The Geoff Egan Memorial Lecture 2011 Artefacts,art and artifice: reconsidering iconographic sources for archaeological objects in early modern Europe

Abstract

This paper reviews a key dynamic in post-medieval archaeology, that is, the relationship between artefacts and images, and in particular the questions raised in the study of historic domestic material culture depicted in contemporaneous painting and prints. Both media underwent a major transformation from c. 1400. Two main groups of pictorial art containing domestic material culture are reviewed, namely pre- and post-Reformation art in the Netherlands and Germany and genre paintings of the Dutch Golden Age. The historical iconographic record may shed a potentially rich qualitative light onto the quantitative archaeological patterning. Excavations at Duisburg in the Lower Rhineland are selected as a rich source of archaeological correspondence.     

National Identity and Everyday Cultures in Contemporary France: Re-Constructing Frenchness through ‘Third Kind’ Representations of the Cités (1960–2000)*

This article examines the role played in France by the culture du quotidien (everyday culture) in establishing a more integrated image of the nation and identity. It suggests that since the 1960s, dominant media discourse in France, and artistic representations of the urban periphery, have often perpetuated an image of the cités as menacing spaces detached from the national community and emblematic of France's postmodern crisis. Focusing on everyday cultural creations about the Grand Ensemble in La Courneuve, it argues that the ‘ordinariness’ of the lives these creations convey, along with the residents’ cultural practices and their continuing sense of belonging, effectively treats geography, culture and history in a way that questions the standard externalising discourse about the cités. Despite their limits in terms of circulation, these cultural artefacts of a ‘third kind’ offer images that contribute to challenging the ‘banlieues myth’ and help re-construct a French identity perceived under threat. 1 ?[1] I express my gratitude to Dr Karima Laachir, Professor Kate Ince and Dr Jackie Clarke for their support, comments and advice, while preparing this article. I am also indebted to the challenging and inspiring contributions made by the participants of the ASMCF conference held in Manchester in September 2008. Finally, my thanks go to the inhabitants of La Courneuve who, like Dr Roger Amar, kindly accepted to discuss their views on French contemporary society.      

Māori Textiles from Puketoi Station,Otago, New Zealand

Abstract

A group of Māori textile artefacts were discovered in a rock shelter in the southern South Island of New Zealand in 1895. The assemblage comprised a significant number of textile and textile-related artefacts including large and small bags, footwear and prepared leaf and fibre for textile production. The artefacts were privately owned until the 1920s when they were acquired by the Otago Museum, remaining there until new techniques made further investigation possible. This paper presents information from an interdisciplinary investigation of the Puketoi Station assemblage of textile artefacts, which examined artefact structure, form and function, and materials of construction. Interpretation of these artefacts using contemporary textile analysis methods, traditional weaving knowledge, and recent archaeological research, turns them from static objects into dynamic components of culture. The Puketoi Station artefacts embody and illustrate a unique material culture associated with the late prehistoric southern New Zealand Māori lifestyle.     

‘Success to the Dobson’: commemorative artefacts depicting 18th-century British slave ships

Abstract

Between c. 1720 and 1807 Britain dominated the transatlantic slave trade, yet throughout the same period material representations of the trade remained markedly few. A demand for Liverpool ceramics depicting slave ships did, however, develop in the later 18th century. These artefacts provide important insights into both the aspirations of those directly involved in slave shipping, and contemporary understandings of the slave trade itself. They also point to the emergence of an actively pro-slavery material culture: a direct response, it may be argued, to the propagandist strategies adopted in the 1780s by the abolition movement.     

Inequality and attitudes toward immigration: the native-immigrant gap in Australia

ABSTRACT

How does local economic inequality affect the native-immigrant gap in immigration attitudes? Existing studies do not distinguish between native and immigrant citizens, which is problematic because immigrants represent an increasing share of the population and voting public. Immigrant citizens, as legal residents, receive the same legal and social protections as native citizens. However, as an out-group, they are less likely to be attached to the national and cultural identity of a host country. This paper uses the Australian Election Study to show that immigrant citizens prioritise cultural or psychological considerations in forming immigration attitudes. As local economic inequality rises, immigrant citizens’ support for immigration strengthens regardless of their country of origin, reason for migration and length of stay in Australia.     

