THE MEDICALISATION OF A PARISH WORKHOUSE IN GEORGIAN WESTMINSTER: ST MARTIN IN THE FIELDS, 1725–1824

Abstract

Any standard account of the history of medicine in eighteenth-century England would include a survey of the proliferation of medical institutions and charities in the nation’s capital. The eighteenth century, it is well known, saw the foundation of large numbers of hospitals, charitable dispensaries, private mad-houses and infirmaries in London. Such institutions, moreover, often served as a blue print for provincial foundations. However, the eighteenth-century also saw the growth of indoor relief, particularly in the metropolis. Few historians have connected the two phenomena. Those interested in the growth of institutional medical provision have tended to neglect the role of parish workhouses. Using evidence from one of London’s biggest workhouses, that of St Martin in the Fields, this article argues that the medical services provided by the parish workhouse became increasingly extensive, and, for this reason, reliance on external medical provision declined over time.     

Welfare Systems and the Parish Nurse in Early Modern London, 1650–1725

Abstract

This article argues that the part played by parish nurses in the capital's welfare system requires radical reassessment. Such women were playing a central role in the lives of the poor by the early 18th century. It will demonstrate that, at least in some of London's large suburban parishes, there existed a surprisingly sophisticated network of parish nurses who played an important part in the overall care package delivered to paupers. Such nurses, often operating on a very substantial scale, were running what were in effect nursing homes for the homeless and sick poor. These women were running multi-functional enterprises. In addition to caring for the sick poor, they looked after abandoned and orphaned children, pregnant women and lunatics. The existence of these individuals has not been hitherto identified in the metropolis, has been almost completely missed by those interested in the history of women's work, and hardly features in the small but growing literature on nursing in early modern England. Such neglect is not surprising, because, as the article concludes, such 'multi-functional' parish nurses, in all probability, only existed in the metropolis for a relatively short period of time. The metropolitan workhouse movement undermined many functions of the London parish nurse. By the mid-18th century, the roles and responsibilities of 'the parish nurse' had become restricted largely to the rearing and nursing of children and infants.     

Family and community in early modern England: A study of Selston,Nottinghamshire 1550–1699

Abstract

This article is based on the examination of wills made by residents of the parish of Selston over the period 1550–1699. The major features examined here include inheritance custom and practice, providing clues to relationships within the family; the type and pattern of bequests made to kin and non-kin, giving some indication of the respective importance of family and community; and through analysis of the individuals appointed as witnesses and supervisors, the roles played by the wider community, particularly the leading figures of clergy and gentry. Findings suggest a significant change in community relationships after the end of the sixteenth century with a greater emphasis on the nuclear family together with a more detached attitude towards church, clergy, and the wider communal responsibilities such as provision for the poor.     

Jerusalem Transformed in Post-Reformation England: The Case of the Cliffords and Beamsley Hospital

Abstract

This article explores the impact of the Tudor religious reforms in the rural upland parish of Kirkby Malhamdale, Craven, in the Yorkshire Dales, from the late medieval period, when it was dominated by the economic power of the monasteries, during the Dissolution and subsequent changes, to 1603. Although early churchwardens' accounts have not survived for the parish, the analysis draws upon a variety of contemporary sources including wills, ecclesiastical documents, manor court rolls and other miscellaneous material, as well as the fabric and structure of the parish church itself. Aspects of worship and ritual in Kirkby Malham, the response to the reforms, and the extent to which conformity in the reformed Church of England was established in the parish by the end of the sixteenth century, are examined.     

Women's Devotional Bequests of Textiles in the Late Medieval English Parish Church,c. 1350–1550

This article examines evidence of self‐determination and independent action in the practice, among a significant group of late medieval English women, of donating their own clothing and household linens to parish churches for use in sacred ritual.
The argument is presented that clothworking in a domestic environment was a highly valorised activity closely connected with women, for which the spindle and distaff acted as an index, and that against this background women used textiles as a site for expressing their personal, social and religious concerns.     

