The European Far North of Russia and Its Territorial Constructions in the Sixteenth–Twenty-First Centuries

Abstract

This article addresses the problem of the homogeneity and structure of the identity of the European Far North of Russia. The author comes to the conclusion that the structure of this territory has been determined since the sixteenth century by a rift between the Kola North and the Arkhangelsk North. While this rift deteriorated or was partially healed at different times, the differentiation of the European Far North of Russia into two territorial segments persisted over the periods of Muscovy, the Russian Empire and then the Soviet Union. Although the Kola Peninsula was integrated for two centuries (1708–1921) into the vast province with a centre in the city of Arkhangelsk, it not only preserved features of its identity, but in fact managed to strengthen them, which eventually led to the administrative separation of the Kola North from the Arkhangelsk Province. The development of the two northern territories has been accompanied by competition, which is still there to a large extent. The phenomenon of the division of the Russian Far North in two parts is treated as a consequence of the importance which meridional strategic ties between the centre and the outlying northern areas acquired in the Russian State, in contrast to the weaker latitudinal peripheral ties between the provinces.     

Literature and society in Medieval France: The mirror and the image, 1100–1500

Society has to be understood as a process of fast changes (revolutions) and slow transformations (reformism). This is what has been happening in Central Europe, where the big changes of 1989–1990 were preceded by several small social, political and ideological transformations. When analysing Central European societies, one should also remember that there is an ‘official’ society and a ‘hidden’ society.     

Buttressing the West in the North: The Atlantic Alliance,Economic Warfare,and the Soviet Challenge in Iceland, 1956–1959

MICHAEL MCCORMICK. Origins of the European Economy: Communications and Commerce, AD 300-900. New York: Cambridge University Press, 2002. Pp. xxviii, 1,101. $60.00 (US). Reviewed by Warren Treadgold     

Florence and its hinterlands in the late Middle Ages: contrasting fortunes in the Tuscan countryside, 1300–1500

A key strand of research for social and economic historians of the pre-industrial period is the relationship between city and countryside. Sometimes urban and rural environments enjoyed mutually beneficial relationships, though in other cases cities reduced their rural hinterlands to poverty and decay – the question is, why? By focusing on late-medieval Florence and Tuscany, this paper moves away from approaching this question through an ‘urban bias’, and suggests the answers can be found within the structural configuration of rural societies themselves. Essentially, some rural regions were well set up to repel urban predatory tendencies, while other societies were susceptible to exploitation.     

Church,State, and the Holy Land: British Protestant Approaches to Imperial Policy in Palestine, 1917–1948

British Protestants had long held to the notion of a legitimate Protestant interest in the Christian ‘Holy Land’, a concept that helped bolster Britain's political claim to Palestine in the aftermath of the First World War. Evangelical Protestant visions of the return of the Jews to their biblical homeland encouraged imperial support for Zionism and helped define the unique conditions of British mandate rule. But once the British actually assumed power over Palestine, British Protestants began to find themselves seriously at odds over their moral and political obligations in the new possession their interests had helped to shape. This article explores three broad Protestant attitudes towards the question of Britain's policy towards Palestine during the mandate period, demonstrating the ways in which Lambeth Palace, Protestant metropolitan mission institutions, and Protestant church workers in Palestine itself developed radically different conceptions of their religious and political responsibilities in what they regarded as their ‘Holy Land’.