In visibilities: the Groupe du 6 novembre and the production of liberal lesbian identity in contemporary France

ABSTRACT

This article analyses the little-known contributions of a Paris-based activist group of self-identified lesbians of colour, the Groupe du 6 novembre, which formed in 1999. Their self-published anthology, entitled Warriors/Guerrières, contests the racism of French feminist and LGBT community and culture and examines sexual minority visibility through an intersectional lens. This anthology was unfortunately contested and all but censored by organisations that purportedly sought to promote lesbian culture and self-expression. The Groupe du 6 novembre’s erasure is symptomatic of the ways in which the seemingly laudable aim of combating lesbian invisibility—within both scholarship and activism—can actually serve to marginalise racialised lesbians. Through close readings of the Groupe’s poetry and prose and documentation of their history, this article will argue that dominant conceptions of lesbian sexual identity are imbued with liberal racism and Republican universalism. At a time of increasing concern that certain forms of feminist and LGBT politics are being co-opted by the State to racist ends, the Groupe du 6 novembre constitutes an essential chapter in French feminist history and literature.     

Selling archaeology and anthropology: early medieval artefacts at the Expositions universelles and the Wiener Weltausstellung, 1867–1900

The archaeological and anthropological exhibits included in the four Expositions universelles held in Paris between 1867 and 1900 and the Wiener Weltausstellung in the Austro‐Hungarian capital in 1873, contributed to the commercialization of antiquarianism and granted international attention to the amateur practitioners of these emerging disciplines. Displays of archaeological artefacts and human remains from the migration period and the early Middle Ages, juxtaposed with more exotic ‘primitive’ art, permitted organizers to broaden the aesthetic sensibilities of fairgoers and promote the acquisition of native antiquities. Exhibiting private collections of early medieval objects likewise justified nineteenth‐century concepts of French and ‘pan‐Germanic’ identity by linking them to iconic artefacts and romanticizing the barbarity of this distant epoch.     

From Science to Religion: Justifying French Pacific Voyaging and Expansion in the Period of the Restoration and the July Monarchy

Abstract

What explains the generous state sponsorship of the French Pacific voyages of scientific exploration in the period of the Restoration and the July Monarchy, and what links did these voyages have with the beginnings of a French Pacific empire from 1842? While it is argued that the early voyages owed much to state advancement of science, this goal receded as a reviving France became increasingly imperial minded. In justifying imperial expansion into the Pacific, the French monarchy turned increasingly to another source of national identity and global influence: the activities of French missionaries. Though the promotion of French missions did not constitute a primary goal of French Pacific expeditions, their reports helped to strengthen the alliance between French missions and an increasingly expansionist state. Ironically it was the voyagers’ attention to religion rather than science that was to be more directly linked with the foundations of a French Pacific empire.     

NATUFIAN INTERACTIONS ALONG THE JORDAN VALLEY

Abstract

Building on recent observations made by Belfer-Cohen and Goring-Morris, this study proposes that a zone of intensive interaction existed between communities in the Jordan Valley during much of the Early Natufian period (c. 12,500–11,000 cal bc). Recently published data demonstrate distinctive and even unique links between open-air Jordan Valley sites. Whereas some models have utilised specific types of material culture (e.g. bone artefacts or art items) to identify cultural provinces in the Natufian, this enquiry uses multiple categories of evidence (site types, shared artefact types, artefacts with close stylistic similarities, embodied behavioural practices, and raw material movements) to propose a Natufian sub-region in the Jordan Valley. The likely existence of a post-Lisan “Damya Lake” is suggested as a rationale for extensive north–south contexts south along the Rift Valley, especially for the transport of heavy materials such as basaltic rock. In the future, scientific techniques such as the isotopic analysis of human skeletal remains, elemental characterisation of raw material source, and reliable dating of excavated sites will prove to be decisive in evaluating the model.     

