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1.
The author looks at Vergil’s treatment of fors and forte and finds that forte sua at A. 1. 377 is not only exceptional, but most probably a corruption not least due to forte being used in the previous sentence. He conjectures instead sorte sua “due to its (namely the storm’s) own (special and arbitrary) law”.  相似文献   

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《History & Anthropology》2012,23(5):622-643
ABSTRACT

This article de-centres the moment, event and impact of 1968 and expands it temporally and spatially. Taking a longue durée approach charting a trajectory from the 1960s into the 1980s, we analyse statist and anti-statist dynamics through a comparison of the May 1968 Paris riots with the Nagriamel movement in Vanuatu and the phenomenon of Naparama in Mozambique. Such a horizontal triangulation and spatio-temporal expansion is undertaken to contribute to a more global understanding of what we term ‘the 1968 event’ entails. However, this comparative analysis also underlines how its impact should be measured as, first, an experimentation with and attack on political reality, second, how the intricate connections between Euro-American and other worlds were integral to its articulation and, third, how paradoxically 1968 and its response spawned the rise of an authoritarian form of nation-state – eclipsing the openings in the firmament of the political, social and the real afforded by the original event.  相似文献   

4.
ABSTRACT

For almost 400 years the Knights of St John of Jerusalem – the Knights Hospitaller – maintained a priory in Kilmainham, Co. Dublin, as their principal residence in Ireland. Nothing survives of it above ground. The priory's early history and topography are mainly shrouded in mystery, but a fourteenth-century registrum illuminates the workings of its community and the character of its members, and provides valuable evidence relating to the appearance of its architecture and layout when it was at the peak of its prosperity. Yet the registrum has never been subjected to detailed scrutiny. Recent research on the Hospitallers in Ireland on the one hand, and on the organisation of domestic space in medieval contexts in Ireland on the other, has prompted this comprehensive appraisal of the evidence in Kilmainham's registrum.  相似文献   

5.
Abstract

While historians have consistently focused on the development of German, French, and British planning in the years preceding the Great War, few have truly acknowledged neutral Belgium’s role in defining the strategic paradigm of 1914. Belgium held the strategic key to the opening salvos of a future Franco-German war, and each of its Guarantors were determined to obtain the initiative. While German planners were prepared to seize it by force, the Entente (particularly Britain), remained wary of its obligations. Instead, Britain sought to determine Belgian intentions and capabilities through secret and unbinding staff conversations in 1906 and 1912. The former proved useful in establishing a framework for co-operation but ultimately came to nothing. By the time they were resumed in 1912, Anglo-Belgian diplomatic relations had soured, while Belgium’s military reforms and its emergence as a colonial power gave it a renewed sense of confidence. Belgian officials were determined to retain the kingdom’s agency in the formulation of its defence policy and resented Entente suggestions of pre-emptive action. Neutrality was subordinated to independence, which itself could not be guaranteed were Belgium to conclude even the loosest of military accords. Consequently, Entente plans were forced surrender the strategic initiative to the Germans.  相似文献   

6.
Abstract: The relationship between late-Victorian Decadence and Aestheticism and politics has long been vexed. This article explores the hitherto under-explored confluence of conservatism and avant-garde literature in the period by introducing The Senate, a Tory-Decadent journal that ran from 1894-7. While Decadent authors occupied various political positions, this article argues that The Senate offers a crucial link between conservatism and Decadence The article presents the journal in its political and publishing context, outlining its editorial position on such issues as the Liberal Unionist-Conservative coalition governments, Britain's relationship with Europe and the threat of ‘State Socialism’, as well as its valorisation of Bollingbroke and eighteenth-century Toryism, and its relationship to, and difference from, key Decadent journals the Yellow Book and The Savoy. It then goes on to articulate its relationship to Decadence by focussing on the presence of Paul Verlaine in its pages and its vitriolic response to the press coverage of Oscar Wilde's trials. The article concludes by exploring the surprising wake of The Senate, briefly tracing the editors' influence in the development of Modernism and links with the journal BLAST.  相似文献   

7.
《Political Theology》2013,14(5):565-572
Abstract

This non-evaluative overview of God, Justice, and Society: Aspects of Law and Legality in the Bible summarizes Jonathan Burnside’s introduction to biblical law and his demonstration of its value as a resource for modern legal issues  相似文献   

8.
Abstract

The following three papers were given at a Round Table held at New York University's Casa Italiana in October 2005, chaired by Ruth Ben-Ghiat. As part of the events held to mark the tenth anniversary of the Journal of Modern Italian Studies, we asked our three invited speakers – Raymond Grew, Elizabeth Krause and Paolo Macry – to comment on the directions taken by the JMIS in its first decade and to set out some objectives for the future.  相似文献   

