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1.
This research analyzes the spatial patterning of settlement sites in relation to landscape features to determine the factors that influenced settlement location choices for Late Precontact (A.D. 1000–1600) Piedmont Village Tradition (PVT) communities in the Yadkin, Dan, Haw, and Eno river valleys of the Piedmont Southeast. We employ geographic information systems to estimate characteristics of past landscapes, nearest neighbor analysis to describe basic settlement patterns, and discriminant function analysis to determine spatial correlations between settlements and landscape features. We examine the data on three scales and also assess potential changes over time. Results indicate that settlement location choices were broadly similar on the regional scale, but specific influences varied between and within valleys and over time. When examined with current archaeological, ethnohistoric, and linguistic information, the results suggest that PVT communities engaged in regional interaction networks in highly variable ways and that the relationship between subsistence and settlement varied according to settlement size. Using these results, we explore the roles PVT communities played in the formation and maintenance of natural and cultural landscapes in the Late Precontact Southeast.  相似文献   

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The Iron Age archaeology of the northern Lowveld of South Africa is notable for the abundance of mining, metal working, and salt production sites recorded in the region. We report the results of scientific studies of the metallurgical remains recovered from 1965 to 1978 by Nikolaas J. van der Merwe, David Killick, and colleagues in various campaigns of survey and excavation in the Phalaborwa region, a major center of precolonial metallurgy. Both iron and copper ores occur in a carbonatite complex at Phalaborwa and were smelted in low-shaft furnaces of two different designs. Two radiocarbon dates of ca. 1000 b.p. are available for the mines themselves, which have now been completely destroyed. All other radiocarbon dates for the archaeological sequence at Phalaborwa fall in two groups, the first from the 10th to 13th centuries A.D., the second from the 17th through the 20th centuries A.D. Both iron and copper were smelted in both periods; tin-bronze and brass appeared towards the end of the earlier period.  相似文献   

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Recent investigations at the site of Teotepec in the Sierra de los Tuxtlas in southern Veracruz, Mexico explored Middle Formative through Late Classic (1000 B.C.–A.D. 1000) socioeconomic conditions. A central focus was the form and function of the site's distinctive architectural configuration, the Long Plaza Group. During the 2007 and 2008 field seasons, a systematic geophysical survey of Teotepec obtained initial information on the layout, orientation, and possible function of the site's central architectural core. Results from the survey allow for a clear definition of the site's Long Plaza Group in addition to the identification of a possible ball court along its eastern edge. It is also clear that Teotepecans incorporated natural features into their architectural core by placing a pyramid atop a volcanic landform and modifying a natural basalt flow in order to create a level plaza. Finally, the geophysical data indicate significant time depth in architectural construction by suggesting diffirent mound construction techniques, thus underscoring the importance of Teotepec as a persistent place in a region marked by significant population fluctuations in the Formative and Classic periods.  相似文献   

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Coastal peoples who lived along the Eastern African seaboard in the first millennium A.D. onwards began converting to Islam in the mid-eighth century. Clearly rooted in and linked throughout to an indigenous regional Iron Age tradition, they created a marked difference between themselves and their regional neighbors through their active engagement with Islam and the expanding Indian Ocean world system. In this paper I explore three ways in which interrelated cultural norms—an aesthetic featuring imported ceramics, foods, and other items, Islamic practice, and a favoring of urban living—created and maintained this difference over many centuries. These qualities of their identity helped anchor those who became Swahili peoples as participants in the Indian Ocean system. Such characteristics also can be seen to have contributed to Swahili attractiveness as a place for ongoing small-scale settlement of Indian Ocean peoples on the African coast, and eventually, as a target for nineteenth-century Arab colonizers from the Persian Gulf. This paper examines the archaeology of these aspects of Swahili culture from its early centuries through ca. A.D. 1500.  相似文献   

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THE REMAINS of Caergwrle castle in E. Clwyd stand on a hill dominating the modern village of Caergwrle, which lies immediately to the N. (Fig. 1). The castle is situated about half-way between Mold and Wrexham in NE. Clwyd at SJ.306572 (Fig. 2; Pl. VIIl). The castle is very much a border fortification; it stands at an altitude of 135 m OD just to the E. of Hope Mountain. Any defender on the wail-walk of the castle's E. curtain enjoyed extensive views NE. towards Chester, S. to Wrexham and beyond, and N. to Halkyn Mountain.  相似文献   

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During the Late Intermediate period (LIP, c. A.D. 1000–1400), the central Andes experienced the decline of the Wari and Tiwanaku states, as well as processes of state formation, regional population growth, and competition culminating in the imperial expansion of the Chimú and Inka polities. The LIP holds the potential to link the archaeological features of early Andean states with the material signatures of the later ones, providing a critical means of contextualizing the intergenerational continuities and breaks in state structures and imperial strategies. The recent proliferation of LIP research and the completion of a number of regional studies permit the overview of six LIP regions and the comparison of highland and lowland patterns of political and economic organization, social complexity, and group identity.  相似文献   

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Evidence from one of several Late Prehistoric settlement networks in the Lower Nueces River Valley in Texas demonstrates that base camps were surrounded by smaller-sized temporary camps. Local groups utilized nearby stone quarries, moved raw material to their settlements and reduced cores, preforms, and bifaces into tools for domestic use and portable toolkits. The Lower Nueces River Valley settlement organization and tool production during this period suggest restricted mobility, base camp sedentism, and abundant resource supply. This organizational structure promoted a complex foraging economy and perhaps the emergence of territorial clustering.  相似文献   

