“With the Gifts and Good Treatment That He Gave Them”: Elite Maya Adoption of Spanish Material Culture at Progresso Lagoon,Belize

Spanish artifacts make up a tiny percentage of all artifacts found on the west shore of Progresso Lagoon, a Maya community in northern Belize occupied from the fifteenth to the seventeenth century. Textual references suggest that Spanish encomenderos distributed these objects as “gifts” during reduction and pacification efforts, but the careful distribution of these artifacts suggests specific political and economic choices made by Maya individuals. This article compares Spanish material culture from Progresso Lagoon with other Maya sites along the frontier of the Spanish colony, in an attempt to define how strategies of Maya consumption of foreign objects varied with intensity of colonial interaction, social status, and function. The consumption of Spanish artifacts at Progresso Lagoon suggests elite strategies for retaining legitimacy in the uncertain political and economic climate of the fifteenth through seventeenth centuries.     

Contact and Missionization at Tayasal,Petén,Guatemala

Abstract

Until their conquest by the Spanish in 1697, many Itza Maya occupied a large village at Tayasal, Petén, Guatemala. After the conquest, two missions were built there. The village and missions are located within 2 km of modern Flores, which was once Nojpetén, the Itza capital, and later the Spanish presidio (fortified administrative center). Our excavations uncovered the San Bernabé mission on the Tayasal peninsula and defined the Late Postclassic-period (a.d. 1400–1525) occupation of the site. San Bernabé was established in the early 18th century as part of Spanish efforts to control indigenous populations in Petén. Our research demonstrates that the Late Postclassic settlement was larger than indicated by previous research and supported a relatively large ceremonial architectural group. Evidence of indigenous practices was recovered from deposits within the mission, though many elements of Itza religion found in the Late Postclassic group were absent from the mission settlement. These data provide additional evidence of religious syncretism in colonial situations.     

Dietary Stress and Animal Resource Use at the Postclassic Maya city,Mayapán (Mexico)

ABSTRACT

Environmental changes resulting in drought and reductions in the availability of animal resources during the Late Classic Maya have been linked with the Maya ‘collapse’. Decreases in availability of dietary staples such as artiodactyls, and particularly white-tailed deer, during the Late Classic period would have placed food stress on populations during later periods. To test this hypothesis, here bone breakage patterns are examined at the Postclassic Maya city, Mayapán, to assess whether artiodactyl bones were being intensively processed for bone fats (marrow and grease). Fragmentation morphology, size and surface markings, along with skeletal part representation and distribution of large mammal bones were recorded for bone assemblages from several houselots. Evidence suggests the Maya were likely utilising bone marrow from artiodactyls but not intensively and they were not extracting bone grease. These results indicate that decreased accessibility to artiodactyls during the Postclassic was not causing high levels of dietary stress for the Maya at Mayapán, which is consistent with recent evidence demonstrating dietary consistency during the Postclassic in northern Yucatan.     

Early copper smelting at Itziparátzico,Mexico

Archaeological fieldwork and archaeometallurgical analysis have identified a Late Postclassic regional centre of copper production in western Mexico. The total output from a single unit of production at the site of Itziparátzico is an estimated ten tons of copper and nearly forty tons of slag over the lifetime of the installation. It is argued that this smelting was based on slag-tapping furnaces, a technology previously unknown from Mesoamerican archaeological sites. The smelting site is in dense woodland with ample fuel supply, some 125 km from the next mining area with documented contemporary ore extraction; the copper produced would have been passed on to the capital, another 60 km away, for further distribution and working. The scale of production at Itziparátzico indicates that copper smelting was done by part-time specialists embedded in a predominantly agricultural economy, and formed part of a centrally organized network of mining, smelting and processing of copper to supply the Tarascan state.     

Postclassic expansion of Mesoamerican biocultural characteristics into Sonora,Mexico

Recent excavations at the Postclassic period (circa a.d. 1000–1521) mortuary mound of El Cementerio (SON P:10:8), located along the Río Yaqui in central Sonora, Mexico, have documented 105 mortuary features (111 individuals) many of which display elongated intentional cranial modification and several cases of tooth filing. These constitute biocultural traits common across much of Mesoamerica throughout its Prehispanic cultural sequence, which expanded along West Mexico and into northwest Mexico beginning in the late Classic period. The examples from El Cementerio represent the northernmost concentrated expression of these traits and could represent the spread of Mesoamerican/West Mexican identity associated with macro-regional trade and the expansion of the Aztatlán archaeological tradition during the Postclassic period in the region.     

