Local county road networks were largely the product of neighborhood turnpike companies chartered by the state. Primary documents record the local road-building process for a five-mile turnpike in a Bourbon County. With little direction or assistance from state engineers, the neighborhood residents, led by farmer John W. Jones, surveyed a route, arranged for right-of-way access through adjacent farms, hired Irish turnpike construction crews, built a tollhouse, and collected tolls. Formal state law and engineering directives became attenuated as amateur turnpike builders constructed a simplified version of the state's ideal road.     

Caricatures of clergymen in nineteenth-century Sweden

This article investigates caricatures of clergymen in the nineteenth-century Church of Sweden. It offers the first attempt in Sweden to study these images as an enduring historical source. As case study, six caricatures of bishops from 1790–1870 will be analysed in terms of both their motifs and their significance. The bishops have been selected as the object of study because of their visibility as ex officio members of Parliament and leaders of the clergy. It is argued that graphic satire was used as a medium to criticise the bishops' influential position in the government and their defence of the Parliament of the Estates. Furthermore, it is demonstrated that as the techniques used to produce caricatures improved during the period, the images were more widely spread and had a greater impact on Swedish society. Finally, it is shown that caricature in Sweden reached a peak in the middle of the nineteenth century thanks to the extended debate on parliamentary reform and restrictions on press freedom.