‘Las Vegas is not where we are’: Queer readings of the Civil Partnership Act

This article interrogates the United Kingdom's new Civil Partnership Act, which is intended to create a new legal status of ‘civil partner’. The Act confers benefits and imposes legal responsibilities on those same-sex couples who register their relationships. Analysing the Governmental material produced in support of the legislation, as well as Parliamentary debates, the article provides a critical analysis of the ideological underpinnings of civil partnership. A series of dichotomies—marriage/not marriage; sex/no sex; status/contract; conjugality/care; love/money; responsibilities/rights—informs the Government's construction of the category of ‘same-sex partner’. Those dichotomies lend themselves to a deconstructive analysis, applying the insights of queer theory. The result is a skepticism regarding the Act's replication of a marriage model for same-sex couples. Instead, the article concludes by advocating the search for more pluralistic and flexible legal models that better represent the diversity of relationship forms found today.     

Part and Whole Numbers: an ‘Enumerative’ Reinterpretation of the Cambridge Anthropological Expedition to Torres Straits and its Subjects.

ABSTRACT From the starting point that concepts of number can contain within them a representation of a society's overall cosmology, reinforcing and strengthening its reality in logical terms through practice (a process I call enumeration), this paper charts the meeting of two systems of enumeration. As such systems are constantly changing, we concentrate on a particular point in time and space: the Cambridge Anthropological Expedition to Torres Straits (CAETS) in 1898. Here a nineteenth century anthropology obsessed with reinforcing its position as science through the mathematicalisation of its methods met a Melanesian enumerative system bound to materiality and pattern. The conflict between intentionally abstractive and intensely material enumerative systems generated perplexing results which throw their underlying cosmologies into greater relief.     

‘Certainly the Muslim is the very devil incarnation’: Islamophobia and The Merchant of Venice

In this paper, we examine Shakespeare's sixteenth‐century play, The Merchant of Venice. Anti‐Semitism is a key theme in this play. The well‐known central character, Shylock, is a Jewish man ridiculed and victimised because of his identity. Much literary research has been done on the anti‐Semitism of the play, and many social studies have compared anti‐Semitism and Islamophobia, but scarcely any research brings a Shakespearean play from the sixteenth century into the context of twenty‐first century Islamophobia. There are a number of similarities between the manner in which Shylock is ostracised and the current victimisation that Muslim communities are facing in Europe and more specifically the UK. With this in mind, we explore contextual and thematic elements of this play and argue that it is possible to apply the way Shylock is unfairly victimised on stage because of his identity as a Jew to the treatment of some Muslims today. In particular, the treatment he faces shares stark similarities with the types, impacts and consequences of Islamophobic hate crime today.     

Making time: ‘Living floors’, ‘palimpsests’ and site formation processes – A perspective from the open-air Lower Paleolithic site of Revadim Quarry, Israel

The recognition of the dynamic role of site formation processes led archaeologists to recognize a behavioral dichotomy between ‘living floors’ and palimpsests’, Yet the archaeological proxies of ‘living floor’ and ‘palimpsest’ were never defined formally, and therefore have been used variably. We use archaeological criteria mentioned in the archaeological literature to model types of formation processes. The case study of the Lower Paleolithic open-air site of Revadim Quarry, Israel is used to test the model. Two types of palimpsests, differing in the rate of accumulation and thus in their effects on the anthropogenic remains, were discerned. Based on these results we review some other Lower Paleolithic instances. A sliding scale of formation processes provides a much needed middle ground between the scales of coarse, time-averaged formation processes and short, “near real-life” behavioral episodes and is an appropriate archaeological frame of reference.     

‘The Gospel of Health’: American Missionaries and the Transformation of Ottoman/Turkish Women's Bodies, 1890–1932

This article explores an overlooked aspect of American missionary modernisation efforts in the late Ottoman Empire: the attempted transformation of women's bodies. By the late nineteenth century, American missionary women and Ottoman government officials both viewed Ottoman women's bodies as a visible reflection of the empire's weaknesses, yet also as central to its survival and revival. The transformation of women's bodies from ‘uncontrolled’ to ‘robust’, they believed, was a prerequisite for a modern society. Through a close reading of missionary reports, correspondences and student memoirs, this study traces the development of physical education, hygiene and recreational sports at the missionary‐run American College for Girls (ACG) in Istanbul. Over time, the female teachers at the ACG partnered and collaborated with male Ottoman/Turkish government officials to implement these courses at girls’ schools across the region. While the government endorsed physical education as key to national progress and regeneration, the ACG educators framed it as a mode of international, feminist self‐empowerment. In reality, the missionaries continued to assert their own Western superiority and advance Orientalist notions through the education courses. By highlighting the shifts in women's body ideals, curricular development and nationalist rhetoric, I argue that women's bodies must be studied as a crucial site of missionary and republican reform.     