‘In common for everyone’: shared space and private possessions in the English parish church nave

ABSTRACT

Medieval historians have long emphasised the social significance of the installation of fixed and owned seats in English parish churches, but its impact was affective and ideological too. Since the late thirteenth century, church authorities had decreed that all worshippers should have equal access to the nave but seating introduced an object with many of the characteristics of private property into space theoretically held in common. Judges and bishops not only rued this as a corruption of Christian egalitarianism but also feared the opportunities for sensory enrichment, privacy and conflict that came with purchased pews. A new proprietary culture developed in churches that stimulated new practices, affective bonds and ideas about how entitlements and hierarchies from parochial life should or could be transplanted into the nave space.     

The ethnic classification in the late 19th‐century censuses

The topic of this paper is the ethnic classification used in the last three censuses of the 19th century, i.e. the censuses taken in 1875, 1891 and 1900. The aim is to study the content of this classification diachronically, based on new and supplementary evidence from the parish of Astafjord in the southern part of Troms county, northern Norway. This evidence primarily comes from the parish registers from one decade which, unusually, contain rather elaborate characterizations of ethnic affiliation. This feature of the parish registers gives a unique opportunity to check the corresponding characterizations in the censuses.     

The Parish Community Through the Vicarage Window: Nineteenth-Century Clergy Visitation Returns

Abstract

This article uses the visitation returns of the clergy to Archbishop Thomson at his primary visitation of the diocese of York in 1865 in order to look at the relationships which defined the parish community as seen, idealised and criticised by the clergymen of this mainly rural diocese. Their collective view highlights key elements which helped make or break the community with the parish church at its centre: the support given by local landowners; the central importance of the school; and the relationship with the farmers of the parish and impact of farming practices on church attendance. Though the ideal parish community rarely existed it inspired conscientious clergymen to work for its creation in sometimes difficult circumstances. The study also illustrates the value of visitation returns for the local historian and gives pause for thought as the closure of village schools and churches to-day undermines the communities our forebears strove to create.     

Defying Comprehension: Resistance to Uniform Appearance in Depicting the Poor, 1770s to 1830s

Abstract

Applied to contemporary Western clothing as part of the new cultural turn in textile history, anthropology provides unique insights into the relationship between commerce and culture; into the symbolic and social processes that influence the market; and into the ways capitalism functions as a cultural system, not just as a purely economic one. This paper takes an anthropological approach to children's clothing and the changing consumer culture of childhood in Britain in the mid-twentieth century, seen through a particular company (Pasolds Ltd.), their Ladybird symbol and its associated popular culture, and an iconic garment, the Ladybird dressing gown. It provides a case study in a field and period dominated to date by studies of American children's garments and material culture and focuses on the production, advertising and indirect marketing of children's clothing through public culture, from the producer's point of view, a perspective hitherto generally overlooked in work on children's clothes and consumer culture in the mid-twentieth century.     

Fabric for Seventeenth-Century Children and Adolescents' Clothes

Abstract

This article attempts to describe the information on clothing which can be taken from the relatively newly exploited source of the probate account (as opposed to the probate inventory). The accounts only itemize the costs of clothing children up to apprenticeship, or to marriage, not the fully adult. Fortunately for this author's interests, the bulk of the accounts cover the children of parents with moveable goods worth under £100, under yeoman status. This particular article focuses on the range of prices that can be gleaned from the accounts on the prices of fabrics, and demonstrates that the same fabrics in the seventeenth century came in a very large range of prices and qualities. It differs from Professor Shammas' conclusions. The costs of clothing minors rose in the seventeenth century. It examines the prices of boys' and girls' clothes that can be gathered from the accounts, and also the types of fabric that were used to make each type of garment for them, taking into account the economic status of each child. It concludes that although the finer, more expensive, fabrics more commonly made up clothes for better-off children, this did not always follow : nor did the poor always wear the cheapest fabrics. There was no clear social stratification, although there was a rough one.     