Building a high-resolution chronology at the Maya archaeological site of El Palmar,Mexico

This paper discusses how detailed analyses of archaeological contexts and macrobotanical remains are critical for building a high-resolution chronology in archaeological research. While the application of Bayesian modelling has improved chronology-building significantly, archaeologists have sometimes neglected different dates recovered from the same depositional layer without further scrutiny. Based on 78 radiocarbon samples, this problem is challenged by building a high-resolution chronology of the Guzmán Group, a small plaza compound of the ancient Maya city of El Palmar, Mexico. The results permit a deeper understanding of relationships between dynastic interactions and the emergence of non-royal elites in Classic Maya society.     

Envisioning Artifacts: a Classic Maya View of the Archaeological Record

This paper explores a Classic Maya (ca. AD 250–900) “material vision”—that is, a locally determined and culturally specific way of understanding the material world, its salient qualities, and associated meanings—based on evidence found in hieroglyphic texts from across the Maya world. Understanding Classic Maya ways of seeing the material world is an important undertaking as part of exploring alignments and misalignments between ancient indigenous and modern archaeological understandings of what today we view as “artifacts.” This topic is explored in the article through two related inquiries: first, I look at “artifacts” (i.e., materials that qualify as such, in an archaeological material vision) recorded in the hieroglyphic record, yielding thematic understandings of objects related to form and function, wholeness versus brokenness, and the relational potential of objects. Second, I use ten hieroglyphic property qualifiers that indicate Maya material perceptions and categories to gain explicit insight into some organizing principles within a Maya way of visualizing the material world. Throughout the article, I ask: can we envision archaeological objects using Maya conceptions, and how does this way of seeing align or misalign with archaeological material engagements?     

Paleopathology and health of native and introduced animals on Southern Peruvian and Bolivian Spanish Colonial sites

Spanish colonial sites in southern Peru and Bolivia contain remains of native camelids and introduced bovids with examples of degenerative paleopathologies that are interpreted as reflecting changes in herd management, animal use and animal health following the Spanish conquest. The archaeological contexts include three Spanish colonial wineries from Moquegua in southern Peru and the nearby colonial village of Torata Alta where indigenous people were forced to resettle under Spanish control. Also from Peru is faunal material from the 14th to 16th century rural agropastoral village of Pillistay located near Camana. Animal remains with bone abnormalities are also present in residential, commercial and industrial sites associated with Spanish silver mining near Potosí, Bolivia at Tarapaya and Cruz Pampa. Eighteen pathological specimens are described including examples of degenerative changes to phalanges, vertebrae, tarsals, limb elements and ribs. Paleopathologies present include exostoses, osteophytes, porosity, grooving and eburnation. Examples of phalangeal exostoses on bovid phalanges indicate the use of these introduced animals as draught cattle. Exostoses on camelid first phalanges suggests their use as cargo animals as do thoracic vertebrae with severe cases of degenerative pathology. Introduced caprines contain few pathologies indicating their primary use as food animals. The bone abnormalities from colonial sites are more severe than those reported for prehispanic faunal assemblages. These data provide insights into the health and work behaviour of indigenous Andean camelids and introduced Eurasian animals following the Spanish conquest. Copyright © 2009 John Wiley & Sons, Ltd.     

The Títulos de Ebtún,Yucatan, Mexico: Mapping Maya Communal Identity in a Colonial Spanish Notarial Context

ABSTRACT

The main focus in this article is on four maps from colonial Yucatan, Mexico (c.1542?1821). The maps illustrate a two-volume set of Maya notarial documents called the Títulos de Ebtún and concern disputed communal rights to Tontzimin, one of the sparse water sources (cenotes) of this arid limestone region, and its surrounding arable land. Mention is also made of two maps of the province of Mani that were included in treaties agreed with the Spanish authorities as a final record of Maya claims to traditional agricultural rights. Although all these maps were produced by Spanish officials, they relate to broader colonial mapping traditions in Yucatan and embody a clear Maya influence. At the same time, they reveal the effect of Maya mapping practices on Spanish notarial and mapping traditions at the close of the colonial period.     

Traditional Burnt-Lime Production at Mayapán,Mexico

Abstract

Lime was widely utilized throughout ancient Mesoamerica. Drawing on the expertise of traditional Maya lime producers from a small local community, we address the energetics, material inputs, and archaeological signature of burnt-lime production in the Northern Yucatan Peninsula of Mexico. When compared with the estimated lime usage at the Maya site of Mayapan, the data collected from experimental lime burning suggest that traditional lime production was reasonably labor intensive and used large, albeit sustainable, quantities of raw materials, especially wood. Lime manufacture was an important component of ancient Mesoamerican economic life, especially in urban settings where it may have been a full time occupation for some, at least during certain parts of the year. This analysis allows us to predict what the remains of lime burning sites should look like and where they are most likely to be encountered archaeologically.     

