King John and St Wulfstan

In accordance with the terms of his will, King John was buried near to the shrine of St Wulfstan in Worcester cathedral despite his apparent intention earlier in the reign to be buried in a Cistercian house. When and why John might have developed his particular interest in Wulfstan, the last Anglo-Saxon bishop, are considered and attention is drawn to the relevance of a famous legend linking Wulfstan and Edward the Confessor to King John's dispute with Innocent III over the king's authority in the appointment of bishops. The revival of Wulfstan's cult, which led to his formal canonisation in 1203, is seen as part of a general interest in indigenous saints, both Anglo-Saxon and contemporary, in the late twelfth and thirteenth centuries. The suggestion is made that this concern with national saints provides the context for John's devotion to St Wulfstan and for the significant choice of his place of burial.     

King John and St Wulfstan

In accordance with the terms of his will, King John was buried near to the shrine of St Wulfstan in Worcester cathedral despite his apparent intention earlier in the reign to be buried in a Cistercian house. When and why John might have developed his particular interest in Wulfstan, the last Anglo-Saxon bishop, are considered and attention is drawn to the relevance of a famous legend linking Wulfstan and Edward the Confessor to King John's dispute with Innocent III over the king's authority in the appointment of bishops. The revival of Wulfstan's cult, which led to his formal canonisation in 1203, is seen as part of a general interest in indigenous saints, both Anglo-Saxon and contemporary, in the late twelfth and thirteenth centuries. The suggestion is made that this concern with national saints provides the context for John's devotion to St Wulfstan and for the significant choice of his place of burial.     

Interpretations of Burial and Commemoration in Moravian and African Diasporas on St. John, Virgin Islands

I address change and continuity in mortuary practices from the eighteenth to the twentieth centuries within enslaved and free populations on the former Danish and current US Virgin Island of St. John. Based on the evidence I present, St. John’s former residents created diverse burial sites for practical and symbolic reasons related to environment, kinship, socio-cultural politics, and religion. The following analysis reveals how people historically transformed identities of selves and communities as they perceived and commemorated the dead through meaningful mortuary sites and practices within dynamic local and regional contexts.     

John Reader,Blurred Encounters: A Reasoned Practice of Faith

Abstract

With reference to both religious and secular utopias and paradise stories, David Boulton suggests that in a postmodern world which has abandoned absolutes and grand narratives, literary utopias still have the power to inspire and motivate when understood and interpreted as poetry before politics, and art before science. Inspirational rather than instrumental, utopias offer us ‘enabling dreams’, picturing a better world of the imagination, and motivating us to help build the New Jerusalem.     

The Agroindustry: A Neglected Aspect of the Location Theory of Manufacturing

The agroindustry, that is, the industry of processing of agricultural products, plays an important role in the economy of a developing country. However, the location theory of manufacturing, as developed to date, is not applicable to this type of manufacturing. This paper attempts to examine this neglected aspect of the location theory of manufacturing. The model is built on a framework that is adopted by most previous studies on production location, except that one of the inputs is of the von Thunen type, that is, produced over space and initially sold to consumers in the town. The location behavior of an agroindustrial firm is systematically analyzed. Moreover, and more importantly, a comparison of an agroindustrial firm with its non-agroindustrial counterpart is presented, demonstrating clearly that in many respects, the location behaviors of these two categories of manufacturing are significant different.     

Variation in Venues of Slavery and Freedom: Interpreting the Late Eighteenth-Century Cultural Landscape of St. John, Danish West Indies Using an Archaeological GIS

An archaeological GIS is used to examine the late eighteenth-century cultural landscape of St. John, US Virgin Islands. Land use patterns are reconstructed using a combination of historic maps, tax records, and survey reconnaissance. The study demonstrates significant, heretofore undocumented, transitions taking place that reflect dynamic cultural and economic change within Danish West Indian plantation society that includes a significant trend towards land ownership by free-colored St. Johnians more than a half a century before emancipation. These venues of freedom are discussed in relation to broader patterns of estate consolidation and economic shifts.