Early North African Cattle Domestication and Its Ecological Setting: A Reassessment

Nearly four decades have passed since an independent North African centre for cattle domestication was first proposed in 1980, based on the Combined Prehistoric Expedition’s work in the Nabta Playa—Bir Kiseiba region of southern Egypt, and the initial rigorous debates between Andrew B. Smith and Fred Wendorf, Romuald Schild and Achilles Gautier. More recently, geneticists have entered the fray with determinations on the spread of haplotypes, and the timing thereof, that extend the scope and increase the complexity of the debate. Here, a new look at the botanical data and a re-analysis of the geology of Bir Kiseiba–Nabta Playa rejects the ecological foundations of the early African domestication model, while a detailed examination of the published osteological and radiometric data from the same area reveals a more nuanced picture than has been recognised to date. These results are placed into context by a wider review of the genetic and other archaeological evidence from the Western Desert of Northeast Africa, where no other cattle remains designated as domesticated have been found. It is concluded that (a) Bos remains from the early Holocene at Nabta Playa—Bir Kiseiba were those of hunted aurochs; (b) domesticated caprines were likely present in Northeast Africa before domesticated cattle; and (c) the domesticated cattle spreading across Northeast and northern Africa, including Nabta Playa—Bir Kiseiba, from the late seventh millennium BC or early sixth millennium BC onwards were descendants of Bos taurus domesticated in the Middle Euphrates area of the Middle East.     

Animal Genetics and African Archaeology: Why It Matters

This article introduces the special issue of African Archaeological Review on the relevance of African livestock genetics to archaeology on the continent. It shows how modern and ancient animal genetic research in Eurasia has substantially revised archaeological scenarios for the origins and spread of food production there. It argues that, in contrast to colleagues in Europe and Asia, Africanist archaeologists have generally been slow to engage in truly collaborative research with archaeogeneticists, with some notable exceptions. It builds a case that animal introductions and domestication are as much social, cultural, and economic processes as they are ecological in nature. Through examples, it outlines some profound selective effects that animal keeping has had on humans themselves. Building on the concepts of taste and embodied practice in Stahl’s (2002) discussion of artifacts and differently scaled encounters with non-local commerce, it develops suggestions for archaeologically studying genetically distinctive domestic animals as part of local and long-distance economic systems. Finally, it comments on the issue’s review articles and offers suggestions for ways to encourage stronger collaboration between archaeologists and genetic researchers.     

Donkey Domestication

Donkeys are one of the least studied large domestic animals, even though they are economically important in many regions of the world. They are predominantly used as transport animals. Consequently, they are not kept in large numbers and this limits the number of archaeological specimens available for study. The donkey’s closest relative is the African wild ass, and genetic studies and zooarchaeological analyses of early donkeys indicate domestication of two genetically separate groups of wild asses in Africa. Maternal relationships revealed by mitochondrial DNA show that one group of donkeys was derived from the Nubian wild ass and that one was derived from an unknown ancestor distinct from the Somali wild ass.     

A Study of African Wild Ass Behavior Provides Insights into Conservation Issues, Domestication Processes and Archaeological Interpretation

African wild asses (Equus africanus) were the wild ancestors of the donkey and are now critically endangered. Ethological and middle range research on Somali wild asses (E. a. somaliensis) at the Saint Louis Zoo provides insights into social behavior in captive setting and domestication processes. We observed a group of three young female Somali wild asses to develop an ethogram of social behavior in the first phase of a longer-term study of social, sexual, and maternal/infant behavior. The most unexpected finding was the frequency and extent of aggressive interactions, yet they also displayed a preference for close proximity. As the first quantitative study of the social behavior of wild asses, these results provide insights into domestication processes, suggesting that in captivity African wild asses are behaviorally plastic. These findings regarding the behavior of captive wild asses further the goals of both archaeology and conservation biology.     

Cattle in the West African savanna: evidence from 1st millennium CE Kirikongo, Burkina Faso

The West African sahel and savanna are today home to diverse cattle breeds derived from complex social, political and environmental processes over at least the past four thousand years. Current evidence from the sahel and its floodplains indicates multiple sizes of cattle over time that may correspond to modern breeds. However, little is known about the cattle further south in the savanna, such as the West African Shorthorn. These humpless cattle are well adapted to the environmental conditions of more humid zones, including their significant resistance to trypanosomiasis, or sleeping sickness. In this paper I present new archaeozoological data from the Iron Age village of Kirikongo, Burkina Faso (100-1700 CE) that indicate the presence of small cattle in the 1st millennium CE similar in size to West African Shorthorn. These results are contextualized through comparisons with other archaeological sites and environmental data in Central West Africa, suggesting that small cattle are generally associated with the savanna environment over time, and their distributions may have oscillated with climatic changes. Lastly, interregional processes are assessed given Kirikongo’s evidence for small savanna cattle in western Burkina Faso and their subsequent adoption in the Inland Niger Delta of Mali.     