Soils and the location of Cacao orchards at a Maya site in Western Belize

Cacao was one of the most important crops of the lowland Maya. Ethnohistoric sources document that the Postclassic-Colonial Period Maya settlement of Tipu in western Belize was an important cacao-growing center, yet evidence of where the cacao was grown is not apparent. We analysed the suitability of floodplain, terrace, and bedrock soils for cacao cultivation. Our results indicate that the soils most likely to have been used for cacao growth were those on the modern floodplain of the Macal River, based on their suitable physical and chemical properties. In addition, buried stone walls of Late Classic or Postclassic age that may have been used for field demarcation were found on the floodplain, suggesting that this geomorphic surface was also utilized well before the time of Spanish contact, possibly for intensive agriculture.     

Metallurgical ceramics from Mayapán,Yucatán,Mexico

Recent excavations at the Postclassic (AD 1050–1440) Maya site of Mayapán, Mexico, have uncovered a variety of metal objects, metal production debris, and ceramic objects that appear to be linked to metallurgical activities at the site. Our present study investigates a corpus of small ceramic objects to determine if these objects was used in metallurgical processes such as lost-wax casting. A variety of analytical techniques was utilized, including x-ray fluorescence, electron probe, petrography, and reflected light microscopy. Metal residues were detected on the surfaces of several objects, and copper prills were identified within the ceramic fabric, suggesting that the ceramics were exposed to liquid metal during remelting and/or casting events. A comparison of the microstructures of these metallurgical ceramics to typical ceramics from Mayapán demonstrates that the fabrics are very different, and suggests that the metallurgical ceramics were specifically engineered to function in the high temperature environment required for metallurgy. The distribution of metal and metallurgical ceramics across the site of Mayapán suggests that metal production activities may have been more widely distributed and practiced than earlier thought.     

An argument for Classic era Maya market exchange

This paper argues for the importance of complex market exchange in the Maya area prior to the so-called Postclassic “mercantile” period. We suggest that market exchange was foundational to the stability of Classic era polities, and by extension, that it was of key strategic interest to dynasts and their retinues. We reject some of the prevailing dualistic views that the economic activities of royal courts or noble houses were disconnected from the vast majority of production and exchange activities deemed essential for the daily life of supporting populations with the sole exception of tribute payments. Alternatively, we postulate the accessibility and interchangeability of most products through market place commerce, as is well-documented for the Postclassic Period. Correlates of well developed market exchange that are tracked in our analysis include occupational specialization, surplus production, household and community interdependency, and ease of access to valuable goods. We compare these patterns across elite and commoner contexts at Classic Period Tikal to those of Postclassic Period Mayapán. The assemblages at Mayapán provide comparative indices from a city known historically to have had an important regional market exchange system. Similar patterns at Tikal strongly suggest time depth for market exchange, as well as a more complex market system than the solar central place (administered) model that has been most often invoked to characterize Classic Maya market organization.     

Postclassic Maya slips and paints and their relationship to socio-political groups in El Petén,Guatemala

LA-ICP-MS analysis of the chemical composition of the exterior slips and red and black pigments used for painted decoration of the three Postclassic Maya slipped ceramic wares suggests that the Itzá and Kowoj used different pigments for exterior slips and decorative motifs. Additionally, different slips and paints were used depending on vessel form and decorative program (red, black, or red-and-black painting or incising). When examined with previous ceramic paste chemical analyses, the data aid in better understanding the changing socio-political alliances and dominance relations in central Petén at the eve of Spanish contact.     

News and Short Contributions

Abstract

Muralla de Leon is a dry stone wall construction on an elevated plateau NE of Lake Macanche, in the central portion of the Department of Peten, Guatemala. Surrounded by water on three sides, the wall attains a maximum height of 4 m. and has a perimeter of 1.4 km. Twenty-one structures are located inside the wall, their construction spanning the Terminal Preclassic through the Postclassic periods. Most interesting are quantities of Floral Park Protoclassic materials as well as a Postclassic “temple assemblage” inside the wall. Problems associated with dating the fortification are discussed, and processes that may have contributed to the construction and occupation of the Muralla de Leon site are reviewed. The times of apparent construction and occupation of the Muralla de Leon area suggest the possibility of a broader role of conflict in the evolution of Maya civilization during the Protoclassic period than previously recognized, and illuminate the role of warfare in the interrelationships of Postclassic communities in the Central Peten.     

