Free Trade Agreements and the Neo-Liberal Economic Paradigm: Economic,Ecological, and Moral Consequences

Abstract

Since signing and implementing the North American Free Trade Agreement (FTA) in the early 1990s, the United States has pursued other free trade agreements with nations in Latin America and Asia. The premise undergirding FTAs is that trade liberalization within the neo-liberal global economy produces economic growth and development among all parties, and reduces poverty in poor nations. We examine arguments of proponents of free trade and the neo-liberal economy— particularly those of Martin Wolf, author of Why Globalization Works— to test these claims. We explore alternatives that center on norms of ecological sustainability and social justice, holding these two as inseparable. The central moral question of how to achieve needed socioeconomic development in the Global South in ways that are both ecologically sustainable and socially just frames our analysis. We conclude by proposing five principles for an alternative, more sustainable and equitable economic paradigm.     

Saul’s Journey to Zuph

Abstract

In this study I have discussed two distinct, though intimately connected, topics. To begin with, the status and role of the major polity in the MB II southern Levant was scrutinized. It is apparent that one must deal with this site on a completely different scale from other contemporary southern Levantine sites. As suggested, in fact it should be placed within the context of the Syro-Mesopotamian cultural sphere. As such, its dominant role in the political and economic framework of the Southern Levant is seen, and the far-reaching effect that it had on inter- and intra-regional trade is evidenced.

With this as a background, an analysis of the trade patterns of the MB II southern Levant reveals intricate patterns that fit in nicely with the suggested reconstructions of the political and social structure of this period. When these suggested patterns are implemented on a local, regional scale (in regard to the Central Jordan Valley), as sort of a case study of the larger picture, the entire picture fits together nicely. Evidence for international trade is seen predominantly at a limited number of large central sites (e.g. Hazor, Kabri). These centres seem to incline towards different international cultural connections. Within the southern Levant itself, the picture is different. Evidence for intense contacts between the different regions is apparent. Likewise, within the regions themselves (exemplified in this case by the Central Jordan valley) an extensive and intensive web of trade contacts is evidenced. These trade patterns appear to mirror the underlying political and social structures, that of the MB II Canaanite culture.     

The Power of Place: Tourism Development in Costa Rica

Abstract

In this paper, I question how representations of tourist destinations color and are colored by development. Presenting the results of ethnographic fieldwork conducted on the southern Caribbean coast of Costa Rica, I find that the authenticity of portrayals of place is important not for its veracity, but for the social work it performs. Authenticity is not merely socially constructed but expressive of social relations which value people and places. Tourist perceptions of the caribe sur as genuinely underdeveloped—gauged by an analysis of photos and guidebooks as well as surveys—produce an approach to resource use within the community that is limiting. Because the value of the place is its underdevelopment, development itself constrains the possibility of sustaining further growth. Ultimately, reading development via place can be a guide for critically appreciating contemporary patterns of tourism and sustainable development in the caribe sur and elsewhere.     

Fishing Booths and Fishing Strategies in Medieval Iceland: an Archaeofauna from the of Akurvík,North-West Iceland

Abstract

Excavations in 1990 in North-West Iceland documented a stratified series of small turf structures and associated midden deposits at the eroding beach at Akurvík which date from the 11th–13th to the 15th–16th centuries AD. The site reflects a long series of small discontinuous occupations, probably associated with seasonal fishing. The shell sand matrix had allowed excellent organic preservation and an archaeofauna of over 100,000 identifiable fragments was recovered. The collections are dominated by fish, mainly Atlantic cod, but substantial amounts of whale bone suggest extensive exploitation of strandings or active whaling. This paper briefly summarizes the excavation results, presents a zooarchaeological analysis of the two largest radiocarbon dated contexts, and places the Akurvík collections in the wider context of intra-Icelandic and inter-regional trade in preserved fish. Analysis of the Akurvík collection and comparison with other Icelandic collections from both inland and coastal sites dating from 9th to 19th centuries AD both reinforces evidence for an early, pre-Hanseatic internal Icelandic fish trade and supports historical documentation of Icelandic participation in the growing international fish trade of the late Middle Ages.     