Blaming the Medici: Footnotes, falsification, and the fate of the ‘English Model’ in eighteenth-century Italy

Franco Venturi famously emphasised the importance of the ‘English Model’ for Italian reformist culture in his Settecento riformatore. This essay contributes to the history of the development and evolution of the ‘English Model’ beginning with its influential appearance in Antonio Genovesi's 1757–1758 translation of John Cary's 1695 Essay on the State of England. The ‘English Model’ was not a stable concept and, in fact, one tradition inverted the model's meaning, rejecting the need for protectionism and instead embracing a providential faith in laissez-faire. This tradition began with an important, but falsified footnote in Carlo Denina's 1769–1770 Rivoluzioni d’Italia. In this note and the tradition that adopted it, Lorenzo de’ Medici's imagined English wool factories became the locus of this inversion, and, through a reading of Adam Smith's Wealth of Nations, blaming the Medici as agents of Italy's aberrant historical development became an alternative to blaming English economic imperialism in late eighteenth-century Italy. The narrative of Medici involvement in the decline of Italy was finally realigned with Genovesi's original intention under the auspice of Pope Pius VI in 1794.     

‘The development of higher urban life’ and the geographic imagination: beauty, art, and moral environmentalism in Toronto, 1900–1920

The existence of school art leagues in Toronto, which sought to use beauty and art in the public schools as a means of sensitizing children to aesthetics, can be explained through their ideational affiliation with the city beautification impulse. In Toronto, a chief proponent of city beautification and the link between city beauty and school art was the painter, city planner, and art educator, George Agnew Reid, who regarded city beauty as more than an exercise in urban cosmetics; city beautification relied on extant beliefs in the morality of beauty and its putative efficacy as a shaper of human behaviour in the city, especially the ennoblement of the working and immigrant classes. The resulting ‘moral environmentalism’ of beautification changes the way we should think about early city planning, ultimately revealing the geographical imaginations of those contributing to the moral environmentalist milieu.     

‘The Cow is Still the Most Important Figure in Indian Politics!’: Religion,Imperial Culture and the Shaping of Indian Political Reform in the 1930s

This essay assesses the impact of imperial culture, particularly constructions of India and hinduism, on British responses to the Indian nationalist movement in the 1930s. The essay draws on personal and governmental papers, paying special attention to the language and vocabulary employed by British policy makers concerned with Indian affairs. The major issue addressed here is the British presumption that the 1935 Government of India Act, a plan for a federated India with British central control, would defuse nationalist agitation. Such a sanguine view of this proposal seemed misplaced, given the popular success of the nationalists, especially Gandhi, and given the explicit demands of Indians for full self‐government. However, such an optimistic assessment drew on presumptions about Indian political and social behaviour, and especially on conceptions of hinduism. Policy makers in Britain and India argued along well‐established lines, that hinduism inculcated moral and physical weakness, among other deficiencies, and that a British offer of compromise would attract many Indians who feared continuing confrontation with the Raj. Moreover, colonial advisors relied on a belief that social and caste divisions within hinduism would recur within the nationalist ranks as well. This sense that Indians would respond to half‐measures of reform persisted until the 1937 provincial elections. Though British administrators predicted only a moderate showing by the Indian National Congress, the polling proved otherwise, as Congress took power in the majority of the provinces. The Raj lasted another decade, but the confident cultural assumptions sustaining it took a fatal blow.     

‘The Party Hack,and Tool of the British Government’: T.P. O'Connor,America and Irish Party Resilience at the February 1918 South Armagh By‐Election

The common view of Irish electoral politics for the 1916 to 1918 period is one of major decline for the traditional nationalist representatives, the Irish Parliamentary Party (IPP), and the meteoric rise of the newly reconstituted Sinn Féin party; culminating in the latter's overwhelming victory at the December 1918 general election. By examining the February 1918 South Armagh by‐election campaign, this article argues that the Irish Parliamentary Party, which won the contest, was much more resilient than is often acknowledged. Through detailed analysis of election pamphlets, newspaper articles, private correspondence and committee minutes, it considers the significance of the grass‐roots strength of both in the form of their local organisations, the role of the Roman catholic church, and the election strategies of the two parties; in particular Sinn Féin's vilification of the IPP member, T.P. O'Connor, who was in America at the time of the contest.     