The first direct evidence of pre-columbian sources of palygorskite for Maya Blue

Maya Blue, a nano-structured clay–organic complex of palygorskite and indigo, was used predominantly before the Spanish Conquest. It has fascinated chemists, material scientists, archaeologists and art historians for decades because it is resistant to the effect of acids, alkalis, and other reagents, and its rich color has persisted for centuries in the harsh tropical climate of southern Mesoamerica. One of its components, palygorskite, is part of modern Maya indigenous knowledge, and ethnohistoric and archaeological data suggest that its modern sources were probably utilized in Prehispanic times. Yet no direct evidence verifies that palygorskite was actually mined from these sources to make Maya Blue. Here we characterize these sources compositionally, and compare our analyses to those of Maya Blue from Chichén Itzá and Palenque. We demonstrate that the palygorskite in most of these samples came from modern mines, providing the first direct evidence for the use of these sources for making Maya Blue. These findings reveal that modern Maya indigenous knowledge about palygorskite, its mining, and its source locations, is at least seven centuries old.     

Nahua Patterns of Colonization in Maya Towns of Guatemala, 1524 to 1582: The Indigenous Records

This article seeks to further contribute to our understanding of the outcomes of earlier Nahua-Spanish alliances after Guatemala was pacified. The richly documented struggles of the Maya-Pok'omam communities around Lake Amatitlan in Guatemala between 1524 and 1580 reveal - in microcosm - the larger processes some of them stretching back into the pre-contact period that Mesoamerican scholars call ‘conquest-after-conquest.’ As this essay highlights, fifteen years after the initial phase of the Spanish conquest of Guatemala had ended, Nahua conquistadors from Central Mexico initiated their own colonization of Maya-Pok'omam towns, mobilizing both Nahua and Kaqchikel migrant groups to settle there. Within these Maya towns, the Nahua conquistadors impinged upon Maya economic assets, sharing them with their Dominican allies while maintaining political and social control over their local Maya subjects. Nahua economic and political encroachment of Maya assets finally brought about distinct and recognizable currents of Maya dissent against their foreign overlords, in parallel to the revival of local historical legacies of self-rule.     

Evidence for Maya Household Subsistence and Domestic Activities: Use-Wear Analysis of the Chipped Chert Assemblage from Pook’s Hill,Belize

Abstract

From 1999–2005, the Belize Valley Archaeological Reconnaissance Project excavated Pook’s Hill (PKH-1), a single plazuela group located in the Roaring Creek Valley, Cayo District, Belize. Artifacts recovered at Pook’s Hill date predominantly to the Late and Terminal Classic (A.D. 700–950) and can be stratigraphically segregated into two distinct occupation phases, namely a Late Classic (A.D. 700–830) and a Terminal Classic-Early Postclassic (A.D. 830–9507+) phase. The chipped chert and chalcedony tools from the two phases were included in a combined program of low- and high-power use-wear analysis to reconstruct aspects of the socioeconomy. The results of the analyses reveal that the site’s inhabitants produced and used both formal and informal tools for a wide variety of subsistence and domestic tasks, and for the production of some utilitarian items. Stone tool use-wear evidence and the recovery of small quantities of other artifacts suggest that the Maya from Pook’s Hill produced more valuable objects of bone, stone, and shell, although it is difficult to accurately identify craft-production activities at the site from the context of recovery. Despite some variation in the specific activities undertaken with the chipped stone tools over time, the organization of lithic technology at Pook’s Hill did not change significantly from the Late Classic into the Early Postclassic period.     

NEW APPROACHES ON THE ARCHAIC TRADE IN THE NORTH‐EASTERN IBERIAN PENINSULA: EXPLOITATION AND CIRCULATION OF LEAD AND SILVER

A wide‐ranging study based on compositional and isotopic analyses of minerals and manufactured objects from the north‐eastern Iberian Peninsula and their respective archaeological and cultural contexts demonstrates significant lead mineral exploitation in the El Priorat area (Tarragona province) linked to Phoenician trade (seventh–sixth centuries BC). This exploitation continued, despite losing intensity, until the Romanization of the territory. Our project also aims to determine the nature and origin of the lead and silver supply in the northern Iberian territory surrounding the Phocaean enclave of Emporion, especially with regard to the demands of the colonial mint. The behaviour pattern of the circulation of lead, silver and copper in Catalonia in the period studied indicates a plurality of contemporary supply sources, although, at least from the fifth century BC onward, minerals and metals from the south‐eastern Iberian Peninsula take on considerable importance.