Hermits and hairshirts: the social meanings of saintly clothing in the vitae of Godric of Finchale and Wulfric of Haselbury

Solitary ascetics in the twelfth century were renowned for their ascetic practices, among them the wearing of hairshirts and loricae. These were not merely items of neutral ascetic value but could contain social symbolism. The varying possible social meanings of ascetic clothing are here explored particularly through a comparison of the Vitae of the two well known English holy men Wulfric of Haselbury and Godric of Finchale. The hagiographers of these holy solitaries used their ascetic clothing as one means of highlighting their subjects’ social roles throughout their lives, but it is also argued that the solitaries’ ascetic clothing was perceived during their own lives as marking their distinctive relationships with the world around them, and that these relationships were remembered through miracle stories.     

THE DORKING EMIGRATION SCHEME OF 1832

Abstract

Statistical records of British emigration for the I9th century are very poor. Therefore it is important that all information that can be produced on assisted emigration should be considered to enhance our knowledge of the process of migration. In I832 the Dorking Emigration Scheme facilitated emigration of a group of poor rural labourers and their families from Surrey to make a new life in Canada. These were people dependent for support on parish relief. This article discusses this scheme in relation to British emigration policy in the years I8I5-30. Investigating assisted emigration at a local level enables an assessment of the viability of Wilmont Horton’s claim that one great cause of distress at the time was redundancy of population.It is evident in Dorking that emigration was seen as a way to alleviate the growing problem of rural unemployment. But was it just a scheme for ‘shovelling out paupers’, or are there other important factors that must be considered?     

The Poor Law,the Parish Apprentice,and the Textile Industries in the North of England, 1780–1830

Abstract

This article combines evidence from a variety of Poor Law sources, including apprenticeship registers and indentures, and minutes of discussions of parish officials, and information from business records, to assess the relationship between textile entrepreneurs and Poor Law officialdom in the development of the early textile factory labour force in the North of England, of which parish children formed an important component. It reveals the distribution of parish apprentices over long and short distances to the early northern textile mills. The impact of such labour on textile manufacturing in the later eighteenth and early nineteenth centuries will be considered; and finally the experience of parish children as they became accustomed to novel working conditions will be explored. The analysis of Poor Law and business documentation reveals a meticulous record-keeping process, and a formality of procedure not previously acknowledged. It has been possible to trace apprentice children, both individually and in groups, from their parish of origin through their years of apprenticeship to adult employment. Reports of factory visits and correspondence between parish officials and employers are examined to analyse the relationship between parish and employer through the course of the apprenticeship term. It concludes that parish children were more important to the formation of the early textile factory workforce than conventionally believed, and that their apprenticeship enhanced their longer term employability.     

A British Lead Seal from Northern New Spain

Abstract

It is often suggested that only a fairly small percentage of the buried population was commemorated on stones before the 19th century. However, there has been little empirical study of what proportion is represented on monuments for different periods. This work compares the number of individuals whose names appear on surviving monuments in historical burial grounds, and the number of individuals recorded in parish records. Although there was considerable variation between graveyards, the mean proportion of those registered as having been buried and who were also commemorated was 8·23%, the figure being much higher in rural areas and much lower in urban ones.     

The Textile Fabrics of India and Huddersfield Cloth Industry

Abstract

There was a large and rapidly expanding cloth finishing industry in London in the late fifteenth and the first half of the sixteenth century. London merchants brought provincial cloth to the City, some of which was finished prior to export, and some was finished for the City's expanding clothing industry. The success of the London Fullers and Shearmen was reflected in their merger to form the Clothworkers' Company in 1528, and their acceptance ten years later as the last and twelfth merchant company in the City. The paper traces both the economic progress of the company and some of its principal members, and the difficulties that the Fullers and Shearmen faced as they decided to merge, and then to become accepted as one of the leading companies in the City.     

Eric W. Pasold,O.B.E.