‘Oh motherland I pledge to thee …’: a study into nationalism,gender and the representation of an imagined family within national anthems

In this paper, we argue that beyond understanding nations as imagined communities, the metaphor of an ‘imagined family’ or ‘filial community’ is a more useful concept towards understanding links between gender and nationhood as family relations in four ways: (1) providing a clear, hierarchical structure; (2) prescribing social roles and responsibilities; (3) being linked to positive affective connotations; and (4) reifying social phenomena as biologically determined. In order to empirically substantiate our claim, we will explore the prevalence and use of family metaphors in a key symbol of nationhood discourses. Through a qualitative analysis of national anthems as ‘mnemonics of national identity’, we demonstrate the widespread presence of family metaphors, discussing how they reproduce ideas of family and gender. Finally, we discuss how the ‘imagined family’ as present in anthems and other forms of national representation could inform future studies of nationalism and national politics.     

The politics of ‘forgetting’ as poetics of belonging: between Greek self‐narration and reappraisal (Michaniona, 2000/3)

ABSTRACT. The repressive mechanisms of collective memory have received due attention in the social sciences, with scholars examining the ethics of remembering and forgetting and their political implications. This study focuses on episodes that took place in a Northern Greek town in 2000 and 2003, when an Albanian student was twice denied the right to hold the Greek flag during a commemorative national parade. It is argued that this line of action against the student, representative of Greek attitudes towards immigrants in Greece, asserted the locality's participation in the Greek ‘imagined community’. This was made possible through a process of ‘forgetting’ the locality's history and the analogies this presents with the experience of contemporary immigration. Questioning the ethical implications of this collective decision, the article links regional micro‐politics to nationalist discourses that originate in the European project itself.     

‘The first duties of persons living in a civilized community’: the Maya, the Church, and the colonial state in southern Belize

In recent years, historical geography has been at the forefront of new scholarship on the spatiality of colonial power and its complex relations with indigenous communities. This literature shows that imperial policies – emerging through state and scientific institutions, cultural practices, and capitalist ventures – required particular ways of conceptualizing, mapping, and organizing spaces and territories which transformed the geographies of indigenous communities, livelihoods, and identities. Through a close reading of archival texts from the late 19th and early 20th century, this paper examines the spatial and political relations between three groups: the Catholic Church, the British colonial state, and the Maya communities of southern British Honduras. Differences between the Catholic Church and the British colonial state – in their aims and approach to winning hegemony over the Q'eqchi' and Mopan Maya – were accommodated and assuaged by a tacit agreement: that the Maya must be settled in permanent communities. Colonial power, in both its spiritual and statist modalities, was imminently geographical, and this geography comprised the common ground between Church and state in their approach to the Maya.     

‘A sense of where you belong in the world’: national belonging,ontological security and the status of the ethnic majority in England

ABSTRACT. The significance of national forms of imagination and organisation has been increasingly questioned in an era of rapid globalisation. While theoretically stimulating, those who stress the importance of global mobility and sociability sometimes overlook what well‐established, “thick” attachments to the nation offer to disparate individuals, notably in terms of anchoring subjectivity. This first part of this paper explores how debates around belonging in England continue to define certain “ethnic” groups as more or less national, because they embody certain traits, practices or norms. It is then suggested that those who claim, and are treated as if, they belong “without question” may be offered a key sense of material and ontological security that is underpinned through routine practices, symbolic forms and institutional arrangements. The second section looks to evidence this argument by exploring how challenges to this ontological order, which focus on the agency of “perceived” others in relation to everyday spaces, practices and material objects, are debated and resisted.     