Patagonian Cinnamon and Pepper: Blending Geography in Alonso de Ovalle’s Tabula Geographica Regni Chile (1646)

ABSTRACT

The context and conditions under which early modern Europeans created images and maps that blended Asian and American geographies have recently received the attention of scholars. In this article I explore an example of this practice in the Chilean Jesuit Alonso de Ovalle’s mapping of Asian spices as it affected the southern region of his Tabula geographica regni Chile (Rome, 1646). I examine Ovalle’s inclusion of cinnamon and pepper in the Patagonian landscape as a persuasive allusion to the crucial role of the Strait of Magellan in his proposed revision of the trade route of the Spanish galleons.     

Towards a self‐reflecting archaeology: Vágar,Vågan and Reidar

Sámi sacrificial sites that have been investigated in Lapland, northern Sweden, all show an increase in deposited metal objects, for example arrowheads, coins and pendants, in late Iron Age and early Medieval times (ca. 700 ‐ 1400 A.D.). The origins of these artefacts suggest there was an active gift exchange taking place between the Sámi hunters and Finno‐Ugrian settlers to the east, in the context of the fur trade. The presence of wealth objects in sacrificial sites is interpreted as a form of “potlatch”, i.e. the result of decisions by local groups (sijdda) to preserve social stability by removing from the society the possibility for an accumulation of wealth and prestige. This interpretation is consistent with the archaeological evidence of settlement patterns, seasonal mobility and a lack of social hierarchy in the interior of northern Sweden. Rituals at sacrificial sites thus helped to maintain a Sámi hunting society that was based on religious principles of animal ceremonialism, social principles of general reciprocity, and an economy centred on cooperative activities, despite the potential of the fur trade to disrupt this society, for example by enhancing the prestige of successful individuals. In this way the egalitarian character of the Sámi sijdda was maintained right up until the transition to reindeer pastoralism in the 16th‐nth centuries.     

Waging peace: a new generation of Ixiles confronts the debts of war in Guatemala

ABSTRACT

This article describes the impunity embedded in the Guatemalan peace process after the genocide that shapes how Ixiles approach the debts (incurred by complicity, death and kinship) of war, as illustrated by their response to the 2013 trial of Efraín Ríos Montt. The trial preceded a precipitous 2015 political crisis over corruption within the government of Otto Pérez Molina, a former army general and intelligence chief for Ríos Montt. The question that haunts the trial and these more recent marches for justice, in a country where citizens have long been subject to a life of democratic dictatorship, is how men like Pérez Molina and Ríos Montt maintain and grow their power even while their names are synonymous with murder, torture and clandestine graves. By examining the assumptions made by those in authority as they determine forgiveness, punishment, amnesty and reparations, I show how wartime debts act through generations. In the mixed reaction, popularly called pensamientos divididos, ‘divided thoughts’ or aq’olaj iyol yansa’m, of young Ixiles to the Ríos Montt trial, I illustrate a disjuncture that occurs when radically different forms of care intersect in the area most impacted by the genocide. Through fifteen years of ethnographic engagement, I trace the story of one Ixil family and their reactions to the trial to show how humanitarian efforts to confront war crimes are not simply restorative. While the trial opens the possibility for a collective remembering of violence and the (re)ordering of social ethos, in the Ixil area it also produces a moral economy of violence.     

Facing Up to the Centre: The Emergence of Regional Elite Associations in Angola's Political Transition Process

This article compares two regional elite associations in Angola's southern Huíla province — the Associação dos Naturais e Amigos de Kuvango, Jamba e Chipindo (Anakujachi — Association of Natives and Friends of Kuvango, Jamba and Chipindo) and the Associação Solidariedade Nyaneka‐Humbi (SNH — Nyaneka‐Humbi Solidarity Association). It demonstrates how these associations have gained increasing political significance through their representation of local interests. This is facilitated by deeply felt social and political exclusion resulting from war and a centralized state that hardly reaches the periphery where these associations are based. Until now, the central Angolan state has refused to grant the regions more autonomy despite an official gradualismo decentralization policy which introduces elected bodies at district level. In response, the strategy of these associations has been to ensure that their representatives obtain positions within the state, both nationally and locally, so that they could represent the interests of their specific region. Using the example of these regional elite associations, the article retraces the struggle over resources and citizenship, which is embedded in contemporary urban–rural interactions that mark political change in Huíla province.     