Abstract

This article examines the clothing of the rural poor in seventeenth-century Sussex, considering what men and women wore, what their clothing was made of and where they got it from, drawing on a broad range of documentary sources including legal depositions, probate material and overseers’ accounts. As would be expected, the clothing of this social group was primarily functional, reflecting limited budgets and arduous working lives. But we can see in the choice of fabric colour, trimmings and accessories that men and women were concerned about their appearance and could achieve a measure of social display, at least in their ‘holiday’ clothes. The ways in which the poor acquired their clothes were complex, involving them in overlapping spheres of production and distribution, which included home production and shop-bought ready-to-wear, all accommodated within a range of economic survival strategies.     

Working Museums and Historic Mills in the Textile Industry

Abstract

The making of worsteds was critical to the economic success of Norwich from 1400 to 1550, replacing woollens as the town's main industry. Critical to this success was the development of very high quality double worsted, woven and finished to give it qualities similar to silk. It was used for both clothing and home furnishings. In the second half of the fifteenth century double worsted became an important and profitable export. Double worsted declined in the second quarter of the sixteenth century as cheaper, continental light draperies entered the market. Historians have underestimated the importance of the double worsted, and have incorrectly viewed the early sixteenth century as a period of rapid decline. However, there is evidence that Norwich was reasonably successful in diversifying its worsted cloths to sustain its textile manufacturing, and that this prepared it for even greater success in the seventeenth century.     

Conformity and resistance in the Victorian penal system: archaeological investigations at Parliament House,Edinburgh

Abstract

Archaeological investigations at Parliament House in Edinburgh included the recovery of artefacts from a void discovered during building works. This space had been used as undercourt jail cells in the late 19th century, a time of penal reform. The assemblage contains items representing domestic, light industrial and clerical activities, as well as personal items such as children's toys and women's clothing. The Victorian penal code, contemporary accounts of prisoners, warders and chaplains, and historical and criminological studies suggest that they reflect not only the Prison Board's attempt to enforce conformity but also prisoners' and prison employees' resistance to the system.     

Population,Households and Fisheries in the Parish of Hvalsnes,Southwestern Iceland, 1750–1850

Abstract

This is an in-depth study of the parish of Hvalsnes, a small fishing community situated on the Reykjanes peninsula in southwestern Iceland, during the period 1750–1850. The study is inspired by the nordic Coastal Region Project carried out in the 1990s, focussing on the relationship between economic factors and household size and structure. With reference to the concept of ecotype, Hvalsnes is compared to a few farming communities in southern and western Iceland as regards a number of economic and demographic factors. Among the features characterizing the Hvalsnes community was the large proportion of crofter and cottar households in relation to those of independent farmer-fishermen; the former constituted a valuable workforce for the commercial cod fisheries on the abundant Reykjanes banks. At the same time, the study reveals that during the winter season the operation of the fishing fleet was highly dependent on seasonal migration from farming areas. In this perspective Hvalsnes appears to be an Icelandic parallel to Lofoten in Norway. A closer view of the techniques and social organization of fishing in the parish discloses significant differences between its three individual sections. It is argued that these differences help to explain why some sections suffered more, in economic and demographic terms, than others from the natural catastrophes and political changes which took place towards the end of the eighteenth century. However, these changes did not alter the general condition of the landless population: cottars by the seaside and living-in servants in the countryside. Among these groups many individuals continued now as before their seasonal migration between the two ecotypes. Tentatively, it is argued that the seasonal exchange of workforce between fishing and farming communities contributed to an efficient use of the labour capacity of their members.     

Between the lodge and the meeting-house: Mapping Irish Protestant identities and social worlds in late Victorian Toronto

The urban lives of Irish Protestant immigrants and their descendants are a neglected feature in geographies of the Irish diaspora. Prominent settlers from the early nineteenth century, they played a key role in the shaping of a host culture in Anglophone Canada. The social and spatial processes that moulded Irish Protestants into a wider loyal British identity are examined at a number of scales in Toronto, 'the Belfast of North America'. After initially exploring the rhetoric and practices of city-wide institutions that served many Irish Protestants, the autobiographical reflections of John McAree are used as a case study on the micro-geographies of everyday lives experienced within local space as well as an empirical test for Bourdieu's ideas of practice and 'habitus'.