The Reception of the Elizabethan Religious Settlement in Three Yorkshire Parishes, 1559–72

Abstract

This article explores how the Elizabethan religious settlement of 1559 was experienced at parish level, up to the year 1572. Churchwardens' accounts for the Yorkshire parishes of Masham, Sheffield and St Martin's, Coney Street, York, are used alongside ecclesiastical court records and other sources to build a picture of local responses to the settlement. The factors found to be significant include the degree to which the reforms demanded a change in previous community practices, and the pace and sequence with which sacred material objects were removed and installed. The latter are viewed as concrete aspects of religiosity which gave meaning to more abstract doctrines for both clergy and laity. The way in which authority was realised in the parishes, through coercion, collaboration, negotiation or conversion is also explored. Most significantly, the ability of lay parishioners to negotiate among themselves, and with external agents of authority during the process, determined the resulting style of local Protestantism.     

The Index of Economic Disparity: Measuring trends in economic disparity across Canadian Census Subdivisions and rural and urban communities

Territorial inequalities have long been a subject of study and concern in Canada. In the face of large structural changes such as industrial shifts and the decarbonization of our economies, there is an urgency to understand such inequalities and design effective policy interventions for those places facing persistent economic decline. This paper shares a novel composite index that measures economic disparity across Canadian Census Subdivisions (CSDs) using Census data from 2001 through 2016 and the 2011 National Household Survey. Named the “Index of Economic Disparity,” it is comprised of an equally weighted average of four sub-indices that assign percentile rankings for all CSDs based on whether they experience persistent and substantial decline in key economic areas: population, labour force outcomes, working-age share of population, and industrial diversity. The variation of outcomes across geographies—urban and rural—highlights the importance of place-based policies.     

William the Conqueror's Campaign in Cheshire in 1069–70: Ravaging and Resistance in the North-West

Abstract

'Catholics, Conformity and the Community in the Elizabethan Diocese of Durham'. This article explores the development of Elizabethan Catholicism, challenging historical divisions between 'missionary' and 'traditional' Catholicism. By examining contrasting patterns of conformity among Durham Catholics, the article highlights divisions within the Catholic community about the implications of recusancy, showing that religious nonconformity reflected political, as well as pious, considerations. Challenging the traditional emphasis on the role of missionary priests in shaping English Catholicism, this article argues that the evolution of Catholicism — including patterns of worship and relationships with the State — was driven by the social, political and economic legacies of the local societies from which Elizabethan Catholic communities emerged.     

Patronage,Power and Politics in Appleby in the Era of Lady Anne Clifford 1649–1689

Abstract

'The Electoral Management of the Yorkshire Election of 1784'. In the general election of 1784 the Fitzwilliam Whig candidates for Yorkshire declined the poll the night preceding the county election and conceded victory to the pro-Pitt nominees who received organisational support from the Yorkshire Association. This paper uses the Yorkshire county election to provide a detailed case study of electoral organisation and management. It outlines the national and regional political contexts of the election and examines the political and religious prejudices of the protagonists. Furthermore, it details the costs involved and explores the logistics of bringing the enfranchised freeholders, in England's largest constituency, to poll. This paper compares the organisations set up by both sides to direct the election, demonstrating the increasingly professional approach taken by election committees towards the end of the eighteenth century. It demonstrates how in this election the experienced and near-professional committee established by the Yorkshire Association overwhelmed the amateur committee of aristocrats convened by the Earl Fitzwilliam, prompting the latter to make significant changes to his electoral organisation and electioneering strategy for future elections.     

Herbert Heaton and Five Principles of The Yorkshire Coal-miners

Abstract

'Herbert Heaton and Five Principles of the Yorkshire Coal-Miners'. Herbert Heaton, born in 1890, was the son of a Yorkshire coal-miner. He obtained his schooling with scholarships from the age of twelve, including an undergraduate career at the University of Leeds. He went on to become a leading economic historian. He taught on three Continents, spending the last thirty years of his career at the University of Minnesota in the United States. His father was not only a coal-miner, but also a lay preacher in the Primitive Methodist Church and active in the governance of his local co-operative. Heaton wrote and lectured about five principles he had learned and adopted as his own, growing up in the Yorkshire coalfields. The five principles reflect how many coal-miners before 1914 believed economic and social justice could be achieved. While the miners changed their beliefs after 1918, Heaton, who never lived in Britain after 1914, retained the Yorkshire principles of his youth.     