First record of the ichthyodectiform fish Xiphactinus (Teleostei) from Patagonia,Argentina

Abstract

We report the first record of the genus Xiphactinus from southern South America. The recovered fossil material consists of an associated maxilla and abdominal vertebra, probably derived from latest Maastrichtian marine deposits of the Salamanca Formation in Chubut Province, Argentina. Xiphactinus has been widely reported from Late Cretaceous strata throughout the Northern Hemisphere, although to date, equivalent Southern Hemisphere occurrences include only a single specimen from Venezuela. Our new discovery thus indicates that Xiphactinus had a much more cosmopolitan distribution, encompassing the southern paleolatitudinal extremities of South America during the terminal Cretaceous.

Julieta J. De Pasqua [julietadepasqua@gmail.com], Laboratorio de Anatomía Comparada y Evolución de los Vertebrados, Museo Argentino de Ciencias Naturales ‘Bernardino Rivadavia’, Av. Ángel Gallardo, 470, C1405DJR, Buenos Aires, Argentina;

Federico L. Agnolin [fedeagnolin@yahoo.com.ar], Laboratorio de Anatomía Comparada y Evolución de los Vertebrados, Museo Argentino de Ciencias Naturales ‘Bernardino Rivadavia’, Av. Ángel Gallardo, 470, C1405DJR, Buenos Aires, Argentina. CONICET; Fundación de Historia Natural ‘Félix de Azara’, Departamento de Ciencias Naturales y Antropología, Universidad Maimónides; Hidalgo 775 piso 7, C1405BDB, Buenos Aires, Argentina;

Sergio Bogan [sergiobogan@yahoo.com.ar], Fundación de Historia Natural ‘Félix de Azara’, Departamento de Ciencias Naturales y Antropología, Universidad Maimónides; Hidalgo 775 piso 7, C1405BDB, Buenos Aires, Argentina.     

Using chaîne opératoire and communities of practice to identify interaction in the Contact and Mission periods in southern Georgia,AD 1540–1715

ABSTRACT

In this article, the pottery production of indigenous groups living inside and outside of colonial spaces in southern Georgia is compared by identifying portions of the chaîne opératoire of pottery production. Diachronic and geographic changes to production demonstrate that groups living in the interior of Georgia were in continual interaction with coastal groups in the mission system. This interaction likely contributed to the emergence of the Altamaha pottery tradition, which spread from southern South Carolina to northern Florida during Spanish colonization of the region. This research shows that Native American groups navigating colonialism drew on a wide network of communities to alter traditions in the face of unprecedented social change.     

OLYNTHUS MILLSTONES IN THE SOUTHERN LEVANT: THE BACKDROP TO THE MARITIME TRADE OF OLYNTHUS MILLSTONES

Abstract

This article aims to illustrate the background behind the maritime trade of Olynthus-type millstones in the eastern Mediterranean region. A look at the distribution of southern Aegean Olynthus millstones, whose provenances were identified by Williams-Thorpe and Thorpe’s petrographic analysis, reveals that millstones were not a major import into the southern Levant, where local Olynthus millstones were produced and distributed. They were more frequent in Cyprus, where they were valued locally due to the dearth of stones appropriate for use as millstones. The analysis of Williams-Thorpe and Thorpe also suggests that southern Levantine millstones, in contrast to millstones from earlier and later periods, were not exported to other Mediterranean regions. Shipwreck remains from the eastern Mediterranean, as well as the distribution of commercial Rhodian amphorae, reveal that Rhodian merchants carried wine and millstones from the southern Aegean to Cyprus. The southern Levant, where a number of locally produced Olynthus mills were unearthed, was self-sufficient in millstones. Hence, the Rhodian merchants, who dominated eastern Mediterranean trade, used the southern Aegean millstones as saleable ballast.     