Humans,Birds and Burial Practices at Ipiutak,Alaska: Perspectivism in the Western Arctic

ABSTRACT

Archaeological and ethnohistoric evidence from the coast of western Alaska and St. Lawrence Island indicate that human inhabitants over the past 1500–2000 years incorporated birds into their diets, cosmologies, material culture, and daily activities. Following a brief discussion of the archaeological and ethnohistoric evidence for human–bird relations, this article explores the evidence for birds as both an economic and cosmological resource at the Ipiutak site on the northwest coast of Alaska. Several lines of evidence indicate that hunters and shamans have consistently attempted to mimic or acquire the abilities and physical attributes of select bird taxa, reflecting a sophisticated knowledge of bird behaviours and life histories. A specific concern with vision – shamanic, predatory, and post-mortem – is inferred from an unusual Ipiutak burial assemblage that contained a loon skull with ivory eyes. Considered in light of the broader cemetery assemblage, which includes artefacts with bird imagery, the Ipiutak material is interpreted as evidence of perspectivism in western arctic prehistory.     

A Communist Party in New Caledonia (1941–1948)

During and immediately after the Second World War, in common with all French colonies, New Caledonia experienced intense political upheaval. It is little known that both the political awakening of the native people and the successful questioning of colonial authority by immigrant Asian workers had their origins in a political movement with communist sympathies. Led by strong and colour personalities - Jeanne Tunica y Casas, Florindo Paladini, Vincent Bouquet, Henri Naisseline, Henri Lemonnier - the Caledonian Communist Party, which had regular contacts with its Australian and French counterparts, knew how to present the first Kanak political claims and to set up an embryonic political organisation by and for Kanaks. The present article recounts this forgotten page of New Caledonian history: forgotton because the Christian missions, allied with the colonial administration, were quick to nip in the bud what appeared to be too radical a questioning of the established order.     

Thomas Soane's buildings near Billingsgate,London, 1640–66

Abstract

Excavations at Billingsgate in the City of London in 1982 uncovered extensive remains of the 17th-century buildings of Botolph Wharf. Changes to the structures, and an exceptionally rich array of artefacts datable to 1620–66 (the Great Fire of London), are attributable to the tenancy of Thomas Soane, grocer, and later of his widow. The artefacts and buildings demonstrate differing domestic and warehouse uses just before the Fire, and complement the documentary record. When taken with plan evidence from the Treswell surveys of c. 1612, the excavations prompt discussion of how warehouses fitted into the configuration of buildings in the pre-Fire City.     

Authentic Kyrgyzstan: top down politics meet bottom up heritage

Abstract

Over the past twelve years I have collaborated with Kyrgyz citizens to promote a national conversation about heritage, based on grass roots interest and sentiment. Countering polarising political rhetoric about Kyrgyz nomadism as the only authentic national heritage identity, many citizens enthusiastically present the artefacts of ancient cities alongside the balbals (stele) of ancient nomads in their community museums, eagerly participate in discussions about a complex Kyrgyz past, and have collaborated with Uzbek speakers to create a national heritage society. In this paper I will describe several community museums and other grass roots education programmes that I have been involved with in Kyrgyzstan and consider their potential for countering ethnic conflict.     

Our Own Monument: Landscape in the Linguistic Others of Quebec and Puerto Rico

ABSTRACT

It is common in discourse surrounding Québécois and Puerto Rican nationalism to discuss both regions in terms of their linguistic marginality to Anglo-majorities found in Canada and the USA, respectively. As two areas faced with the common American task of inventing a national identity in displaced settings in the New World, English becomes an easy “other” against which the French Quebecker and Spanish Puerto Rican may define themselves. However, language becomes a problematic means of definition when considered in relation to its intrinsically Old World origins. This paper reexamines Quebec and Puerto Rican nationalism from a larger New World perspective that focuses on the role of American landscapes and settings in conjunction with the traditional linguistic approach.     

Les exilés anarchistes espagnols en France. Un paradigme de militantisme transnational

Abstract

This article will analyse, from a transnational history point of view, the actions of Spanish anarchists in France from 1945 onwards, especially the relationships and the projects that they developed with French anarchists. Moreover, it will study the difficulties of integration faced by the Spanish libertarian colony in France, the links built with their French comrades and the different actions carried out in the domains of trade unionism, culture, leisure and the armed struggle.     