In God We Trust: Abraham Lincoln and America's Deathbed Repentance

Abstract

This article maps several key moments in the evolution of religious symbolism and language on US currency, focusing largely on Abraham Lincoln's overlooked role in signing the motto "In God We Trust" into law. Interpreting the motto through the lens of Lincoln's "Second Inaugural Address"—which he delivered just one day after Congress passed the first statute allowing "In God We Trust" to be stamped on US coins—offers a counter-intuitive interpretation of the motto that functions as a deep, ironic, and historically significant critique of religious nationalism.     

Review of Periodical Literature and Occasional Publications

Abstract

'Millenarians in the Pennines 1800–1830: Building and Believing Jerusalem'. The legend of the prophet John Wroe and his nineteenth-century millenarian followers remains a cherished part of Pennine folklore. In Ashton-under-Lyne and other mill-towns, Wroe attracted a following committed to his religious direction, living according to the Old Testament Law, and calling themselves 'Israelites'. In the 1820s, the Ashton community constructed an elaborate Sanctuary and four gatehouses, and called their town 'Jerusalem'. Wroe left Ashton in 1831 after sexual allegations; yet his movement persisted for decades. This article presents a new history of Wroe's Israelite sect before 1830, revealing its continuity — in ideas and people — with earlier religious traditions in the region. The phenomenon of a sect believing Ashton could be the New Jerusalem was not the work of one charismatic leader, nor the outcome of economic and religious conditions in one decade; nor were such beliefs a short-lived replacement for old securities. From a newly discovered archive and a range of sources in international and local collections, the buildings, the rites and the regime emergent in 1820s Ashton are shown to be merely the most prominent episode in a larger and more notable regional religious history. Acknowledging the agency available within this movement challenges existing conceptions of millenarianism in the period.     

Englishmen,Scots and Marchers: National and Local Identities in Thomas Gray's Scalacronica

Abstract

The abortive Wakefield Plot of March 1541 against Henry VIII was followed by a massive — and armed — royal progress to the North that summer. Historians have, however, tended to see the progress as being more concerned with a projected meeting between Henry and James V of Scotland at York. This article re-examines both the Wakefield Plot and the progress. It argues the Plot did indeed present great danger to Henry VIII. It was well planned, involved unprecedented inter-class collaboration, and envisaged a bloody conflict to overthrow the 'tyrant' Henry. It also envisaged aid from the Scots, with whom the conspirators may have had links. The Plot is set in the context of serious discontent about taxation in early 1541, and severe local economic problems in Yorkshire. The progress bound the northern elites to the King through a succession of choreographed supplications from the northern gentry and yeomen. Despite serious fears that the progress might meet trouble in the North, it succeeded in pacifying the region. Meanwhile, the possibility of a meeting with James at York emerged only during the progress, and James's failure to appear was of little importance in the slide to war between England and Scotland in 1542.     

A PORTRAIT OF WALTER MORRISON (1836–1921) TREASURER OF THE PALESTINE EXPLORATION FUND FOR 54 YEARS,RADICAL REFORMER AND SECRET PHILANTHROPIST

Abstract

Walter Morrison (1836–1921) was the treasurer of the Palestine Exploration Fund for 54 years. He was also a major benefactor, funding expeditions, purchasing drawings for the collection, and giving the PEF their house in Hinde Street, Marylebone. This article draws on material from the Morrison archive to provide a fuller picture of Walter, millionaire, radical politician, generous philanthropist, scholar and landowner. His interest in the Bible Lands, Byzantine and the Near East was formed at Balliol where he was taught by the charismatic Benjamin Jowett; his passion for Yorkshire was formed after he inherited the estate of Malham in Yorkshire; his belief in co-operation, parliamentary reform, and religious toleration informed his contribution to the House of Commons and his choice of friends. His obituary in The Times summed him up perfectly, a “man of simple personal tastes [with] an acute sense of the responsibilities of wealth”.     

