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1.
Abstract

Understanding the value of heritage sites for diverse stakeholders requires both paying attention to the fields of power in which the sites operate and applying methodologies that are open to user-defined paradigms of value. In the U.S., official discourse often frames the value of heritage sites associated the deep Native American past as archaeological sites, an interpretation that is consistent with settler colonial ideologies. This narrative generally obfuscates connections between the heritage of the sites and contemporary peoples, and it effaces the history of colonialism and dispossession. A study of stakeholder-defined heritage at two contested sites in the central Midwest revealed both congruencies and conflicts among diverse constituencies’ articulations of the sites’ value. At Mounds State Park a proposed dam and reservoir ‘Mounds Lake’ project would inundate a large portion of the site. At Strawtown Koteewi, Native American tribes have made repatriation claims under the federal Native American Graves Protection and Repatriation Act (NAGPRA).The study also problematised the term ‘cultural heritage’ as it is understood and used by the different constituencies, particularly for culturally and historically affiliated Native Americans. It also highlighted the positions of the constituencies within the broader fields of power implicated in these contested sites.  相似文献   

2.
3.
《Northern history》2013,50(2):253-269
Abstract

This article is a preliminary investigation of the work of county coroners in Cheshire during the seventeenth and eighteenth centuries, drawing on the coroners' inquests found in the records of the Court of Great Sessions at Chester. It provides a brief guide to the overall work of the coroners, focusing on the categories of murder, manslaughter, infanticide, accidental death and death by visitation of God. It then goes on to discuss the decision-making processes which coroners and inquest juries were involved in, raising questions about how verdicts finding various categories of death were arrived at. It also includes a brief discussion of the social background of the Cheshire coroners, and also of their possible involvement in county politics, and the possibility that the office enjoyed an enhanced reputation over the later eighteenth century. It adds to a growing body of work on the history of the coroner, but is based on unusually rich archival sources. These sources demonstrate that coroners' inquests and related documentation often provide unexpected evidence on the broader themes of social and cultural history.  相似文献   

4.
Venice   《Textile history》2013,44(1):22-36
Abstract

Applied to contemporary Western clothing as part of the new cultural turn in textile history, anthropology provides unique insights into the relationship between commerce and culture; into the symbolic and social processes that influence the market; and into the ways capitalism functions as a cultural system, not just as a purely economic one. This paper takes an anthropological approach to children's clothing and the changing consumer culture of childhood in Britain in the mid-twentieth century, seen through a particular company (Pasolds Ltd.), their Ladybird symbol and its associated popular culture, and an iconic garment, the Ladybird dressing gown. It provides a case study in a field and period dominated to date by studies of American children's garments and material culture and focuses on the production, advertising and indirect marketing of children's clothing through public culture, from the producer's point of view, a perspective hitherto generally overlooked in work on children's clothes and consumer culture in the mid-twentieth century.  相似文献   

5.
“Muslims” and “Dungeons & Dragons” are rarely discussed in the same sentence. However, one of the earliest fantasy role‐playing games, which left a lasting impact on the industry, was the brainchild of Muhammad Abd al‐Rahman (Phillip) Barker (1929‐2012), a professor of South Asian Studies, an expert in Native American languages, and an American convert to Islam. Like Tolkien, Barker created an enormous fantasy world; however, unlike Tolkien, his world was redolent with Native American and South Asian cultural and religious influences. Through this world, he shared with his fans a nuanced understanding of non‐Western societies, cultures, and beliefs – the facets of the human experience that truly constitute multiculturalism. While fictional religion in role‐playing games has been feared and condemned, fictional religion (and occultism) plays a pivotal role in Barker's work; an exploration of his approach towards fictional religion also sheds more light on the question of why fantasy role‐playing games came across as competitors towards religion. Barker's fantasy world brought people of diverse backgrounds together in a beautiful demonstration of how fantasy and science fiction can bring about intercultural and interreligious tolerance in an otherwise intolerant world. Given the centrality of games such as Dungeons & Dragons to American popular culture, an exploration of Barker's legacy can also be seen in the light of the study of the history and contributions of Muslims in America.  相似文献   

6.
ABSTRACT

The 1:1 million Map of Hispanic America, compiled at the American Geographical Society's New York headquarters between the First and Second World Wars, has been seen as a landmark in twentieth-century cartography. In this essay we re-evaluate the Hispanic Map as a technical and scholarly project and re-assess its wider significance for the history of twentieth-century topographic mapping in the light of the cultural and political factors that shaped its development. When finally completed in 1945, the Hispanic Map was rightly judged an unsurpassed scientific achievement and a major work of art. But it was already out of date, superseded by newer cartographic technologies, particularly aerial survey and reconnaissance, that had removed the need for the kind of meticulous and painstaking compilation that the Hispanic Map exemplified.  相似文献   