Artefacts,archaeologists and American Indians

Abstract

Archaeologists traditionally have observed the style and technology of artefacts and used this to classify archaeological assemblages, describing the repeated association of artefact groups as a ‘Culture’. We continue to place overwhelming reliance on our ability to derive meaningful information about past culture from artefacts, yet the importance these objects had for the members of the cultural group (past and present) is not adequately considered. The typological approach sidelines the creative role of the artisans, we find out a little about their economy, gain momentary glimpses of their religion, but learn almost nothing about their humanity. Archaeologists tend to focus on the physical, technological or esoteric attributes of an artefact, while indigenous populations tend to focus on the object's ritual or social importance. This is most apparent in the treatment of funerary artefacts. Until recently, many American Indian tribal groups have seen no distinction between ‘grave robbing’ and ‘archaeological excavation’ it made no difference to them whether the dead were disturbed by looters or by qualified archaeologists. By involving indigenous populations in the design, practice and dissemination of archaeological research, we can add humanity to our study of the human past, and take a step toward a truly worldwide archaeology.     

Domestic material culture and post-medieval archaeology in Greece: a case-study from the Cyclades Islands

Abstract

The Kyklades or Cycladic Islands have always been popular amongst archaeologists working on the Aegean Bronze Age and the 'glorious' Classical Greek past. In contrast, not much light has been shed upon aspects of post-Roman life on the islands. Research into the post-medieval period has been a subject mainly for historians and folklorists. This paper attempts to explore aspects of the lifestyle of the peoples who inhabited this island group throughout the more recent, yet most neglected centuries of Greek history, using archaeological, textual and other sources and methods. My aim is to reconstruct everyday rural life in Greece, by focusing on the domestic sphere and addressing questions concerning society and the domestic material culture of a littoral area that has remained traditional until very recently.

This paper examines some first results of the CY.RE.P. (Cyclades Research Project) and introduces examples concerning the domestic material culture of the late medieval and post-medieval periods (early 13th–late 19th centuries) in the Aegean Islands of the Cyclades, with particular reference to housing, furniture and internal fittings, costumes and embroideries.     

Vernacular memorialization in the military: personal acts of remembrance at RAF Thorpe Abbotts

ABSTRACT

In September 2017, an archaeological excavation at RAF Thorpe Abbotts (also known as Station 139) uncovered 7 identification ‘dog’ tags belonging to airmen of the United States Army Air Force (USAAF). It is the thesis of this article that these were purposefully buried by individuals within the 100th Bomb Group (Heavy) as acts of remembrance. Alongside the dog tags were a number of other artefacts, including coins, bottles, and a canteen cup. These likely formed the material culture of self-developed grieving rituals established by the primary group responsible for the deposition of the dog tags.     

Dominant,damaged, disappeared: imagining war through videogame bodies

ABSTRACT

Like other pop-cultural forms, videogames commonly reify militarist representations of warfare as straightforward, precise, and moral by obscuring conflict's embodied messiness. But videogames do not just reflect militarist interests in their content; they are materially, symbiotically entangled with militarist interests. Recognising this intimate connection, and the phenomenon of virtuous warfare that results, this paper takes videogames seriously as material cultural artefacts. This paper draws on feminist IR, critical military studies, and game studies to explore three categories of bodies, and their gendered logics, produced by virtualised warfare: the hypermasculine, technologised soldier; the oft-ignored broken bodies of the soldier and game developer; and the obfuscated civilian. Together, this analysis argues that the consumption and production of videogames benefits certain parties, in ways that are reproduced and sustained through the production and obfuscation of bodies. Such entanglements have real consequences for how war, and its popular culture production, is understood and imagined.     

Middle-Class Ideologies and American Respectability: Archaeology and the Irish Immigrant Experience

This study illustrates the materialization of identity shifts through refined ceramic and glass forms recovered from working class Irish immigrant and Irish-American communities. The sites used in this article were chosen because of their spatio-temporal compatibility covering dynamic periods of Irish identity in the United States. Historians argue that 1880 marks the beginning of an identity shift from Irish immigrant to Irish-American. This research attempts to provide the necessary materials to begin a discourse bringing together material and historical evidence illuminating the conflict between competing ideologies of respectability and changing conceptions of Irish identity in America.