Varieties of Transcendence and Their Consequences for Political Philosophy

Abstract

In this essay I argue that the notion of religious transcendence was a latecomer in human evolution. It did not appear before the Axial Age, and in its extreme form as a realm of ultimate meanings beyond human reach it had only a locally and temporally bounded existence. Once it appeared, however, the idea of religious transcendence set an evolutionary dynamic in motion, which soon led to various forms of “immanent transcendence,” starting from the “Papal Revolution” and continuing with the Reformation, the Enlightenment, the Kantian notion of the transcendental and its Hegelian and Habermasian modifications. In my conclusion I briefly discuss two alternative versions of modern immanent transcendence—cognitive and exemplary—and their consequences for political philosophy.     

A Human Rights "Soul" for a Secular World of "Faiths": A Contradiction,or Just a Paradox?

Abstract

The critically important role of groups associated with the infant World Council of Churches in the process of introducing ‘human rights’ into the post-World War II international order, and then helping to define them in the Universal Declaration (1948), has been forgotten. It was asserted in those years that (at any rate Christian) faith is properly concerned with the inter-dependence of healthy religion and religiously neutral human-rights institutions. The principle was advanced, not only by Christians, that this conviction could be held in good conscience by any of the world-faiths. To open educational windows would increase knowledge of the beliefs of ‘the other’, and foster both self-criticism and mutual respect. This vision has been only very partially realised. Now, many difficult public issues spring from claims made by religious traditions, and many religious groups have rejected ‘universal’ human rights as a threat. This paper argues that the mutuality of religious faith and human rights needs to be re-enterprised urgently—and not only by elites—for the health of both and for the sake of containing violence. This is not a responsibility to which political authority—however religiously neutral—can or should remain indifferent.     

Jerusalem Transformed in Post-Reformation England: The Case of the Cliffords and Beamsley Hospital

Abstract

This article explores the impact of the Tudor religious reforms in the rural upland parish of Kirkby Malhamdale, Craven, in the Yorkshire Dales, from the late medieval period, when it was dominated by the economic power of the monasteries, during the Dissolution and subsequent changes, to 1603. Although early churchwardens' accounts have not survived for the parish, the analysis draws upon a variety of contemporary sources including wills, ecclesiastical documents, manor court rolls and other miscellaneous material, as well as the fabric and structure of the parish church itself. Aspects of worship and ritual in Kirkby Malham, the response to the reforms, and the extent to which conformity in the reformed Church of England was established in the parish by the end of the sixteenth century, are examined.     

Social and Spiritual Capital: Building ‘Emotional Resilience’ In Communities and Individuals

Abstract

The article examines the relationship between mental health, mental health promotion, religious communities and general issues of public health. It begins with an exploration of what is meant by mental health drawing a distinction between it, mental illness and mental health promotion, and argues that mental health can have a profound impact on physical health. The relationship between religious communities and the mentally ill is analysed next. Despite the attitudes of many in mental health provision, religious communities can offer a supportive environment for the mentally ill. The article avoids a ‘faith communities—good’, ‘mental health services—bad’ dichotomy, recognizing that religious communities can be excluding and discriminatory. The ambiguity of some experiences is recognized: are they forms of religious experience or symptoms of psychosis? The article highlights the inceasing advocacy of the user/survivor movement. In the final section, the relationship between mental health and public health is explored. It is suggested that religious communities can be places for the promotion of mental health. Mental health promotion is understood as aiming to strengthen both individuals and communities; its value is explored in relation to public health issues. It is suggested that those who are socially excluded are at a greater risk of some form of mental illness and that this may well impact on their physical health. Related to this are the beneficial effects of opportunities for participation in decision making, be it in the workplace or the local community. The article ends by arguing that service providers and service users need to be involved in decisions and planning. Further, some elements of mental health promotion will need to involve those outside the statutory sector.     

Imagining Humane Realism: Moving from Sacred Secularism toward a Pragmatic Theory of Human Rights

Abstract

The purpose of this article is to problematize secular humanistic conceptualizations of human rights by challenging the absolutist and supposedly irreligious foundations on which they rest. In doing so, this piece will adopt the position that secular humanism is, in fact, a religion, and, as such, its dictates concerning human beings and the proper treatment thereof are logical byproducts of a very peculiar "modern" religious faith—a religion, as it were, that places humanity at the center of its worship—and, therefore, are no less arbitrary than the overtly religious dogma it rejects. By exposing the all too confident moral authority that secular faithful bestow upon themselves and the will to judgement that is so prevalent in modern humanistic ideology, this article hopes to create a space for a re-imagining of human rights that is less authoritarian and more open to self-criticism than the modern, secular movement.     