7.
Summary

This paper addresses the relation between the natural sciences and the humanities with reference to the work of Ian Hunter. It discusses the history of, role of philosophy in, and value of the humanities; the question of historicism; the issue of critique; and the role of theology in the humanities, all matters raised by Hunter's work. The paper suggests that a reinvented humanities might pay more attention to philosophy and the sciences, including theology. It asks how far such a perspective is compatible with Ian Hunter's pioneering work on the humanities and intellectual history. The paper concludes that a middle position, one between Hunter's historicising and an emphasis on naturalistic constraints, may be possible.  相似文献   

8.
Richard Kirkendall's collection of essays, The Organization of American Historians and the Writing and Teaching of American History, examines the history of the Organization of American Historians (OAH) from its founding to the present, using that history to illuminate how the writing of American history has changed over the last hundred years. The book provides coverage of all the major dimensions of the Mississippi Valley Historical Association's (MVHA) and the OAH's activities, ranging from the work of its scholarly publications, the Mississippi Historical Valley Review and the Journal of American History, to its role in promoting the teaching of American history. Overall, the essays in the volume tell a story of the organization's progress toward greater inclusion and democracy, falling prey to a Whig interpretation of historiography. In doing so, the book is part of a larger tendency in the way that historians have approached historiography, which in turn reflects their ambivalence about their relationship to the historical process. Thus, even as the very enterprise of historiography is premised on the recognition of how historians are themselves the products of the historical process, historians have revealed the limits to that recognition in their approach to the subject. This essay shows how deeply rooted this duality has been in the study of American historiography and illuminates some of its sources by placing Kirkendall's book in the context of how the MVHA and the OAH have treated historiography over the course of the organization's history.  相似文献   

9.
Abstract

The project now underway to produce a new, multi-volume print and online edition of Brian Mitchell's British Historical Statistics is an opportunity to examine the history of the celebrated work. An account of its conception, reception, and evolution provides a window through which to examine a central aspect of economic history's disciplinary history and methodenstreit; certain fundamentals relating to the demand for, and supply of, historical statistics; and to introduce the British Historical Statistics Project, which is now underway but still in its infancy, during which it is closely examining its antecedents in order to learn the correct lessons from that history.  相似文献   

10.
《Textile history》2013,44(1):21-46
Abstract

The exceptional documentation which exists on the introduction of the spinning jenny in Barcelona between 1784 and 1788 has been used in this article to reconstruct the early history of Spain's first cotton spinning mill. The extent of the data available serves to provide information on the technical characteristics of the machine. Of particular interest is the information about the character of the pre-spinning processes before the adoption of the carding engine. Light is also thrown on the issue of technological transfer, shown to be a 'wide' process requiring the learning of manufacturing as well as machine-making skills.  相似文献   

11.
This article analyzes a seventeenth-century adultery case from southern Massachusetts to examine the effects of Puritan colonization on Native American women. As a feminist analysis the article focuses on gendered access to power and considers Puritan strategies for transforming Native American gendered relations. This reading highlights Puritan use of physical punishment and public humiliation to shape gendered behavior. It exposes Puritan efforts to transform Native American men into Puritan patriarchs and to transform Native American women into submissive consorts. It concludes with a series of characteristics that will define archaeological sites that date to the period immediately after New England’s colonization. Arguably, Sarah and the Puritans contributes to history more than it contributes to archaeology because the primary evidence is documentary, rather than archaeological. Nonetheless, this analysis informs archaeological interpretation by revealing the consequences of cultural change on the archaeological record. By demonstrating colonization’s transformative power on southern New England Native American culture, Sarah and the Puritans identifies the context in which many historical period Native American sites were created. Ultimately, this affords an opportunity to gender New England colonization and to examine the archaeological record of that process.  相似文献   

12.
ABSTRACT

This article charts the history of Black people in nineteenth-century Hawai?i, an Indigenous and non-White society that prohibited slavery. Far from the Black Atlantic, African-descended people in the Pacific found acceptance and refuge. Since the late 1700s, Black mariners and notable figures – including former slaves from the US as well as Cape Verdeans – arrived in a non-slave society which was in the process of adopting race. Largely unrecognized, they worked in concert with Native Hawaiians – as spouses, educators, attorneys, and advisors to the monarchs – to influence and resist the development of American racial ideologies. Combining Hawaiian language sources, missionary journals, and ship logs with the scant existing historiography, this article accounts for Black people in the Hawaiian Islands during its tumultuous shift from an independent nation to a US Territory – a period and people neglected in twentieth-century scholarship on the Black Pacific.  相似文献   