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Late Postclassic period (a.d. 1350–1525) Tarascan economic activities often included higher degrees of political involvement and territorial control compared with other ancient Mesoamerican societies. Here I examine Tarascan obsidian economies through an analysis of lithic production and consumption patterns from structures excavated on and near the Great Platform at the imperial capital of Tzintzuntzan. Four spatially distinct patterns are evident. Great Platform residents used high-quality obsidian blades as ceremonial items or burial offerings and scrapers for craft production. Lower elite residents of Structure F, outside the Great Platform, produced their own blade tools and consumed a higher percentage of green obsidian than residents of the Great Platform. Excavations at Yacata 3 recovered bifacial arrowheads and obsidian bloodletters associated with disturbed offerings. The spatial distributions of lapidary preforms and highly polished fragments combined with accounts from the Relación de Michoacán (a.d. 1541) suggest that lower elites produced obsidian jewelry near the Great Platform.  相似文献   

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We report on a stable isotopic analysis of 17 hunter–gatherer burials from the Coleman site (41BX568), a Late Prehistoric Toyah Interval (700–350 years BP) occupation in Texas. Prior to our analysis, isotopic research on Toyah populations in Central Texas was represented by a single burial at site 41BX677. That burial showed an isotopic pattern suggestive of a diet heavily focused on CAM/C4 plants and C4 fauna. Coleman burials show a different pattern. While interpretations are complicated by high variability in the isotopic signatures of children and by differences in male and female diets possibly related to mate exchange, the 11 adult and adolescent burials at Coleman show a diet focused on C3 fauna and the use of both C3 and CAM/C4 plants. The moderate CAM/C4 plant use is a radical departure from a trend of increasing C3 plant use that characterized hunter–gatherers in this region for at least 6200 years prior to the start of the Toyah Interval. Protein sources among Coleman adults probably centered on deer, but also included high nitrogen (δ15N) animals, such as fish. Males seem to have differential access to these high nitrogen sources. Two different isotopic patterns, one reflecting a focus on C3 fauna and moderate use of CAM/C4 plants, and a second reflecting C4 fauna and extensive use of CAM/C4 plants, are represented during Toyah. While interpretations are complicated by small sample sizes, these two patterns could simply reflect temporal differences, different acquisition strategies based on availability, or hint at different subsistence strategies. It may also be the case that the 41BX677 individual represents an immigrant into the Central Texas region, one with a different isotopic history.  相似文献   

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Excavations at the site of Langley’s Lane, Bath and North-East Somerset, have revealed an important sequence of Late Mesolithic activity focused around an active tufa spring. The sequence of activity starts off as an aurochs kill and primary butchery site. Culturally appropriate depositional practices occur through the placement of a selection of bone in the wetland of the spring and the digging of pits around the spring margins. The spring at Langley’s Lane continued to be visited and more animal bone and lithic material was placed in the wetland. Finally, visits to the site involved yet more formalized activity in the form of pit digging and the creation of a stone surface. Activities such as these are difficult to locate in the archaeological record and Mesolithic ritual activity rare, making this a site of some significance to studies of Mesolithic NW Europe.  相似文献   

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This article investigates the creation of Natal's 1897 Immigration Restriction Act and traces the legislative connections between southern Africa and Australia. It describes Natal's anti-Indian agitation of 1896–97 and argues that the colony's government initially sought to solve the ‘Asiatic question’ by adopting a racial immigration bill passed in New South Wales in 1896. However, the threat of violent extra-legal action by white settlers convinced the Natal government to replace this bill with one that made no direct reference to race. Natal ministers realised that racial legislation would face constitutional obstacles and were anxious to enact a restrictive immigration law without delay. The new Act was partly modelled on American immigration legislation and, though not explicit on race, its educational test was primarily designed to restrict Indian immigration. The Natal law was in turn used as the basis for Australian immigration legislation. Given these transnational connections, Natal's response to the ‘Indian question’ should be placed in a global context.  相似文献   

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In the highland Andes during the centuries leading to Inca imperial expansion (ca. a.d. 1400–1530s), the people of the Cuzco Basin established alliances and rivalries with diverse neighbors living across the Cuzco region. Among the most powerful of those groups was a polity centered at Yunkaray (occupied ca. a.d. 1050–1450) on the Maras Plain just northwest of the burgeoning city of Cuzco. Recent settlement survey and excavations in and around Yunkaray have identified the site as the principal settlement of the Ayarmaca group, which remained outside the sphere of Inca cultural influence despite its proximity to Cuzco. The distinctive nature of Yunkaray’s interaction with the Incas is examined here through household excavations, which indicate that the large village was occupied by a population presenting modest status distinctions and relying on locally derived sources of social identity.  相似文献   

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Traditionally scholars have downplayed the importance of southern calls to reopen the transatlantic slave trade in the 1850s. Those who have paid serious attention to this effort see it as another endeavor by aristocratic planters to enshrine their social, economic, and political power in the antebellum South. The advocates were, as one puts it, “no champions of the common white man.” Two Irish-American leaders who supported the reopening, John Mitchel and Andrew Gordon Magrath, complicate this view of the attempt as just a planters’ plot. Their actions and opinions indicate that some proponents did see importing African slaves as something that would benefit all whites and not just the elite, and, as a result, protect the overall “interests” of the South. Mitchel and Magrath's support of Ireland and Irish immigrants and their opposition to British power influenced their positions on the matter.  相似文献   

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