There's Life in Establishment—But Not as We Know It

Abstract

Secularization theory, central to the dominant discourse of modernity, sought to describe a tendency—regarded as ‘inevitable’ by some leading scholars— whereby transcendence was squeezed out of the system by processes of bureaucratization and rationalism, and relegated to the margins of private faith and practice, dying altogether, perhaps. The new Inner Cities Religious Council, set up by the government in 1992 to administer the areas where religious migrants and others live, afforded an opportunity to test the political validity of this theory using discourse analysis of government documents. Startling, if inconclusive, evidence is revealed of a ‘religious’ response by government to minority issues, which reveals secularization to be driven by choices—not inevitable but a power struggle: one to which the Church of England appeared to capitulate, even while it facilitated other faiths in their own pursuit of status claims.     

EDITORIAL

Abstract

The article relates to the adult treatment of working-class children in the 19th century. Although inquest reports have not survived for Staffordshire, constabulary reports on ‘sudden, violent or suspicious death’ for the county in 1851 and 1860 are used to examine the response of involved members of the community to the sudden deaths of children in the home. The local community is represented by neighbours, public opinion and juries; local professional bodies by coroners, police and medical attendants. Response can be seen to vary according to class and types of occurrence.     

Towards an Inclusive Archaeology in Jerusalem: The Case of Silwan/The City of David

Abstract

The village of Silwan, in East Jerusalem, contains the remains of most ancient Jerusalem, often termed “The City of David”. In recent years the excavation and presentation of the archaeology of Silwan has been placed in the hands of a Jewish settler non-governmental organization. Their incorporation of this site into the Jewish-Israeli narrative is multifaceted — mixing religious nationalism with theme-park tourism. As a result, conflict with local Palestinians occurs at the very basic level of existence, where the past is used to disenfranchise and displace people in the present. The volatile mix of history, religion and politics in the City of David/Silwan threatens any future reconciliation in Jerusalem, which must be based on the empowerment of local people and the adoption of a proactive inclusive archaeological stance in which the many voices of the past are heard.     

The Italian Enlightenment and the Rehabilitation of Moral and Political Philosophy

ABSTRACT

By reconstructing the eighteenth-century movement of the Italian Enlightenment, I show that Italy’s political fragmentation notwithstanding, there was a constant circulation of ideas, whether on philosophical, ethical, political, religious, social, economic or scientific questions, among different groups in various states. This exchange was made possible by the shared language of its leading illuministi—Cesare Beccaria, Ludovico Antonio Muratori, Francesco Maria Zanotti, Antonio Genovesi, Mario Pagano, Pietro Verri, Marco Antonio Vogli, and Giammaria Ortes—and resulted in four common traits. First, the absence of a radical trend, such as the French materialist-atheist trend and, British Deism. Second, the rejection of inhumane laws and institutions, capital punishment, torture, war and slavery. Third, the idea of public happiness as the goal of good government and legislation. And fourth, the conception of the economy as a constellation where social capital, consisting of education, morality, and civility, plays a decisive role. I conclude that the Italian Enlightenment, not unlike the Scottish Enlightenment, was both cosmopolitan and local, which allowed its leading writers to develop a keen awareness of the complexity of society alongside a degree of prudence regarding the possibility and desirability of its modernization.     

The Unquiet Frontier

Abstract

There are many different diagnoses of what constitutes the “post-secular.” My own view is that it constitutes the unprecedented and paradoxical coexistence of two supposedly contradictory social, religious, and cultural trends: on the one hand, the persistence of secular objections to public religion and on the other, the novel re-emergence of religious actors in the global body politic. John Caputo’s much quoted aphorism — that God is dead, but so also is the death of God — captures this agonistic model of the post-secular, in which what we are looking at is not the revival of religion, or the reversion of secular modernity into a re-enchanted body politic, but something more unprecedented and complex. Yet it also means there is little in the way of agreed discourse about the nature of the public square and the legitimacy of religious reasoning within it. This article considers one possible model, that of “post-secular rapprochement,” as one way of envisaging how newly-emergent forms of religious activism and discourse might be mediated back into a pluralist public domain.