13.
ABSTRACT

This essay is structured around two themes: the writing of history and memory. On the one hand, it analyses the use of the past in Lope García de Salazar's Libro de las buenas andanças e fortunas (1471–5). His approach to history is imbued with nostalgia for a legendary past, and more specifically for a political arrangement between the Lord of Biscay and the lesser nobility (hidalgos) which ensured respect for their privileges. This is set in contrast to a second group of material, legal documentation relating to the town of Escalante in Cantabria. Historically under seigniorial control, the inhabitants created a collective memory that framed a past prior to the fourteenth century which was free of lords and feudal obligations.  相似文献   

14.
Abstract

The Removal period is the time between the Treaty of Greenville in A.D. 1795 and the final expulsion of most Potawatomi from Michigan and Indiana by 1840. It was a time of rapid social change, when Native Americans developed many different adaptive strategies that are revealed by great cultural diversity in time and space. Archaeological investigations of the Pokagon Village site (20BE13) have provided new insights into the strategies that the wkama Leopold Pokagon and his associates used to avoid the removal of their band. The faunal assemblage from two middens at the site is compared with assemblages from other early nineteenth century Native American sites in the region, showing that the development of economic self-sufficiency through the adoption of European domesticated animals was an important part of the Pokagon Band’s anti-removal strategy.  相似文献   

15.
In 1847, American painter George Catlin completed a series of paintings depicting La Salle's travels through North America, ostensibly at the request of King Louis-Philippe. This article argues that the La Salle series is an unusually coherent statement by Catlin about the value of the American wilderness and Native American culture for white America. A close examination of the paintings and Catlin's writing exposes the La Salle series as a reclamation project in which Catlin sought to rescue an imagined “pure” past at contact and preserve it in paint in order to make it available and useful to the present.  相似文献   

16.
ABSTRACT

Drawing largely on archival records, this paper examines the Australian use of a detachment from the Native police force to guard the Australian war criminals' compounds for Japanese war criminals established at Rabaul and Manus Island, both in the Territory of New Guinea, from 1945 to 1953. Australia was the only Allied country in the immediate post-war period to utilise civilian police as guards for Japanese war criminals, let alone to draw principally upon Indigenous personnel. While Australian views of the Indigenous population remained paternalistic, if not outright racist, throughout this period, the use of the Native police opened up some small space for more complex perceptions of questions of racial difference. Yet, the Native police detachment to the Australian war criminal compounds has been, until now, generally overlooked in the broader history of the Native police forces of Papua and of New Guinea.  相似文献   

17.
Abstract

It was not until recently that the focus of archaeological and historical studies has taken attention off the disappearance of Native American culture and focused on evidence that demonstrates multiple strategies used by various Native American groups to sustain themselves in Euro-American society during and after initial European contact. These contemporary analyses demonstrate that while the recognition of power relations within contact relationships is critical to interpreting the views of Native Americans towards Euro-American goods, it is also necessary to note that in the effort to avoid assimilation and removal, these goods often took on significance beyond their utilitarian functions. This article draws from these new theories in an attempt to argue how evidence uncovered from archaeological investigations of three Potawatomi sites in the Michigan, Indiana, and Illinois region reveal significant evidence of how varying ways of viewing commodities led to differing forms of resistance among the Potawatomi during the Removal period.  相似文献   

18.
Most scholarly literature of Native American peoples and cultures focuses on the ill effects that colonialism has had on their societies and cultures. However, recent scholarship explores the creative adaptations that Native Americans have made to modern life. There is also more research on the lives of women. Finally, current research is often conducted as a collaborative venture, with the scholars/editors giving up some of their power and authority to their Native American collaborators. This review discusses two recent books, Grandmother's Grandchild and Blood and Voice, that reflect this new scholarship.  相似文献   

19.
By the end of the 1980s, having amply demonstrated that the study of class could no longer be separated from the study of gender, feminist historians were advocating a new gendered history of work. At the beginning of the 1990s, American historian Ava Baron identified four problems that women's labour history had left unresolved: the need to move women's labour history out of its ghetto; an explanation for the mechanisms of sexual difference in labour relations; the theorisation of women's and men's ‘consent’ to oppression; and an understanding of the differences among women. The quest for a gendered labour history required new conceptual tools and new theoretical approaches. This paper tests this agenda against research on work and gender in the last decade of Gender & History. The moves toward the interrelation of public and private, work and family, as well as toward the construction of identities calls into question whether work remains a distinctive historical field.  相似文献   

20.
How should historians write Native history? To what extent should one privilege Native terms, sources, chronologies, and epistemologies? And to what extent should historians align Native history with concepts developed for other peoples and places? These crucial questions about emic (insider) and etic (outsider) approaches to the past are cast into sharp relief in Pekka Hämäläinen's award‐winning The Comanche Empire. This essay charts the perils and possibilities of each position. It then explores possible ways to move beyond the emic/etic division that has dominated many of the recent debates about Native history through a rereading of an episode in which Comanche history collides with US and Mexican history.  相似文献   

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