What is this bird? The quest to identify parrot remains from the Heyward-Washington House,Charleston, South Carolina

ABSTRACT

Excavations in the 1970s at the ca. 1772 Heyward-Washington House in Charleston, South Carolina, produced a rich and diverse archaeological assemblage spanning the eighteenth and nineteenth centuries. Among the vertebrate remains are four bones from a large member of the parrot family. We now believe the bird was a blue-fronted or turquoise-fronted amazon parrot (Psittacidae: Amazona aestiva), an animal originating in South America. Over the decades, we have studied the zooarchaeological signature of social identity in Charleston, the evolving urban environment, and the vast trade networks of the colonial port city, all of which are embodied in the remains of this single bird. The parrot leads to a discussion of social roles of captive birds in early Charleston, the eclectic interests of city residents, and the city’s global trade networks.     

A new Early Permian bivalve fauna from the Río Genoa Formation,Patagonia, Chubut Province,Argentina

Fourteen Bivalvia species are described from the Lower Permian Río Genoa Formation, exposed in the southern Tepuel-Genoa Basin (Chubut Province, Argentina), of which one, Fletcheripecten genoensis, is new. The studied specimens are well preserved, retaining fine details of the ornament and shell morphology. Palaeotaxodonta is represented by two species of Nuculopsis and four species of Phestia; Pteriomorphia by five species in five genera; and Heteroconchia by three informal species. Most of the species recorded also occur in the northern part of Tepuel-Genoa Basin and allow demarcation of new and distinct marine intervals in the Río Genoa Formation, which was classically interpreted to represent continental deposits. The bivalve fauna confirms a Cisuralian (Early Permian) age for the Río Genoa Formation and offers potential for improved regional and global correlations.     

Documenting the indignation: Responses to the 2008 financial crisis in contemporary Spanish cinema

ABSTRACT

The aim of this article is to analyze two Spanish documentary films that reflect on the 2008 financial crisis in Spain, Mercado de futuros (Mercedes Álvarez, 2011) and No estamos solos (Pere Joan Ventura, 2015). These movies could be marked as political for their choice of a collective protagonist and for dealing with the issues of inequality with the purpose of appealing to mobilization and resistance to the neoliberal Western agenda that have provoked social cutbacks after the 2008 crisis. Mercedes Álvarez and Pere Joan Ventura follow the tradition of political documentaries traced by filmmakers such as Dziga Vertov, Joris Ivens, Pere Portabella, and Basilio Martín Patino and open the debate on how people can contribute to searching for renewal policies in times of crisis.     

Brazil's Bolsa Família: A Double‐Edged Sword?

In common with most Latin American countries, as governments embrace safety nets to attack poverty, conditional cash transfer (CCT) programmes have become part of mainstream social policy in Brazil. Under president Fernando Henrique Cardoso (1995–2002), and especially since Luiz Inácio Lula da Silva took office in 2003, targeted assistance in education, health and nutrition, now united under Bolsa Família, have expanded rapidly to benefit forty‐four million (24 per cent of the total population), absorbing almost two‐fifths of the social assistance budget earmarked for the poorest sectors. Despite its operational problems, Bolsa Família appears to have been effective in providing short‐term relief to some of the most deprived groups in Brazil. Yet it could prove to be a double‐edged sword. There is a risk that, due to its popularity among both the poor and Brazil's politicians, Bolsa Família could greatly increase patronage in the distribution of economic and social benefits and induce a strong dependence on government handouts. There are also early signs that it may be contributing to a reduction in social spending in key sectors such as education, housing and basic sanitation, possibly undermining the country's future social and economic development.     