‘Rid grasse of bones’: A taphonomic study of the bones from midden deposits at the Neolithic and Bronze age site of Runnymede,Surrey, England

Runnymede has large samples of Neolithic and Late Bronze Age animal bones, with contrasting preservation conditions in both periods. The bone evidence has been used to interpret the formation of the site deposits. There are few articulated bones, and no joins were found in butchered bone, indicating that the area studied did not contain primary refuse. Various aspects of bone alteration have been analysed: (i) the proportion of bones with very good surface preservation was high in the in situ Neolithic excavation units and the basal Bronze Age midden, but bones in the upper units were mostly eroded. These units are reworked flood deposits. The greater degree of fragmentation of the bone in the reworked units has been quantified, using a system of recording the ‘zones’ present on each bone, which allows calculation of the fraction present. It is also demonstrated that the reworked units contain a lower proportion of identified bones and a higher proportion of teeth and iaws than the units with well-preserved bone, (ii) Quantification of canid gnawing shows, unexpectedly, that more was recorded on well-preserved bone. Thus recognition of gnawing depends on bone condition. This also confirms that most of the erosion of the bone surface is a post-depositional phenomenon. The sequence of activities is therefore interpreted as follows: meat was cooked and consumed, and the bones discarded for the dogs. At a later stage, larger bones were picked up and thrown away in the river or midden. Some ethnographic examples of periodic cleaning of farming settlements are cited.     

‘It is Not Easy What to Say of our Condition,Much Less to Write It’: The Continued Importance of Scribal News in the Early 18th Century

This article engages with recent work on the nature of the press in the late 17th and early 18th centuries that has emphasized that print, and more specifically printed news, came to dominate religious and political affairs. Recent scholarship has suggested that political elites embraced the new opportunities that the lapse of licensing (1695) offered by reading and buying newspapers and periodicals in ever greater numbers. Inherent in this portrayal of news culture is a sense that censorship had little effect on news‐writers. Journalists, so it is claimed, were left alone to pursue their trade free from any consistent interference. This article, by contrast, argues that scribal news – handwritten newspapers – continued to be important in the 18th century. The reason for the survival of scribal news‐writers such as John Dyer can be found, I argue, in understanding the complex relationship between press and parliament. Far from embracing the press, most members of parliament were, in fact, reluctant to allow unhindered publication of their discussions. While recognizing the importance of news to political debate, this article insists that the continued production of scribal news is indispensable for understanding both the nature of censorship and the power of the press in post‐licensing England.     

Anthropology and the military: AFRICOM, ‘culture’ and future of Human Terrain Analysis (Respond to this article at http://www.therai.org.uk/at/debate)

This article updates new developments in the evolution of the US Army's controversial Human Terrain System program (HTS). Building upon the recent report on the HTS program by the American Anthropological Association's Commission on the Engagement of Anthropology with the Security and Intelligence Communities, this article discusses how HTS‐type arrangements are becoming part of the US Department of Defense's (DoD's) newest Combatant Command for the continent of Africa, or AFRICOM. Of particular note is the way “human terrain” no longer refers simply to the HTS program, but has acquired expanded reference to describe a broader array of approaches to the leveraging of socio‐cultural knowledge within DoD. Most notably for AFRICOM, this includes moving beyond rapid assessment ethnography to incorporate cultural data into the predictive work of cultural modelling, as this informs the implementation both of counterinsurgency doctrine as well as military humanitarianism in Africa and elsewhere. This article explores the ethical, practical and cultural implications of such a turn.     

‘Attaque and Break Through a Phalanx of Corruption . . . the Court Party!’ The Scottish Representative Peers' Election and the Opposition, 1733–5: Three New Division Lists of the House of Lords of 1735*

In the early 1730s, Archibald Campbell, the earl of Ilay, gained a dominant position in Scotland, and Sir Robert Walpole, the prime minister, entrusted him with the distribution of patronage there. Ilay took full advantage of this power, and controlled the votes of the financially weak Scottish peers in the election of 16 representative peers. The excise crisis of 1733–4, however, changed the political scene in Scotland. Although they had been chosen as supporters of the court party, some of the Squadrone Volante members (the duke of Montrose and the marquess of Tweeddale) and two courtiers (the earls of Marchmont and Stair) raised a standard of revolt against Walpole and Ilay. The Scottish opposition co‐operated with the English country party (‘the Patriots’) and such Scottish tories as the duke of Hamilton. In the 1734 peers' election they launched a challenge to the ministry, but the opposition was crushed by a bankrolled election campaign organised by the court party. Although the English and Scottish opposition petitioned in the house of lords to criticize the ‘undue practices’ of Walpole and Ilay at the election, the ministry was backed up by English and Scottish courtiers and bishops, and overwhelmed the opposition. Three new division lists related to the aftermath of the Scottish election shed much light upon the party alignment of the upper House in the middle of the 1730s.