Commentary Animal Domestication: Toward a Definition

Antoine de Saint-Exupéry was a pioneering French aviator who helped to open airmail routes in North Africa and South America during the interwar years of the early twentieth century. He was also a celebrated author who described his piloting experiences and the relations between aviation, society and human development in several popular books. Saint-Exupéry's writings contain vivid representations of landscapes, places and people from the novel perspective of the airborne observer. Based on analysis of the revised editions of most of the English-language translations of Saint-Exupéry's published works, this article reveals that his writings contain a distinctive ‘geography from above’ in which landscapes and places are culturally constructed and myths about various ‘others’ are reproduced. Such a view was important: it allowed powerful visualisations to be created and communicated, and its expressions accompanied and legitimated the imperial expropriation of land.     

The Uncertain Origins of Mesoamerican Turkey Domestication

The turkey (Meleagris gallopavo) is the only domesticated vertebrate to originate from North America. Accurate reconstructions of the timing, location, and process of its domestication are thus critical for understanding the domestication process in the ancient Americas. A substantial amount of recent research has been devoted to understanding turkey domestication in the American Southwest, but comparatively little research has been conducted on the subject in Mesoamerica, despite the fact that all modern domestic turkeys descend from birds originally domesticated in Mexico during pre-colonial times. To address this disparity, we have conducted a review of the available literature on early turkeys in the archaeological record of Mesoamerica. We evaluate the evidence in terms of its accuracy and use this evaluation as a stepping off point for suggesting potential avenues of future research. Although the lack of available data from Mesoamerica currently precludes detailed cross-cultural comparisons, we briefly compare the origins and intensification of turkey rearing in Mesoamerica with the American Southwest to generate more dialogue among researchers independently studying the topic in these two distinct but interconnected cultural regions.     

Domesticated Landscapes: The Subsistence Ecology of Plant and Animal Domestication

Harvesting different species as foods or raw materials calls for differing skills depending on the species being harvested and the circumstances under which they are being taken. In some situations and for some species, the tactics used are mainly behavioral—that is, people adjust, or adapt, their own actions to fit the behavior and circumstances of the species they are taking. Under other circumstances and for other species, the skills and tactics used may call for greater environmental preparation or manipulation. Therefore, instead of trying to distinguish people today and in the past as either foragers or farmers, it makes sense to define human subsistence behavior as an interactive matrix of species and harvesting tactics, that is, as a provisions spreadsheet.     

The Application of Domestication and Foreignization in Love Is Not Blind

<正>Love Is Not Blind is adapted from a popular Internet novel of the same name,written by Bao Jingjing.It is the first love movie made for Single’s Day in Mainland China.There are many cultural factors in the lines.While introducing the movie to foreigners,the translators will need to use the methods of domestication and foreignization.1.TheApplication ofDomesticationinloveis notblind The so-called"domestication"refers to the method of translation by which the culture of the target language is based on the     

中国稻作起源的动因

本文依据中西方学者对农业起源研究的成果,对中国稻作起源的动因进行了探讨.认为中国的稻作起源于长江中游偏南的武夷山及南岭一线以北的生态脆弱带,始于距今12000年前的旧石器时代向新石器时代过渡期,生态环境的变迁是稻作起源的主要诱因,解决人口增长的压力是稻作起源的直接动因,而人类的生产力及技术水平的进步则是稻作起源的动能.这三者相互作用的结果催生了稻作农业的产生.     

Studies of African states and the state of African studies

Sandra T. Barnes, Patrons and Power: Creating a Political Community in Metropolitan Lagos, Manchester University Press for the International African Institute, 1986, pp.261. $128.00 (cloth).

Patrick Chabal (ed.), Political Domination in Africa: Reflections on the Limits of Power, Cambridge University Press, 1986, pp.211. $33.50 (paper).

Preston King, An African Winter, Harmondsworth, Penguin, 1986, pp.249. $9.95 (paper).

John Sender and Sheila Smith, The Development of Capitalism in Africa, London, Methuen, 1986, pp.177. $27.95 (paper).

Robert Williams, Political Corruption in Africa, Aldershot, Gower, 1987, pp.145. £18.50 (cloth).     

牛的文化控制及其动机

人类在对牛的驯化过程中发展出一套精致的化。新的考古证据表明,中国是继新月沃地之后全球最早驯化牛的地点。驯化的动机在获取肉食资源之外不可忽略宗教方面的原因。     

野性非洲之动物“五趣”——非洲“五丑”:动物的别样风采

<正>非洲"五丑"通常指的是生活在非洲大草原上的斑鬣狗、疣猪、皱脸秃鹫、非洲秃鹳和角马。这五种动物,没有"五大"的高大威猛,没有"五小"玲珑可爱,也没有"五怪"的奇特灵动,它们的外表谈不上光鲜,给人们留下的印象或阴险狡诈,或憨直愚笨,渐渐的,这五种动物,就被冠以"五丑"的标签,而在他们并不算靓丽的外表下,却有着不为人知的生存智慧,称得上是动物界的"丑星"。