Disruptive marginality: The representation of wildness in Lope de Vega’s Baroque dramatic art

Abstract

The theatrical production of Baroque Iberia exhibits an obsession with wildness that remains to be fully explored. By the time Segismundo takes the stage dressed in animal pelts in Calderón’s La vida es sueño, the wild figure had already enjoyed a long history on the Spanish stage, first appearing in Lope de Vega’s El nacimiento de Ursón y Valentín in 1588. Enduring popularity until Bances Candamo’s 1693 comedia, La piedra filosofal, this steady preoccupation with the concept of wildness offers unique insights on the evolving landscape of Baroque ideologies over time, which are rarely considered diachronically. Dramatic representations of wildness signify the transgression of a prescribed norm—be it social, political, racial, or otherwise—which leads to its necessary elimination to resolve the conflict of a given play. In this article, I will plot the trajectory of dramatic conventions in their diminishing ability to resolve the recurring problem of wildness, thus offering a literary history of the comedia’s social efficacy as it struggled to sustain the weight of its own ideological commitments. Furthermore, I will examine the implications of my approach on longstanding debates on the ideological function of Baroque Iberian drama by analyzing the theoretical problem inherent in the existence of the marginal terrain wildness inhabits. My approach considers who stands to benefit from social order and those who, like the wild figure, find themselves excluded. At a time of renewed energy for exclusionary ideologies, aspirations of encompassing the marginalized are as important today as they were in 1588.     

Pottery and the Visual World at Early Iron Age Hascherkeller,Germany

Abstract

On most late prehistoric and early historic settlement sites all over the world, pottery is the most abundant material recovered by archaeologists. Analysis of pottery provides information about the chronological position and cultural affiliation of a site, as well as about techniques of manufacture, organization of production, trade relations, and patterns in the social structure of the community. Here, a new approach is presented that focuses on pottery as a principal factor in the visual world of the people who made and used it. Pottery from the Early Iron Age settlement of Hascherkeller in southern Germany is examined in the context of the physical and social world of which the community was a part. It is argued that the shapes, textures, and decoration of the pottery refer to other elements of the physical world. This approach offers a new way to understand how prehistoric people responded to economic and political changes through the purposeful fashioning of their material culture.     

OBITUARIES

The crime of Claudius Ptolemy. By Robert R. Newton. The John Hopkins University Press, Baltimore and London. Pp. 411. Illustrated. Price £15.75.

London map‐sellers 1660–1720. A collection of advertisements for maps placed in the London Gazette 1668–1719 with biographical notes on the map‐sellers. By Sarah Tyacke. Tring, Hertfordshire, Map Collector Publications Limited, 1978. Pp. 160, illustrated. Price £12.

Heinrich Berghaus: der Kartograph von Potsdam. By Gerhard Enmglemann. Halle: Deutsche Akademie der Naturforscher Leopoldina, 1977. 411p.: ill.; 24cm. Acta Historica Leopoldina; Nr 10.

Vývoj mapového zobrazení Slovenska [The development of mapping of Slovakia]. By Lubomír Viliam Prikryl. SAV Bratislava, 1977. Pp. 481, illustrated.

John Cary, Engraver, Map, Chart and Print‐Seller and Globe‐Maker 1714 to 1831. By Sir Herbert George Fordham. Cambridge: Cambridge University Press, 1925. Reprinted by Wm. Dawsons &; Sons Ltd. 1976.     

León Rozitchner’s Mass Psychology

Argentinean philosopher León Rozitchner theorized the political potential of the Peronist movement through a unique analytical matrix drawing upon Marxism, psychoanalysis and phenomenology. This essay will explore how Rozitchner’s interpretation of Freud’s theory of group psychology in Freud y los límites del individualismo burgués (Freud and the Limits of Bourgeois Individualism, 1972) approaches the figure of the mass in ethical, political and historical terms. I argue that Rozitchner articulates these three dimensions of the mass by viewing its libidinal constitution through a unique historical-materialist lens. Freud y los límites… thus asks us to consider the question of the drive’s sublimation at stake in Freud’s theory as a technique of social reproduction and, simultaneously, as a directly productive form of labour. In this sense, the organization of libidinal investment that constitutes the mass also holds the key to its potential social emancipation. Furthermore, while Rozitchner’s view of subjectivity often appears as transhistorical in scope, his approach to the productive activity of the drive in Freud y los límites… asks us to consider the ethical stakes of sublimation in relation to a specific historical moment of capitalist exploitation. Read through this tension, Freud y los límites… thus ultimately underlines the historical conditions of the ethical transformation it demands.