9.
ABSTRACT

This article offers a critique of Hannah Arendt’s interpretation of totalitarianism as formulated in her magnum opusThe Origins of Totalitarianism (1951). It argues that, to comprehend totalitarianism, Arendt forged a heterodox method of historical analysis. Employing that method, she conceived totalitarianism as a form of transcendence of historical context. In doing so, however, she ignored crucial historical contexts that were in fact related to the history of totalitarianism. Subverting her interpretation of totalitarianism as transcendence, these elided contexts erupted inadvertently and repeatedly into her analysis—revealing that totalitarianism was solidly embedded in them. The Origins of Totalitarianism thus exhibits a conceptual contradiction that confuses its attempt to understand totalitarianism.  相似文献   

10.
Abstract

It is now more than two years since a comprehensive review article with the same title as this note was published as a special supplementary issue of the Review of Modern Physics (Rev. Mod. Phys. 59, S1–S201, 1987). This report had been written by a special study panel, convened under the auspices of the American Physical Society. The present author served as co-chairman of this study panel, together with Dr Kumar Patel. The purpose of this contribution is to review the background leading to the study, its scope and method, and its main conclusions, as well as the public reaction to it since its publication.  相似文献   

11.
《Political Theology》2013,14(1):83-90
Abstract

In Passion and Politics Michael Walzer explores two problems of liberal democratic theory: its refusal to acknowledge the place of passion in politics, and its difficulty in making place for involuntary associations (especially illiberal ones) that shape the character of citizens. Against a background of appreciation for his concerns and arguments, I ask whether his account of involuntary associations is sufficiently complicated or sufficiently rich metaphysically.  相似文献   

12.
GEZA‘     
Abstract

Through a material and exegetical analysis of the texts in question (Isa 11, 1; 40, 24; Job 14, 8) the thesis demonstrates that from a horticulotural point of view, gz‘ displays the characteristics of a cutting (contextually perhaps a root sucker): gz‘ is a shoot taken from a tree (though its being cut off is not explicitly stated), planted in the soil where it takes root, it grows up, and in the religious imagery it is watered by the gardener who decides its fate.  相似文献   

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《Political Theology》2013,14(1):136-137
Abstract

This is a response to John Milbank that further unfolds our debate published as The Monstrosity of Christ edited by Creston Davis and published by MIT Press, 2009. My response to Milbank takes its point of departure from Pascal's wager.  相似文献   

15.
ABSTRACT

This paper focuses on L’Amorosa Filosofia, perhaps the most compelling response to Ficino’s De Amore produced in the sixteenth century, as it is centered on the notion of love as philautia, based upon a naturalistic and psychological interpretation. The learned lady Tarquinia Molza, the most important interlocutor of Francesco Patrizi, affirms that love, from its beginnings in the inner self to its end, when reaching the divine, cannot but be a phenomenon that engages the sense of touch, showing a naturalistic attitude toward the body and an interest in the mediation between matter and spirit. Contrary to popular notions of self-love as selfish and callous, an honest man must necessarily love himself first in order to love others. In The Praise of Folly, Erasmus also tackles the concept, making Folly praise Philautia as a fundamental means for happiness. More relevant to Patrizi’s work, in Mario Equicola’s De Natura de Amore, there is a long digression on the virtues of self-love.  相似文献   

16.
Abstract

Distinctive assemblages of Coleoptera (beetles) recovered from seven samples of smoke-blackened thatch (SBT)from a range of late medieval roofs in the south of England are listed. The age, ecology and possible origins of this fauna are discussed. Although its precise origin is known, it is suggested that its occurrence is not limited to thatch, and so cannot be used as a 'finger print' for thatch per se. A find of Sitophilus granarius, the 'granary weevil', suggests that thatch may represent another route by which this species has been incorporated into the archaeological record.  相似文献   

17.
Abstract

An invited address in 1964 constitutes the pre-history of fractals, and a justification is given here why its publication is now of interest because of its interdisciplinary nature. Fractal geometry has been successful as mathematics and has – through computer graphics – pioneered a new art. But until 1975, the author's work was generally considered as premature. In the original address of 1964, which here follows the historical introduction, the author states the mathematical basis for his philosophy of the Second Stage of Indeterminism in Science. The term fractals was not coined until 11 years after the original address of 1964.  相似文献   

18.
Abstract

Nikos Gatsos' Amorgos is approached here as a polyphonic poem that synthesizes elements of the Greek literary tradition into an intertextual palimpsest of fragments, in the vein of the modernist 'long poem'. The surrealist poet maintains a fine balance between tradition and radical innovation, shaping Amorgos as a place where poetry is created as an interaction of opposing tendencies. The topical character of the poem is underscored by its title: the sea-and-land imagery evokes the island as a literary topos of seclusion and self-sufficiency that lends its characteristics to the composition itself: a 'compendium' of poetic writing and avant-garde aesthetics.  相似文献   

19.
Abstract

Old Mill was one of a small group of early silk mills established in East Cheshire during the mid-18th century. It was notable for its size, and for the involvement of James Brindley in its construction. The mill was extended and a beam engine added c. 1830, but it was partially demolished in 1939. In 2003 the remaining structures were demolished, which provided the opportunity for a programme of building recording and excavation. James Brindley's role is examined in terms of the application of water power, and the context of the classical architecture and likely geological provenance of Old Mill is discussed.  相似文献   

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