The Parish Community Through the Vicarage Window: Nineteenth-Century Clergy Visitation Returns

Abstract

This article uses the visitation returns of the clergy to Archbishop Thomson at his primary visitation of the diocese of York in 1865 in order to look at the relationships which defined the parish community as seen, idealised and criticised by the clergymen of this mainly rural diocese. Their collective view highlights key elements which helped make or break the community with the parish church at its centre: the support given by local landowners; the central importance of the school; and the relationship with the farmers of the parish and impact of farming practices on church attendance. Though the ideal parish community rarely existed it inspired conscientious clergymen to work for its creation in sometimes difficult circumstances. The study also illustrates the value of visitation returns for the local historian and gives pause for thought as the closure of village schools and churches to-day undermines the communities our forebears strove to create.     

Whatever Happened in Torres Strait?: Interpreting the Anglican split of 1998

Recent movements within world Anglicanism towards a more democratic representation of the church are in contrast to Torres Strait Islanders' assertion of their own male-led conservative and hierarchical body. These characteristics have marked Torres Strait Island Anglicanism for many years. On the surface, the various strands leading to a conflict over a choice of leader in 1997 focused upon discordant relationships and faulty decision-making procedures, especially the surrender of the diocese of Carpentaria to the adjacent diocese of North Queensland and a subsequent choice of a bishop where Torres Strait clergy claimed that the terms of the surrender had been dishonoured. Yet below the surface, the cleavage between Island and European leadership was also a sign of the ideological shift which was occurring in the Anglican Church of Australia. Supported by European elements within that church opposed to the ordination of women, Islander clergy charged that the mainland body was deserting the faith and order of the 'church of the fathers'. With the Islanders newly empowered, as they perceived it, by the Mabo judgement of the High Court of Australia in 1992, their perception appears to have been that, in spirit, the mainland church denied what the High Court's decision recognised: the ultimate control by Islanders over their own affairs.     

Merchants,Overseas Trade,and Urban Decline: York,Beverley, and Hull c. 1380–1500

Abstract

Between 1642 and 1660, the Church of England was directed and administered by centrally-appointed government committees, who oversaw the appointment of clerics, arranged generous salaries for many ministers, and undertook ambitious policies that would have revolutionised the medieval parochial structure of the Church. Yet these committees have rarely been discussed, largely because historians remain sceptical about the nature of the Church in this period, and have too often been distracted by doctrinal matters. This essay will analyse the key activity of these committees within Lancashire, the augmentation of clerical wages, and demonstrate that there was a functioning, national, established Church in existence during this period, and that, for some of the clergy at least, this was a golden age of doctrinal tolerance and financial remuneration.     

The Early Romanesque ‘Great West’ Towers of St Peter,Stambourne, Essex and St Nicholas,Leeds, Kent: ‘Clerical’ Towers for a Lay Lord?

Abstract

A small group of early Romanesque west towers in southern and eastern England are of unusually large size and are here termed ‘great west’ towers. The majority were commissioned by senior clergy, but there is evidence that those at Stambourne (Essex) and Leeds (Kent) were the work of Haimo II Dapifer, Sheriff of Kent. Haimo’s adoption of what is usually seen as a clerical form of monument is reflected by his position and associations in royal charters. The towers of St Peter, Stambourne and St Nicholas, Leeds have similarities with St Leonard’s Tower, West Malling (Kent) and the west gate of Lincoln castle respectively. Both illustrate the fluidity of forms that high-status buildings of the late 11th and early 12th centuries could take.     

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This article studies illegitimacy, which was a canonical impediment to ordination, within the English clergy between 1198 and 1348. Scholarship on illegitimacy in the clergy has previously relied on canon law, conciliar decrees, and dispensations preserved in papal registers. Using these sources, historians have concluded that the papacy tightly controlled illegitimate men's access to orders, that the burdens of obtaining dispensations for illegitimacy (the defectus natalium) could pose substantial obstacles to a man's clerical career, and that priests' sons made up a significant percentage of the illegitimate clergy. This article, which draws on the large and previously untapped body of dispensations surviving in English episcopal registers to supplement the papal sources, reaches different conclusions. It argues that the great majority of illegitimate clerics in the thirteenth- and fourteenth-century English clergy were the sons of unmarried lay parents. It further argues that dispensations were more readily accessible than has previously been suggested, and emphasises the importance of local branches of the ecclesiastical hierarchy to an individual's efforts to attain a dispensation to enter holy orders.     

Illegitimate birth and the English clergy, 1198-1348

This article studies illegitimacy, which was a canonical impediment to ordination, within the English clergy between 1198 and 1348. Scholarship on illegitimacy in the clergy has previously relied on canon law, conciliar decrees, and dispensations preserved in papal registers. Using these sources, historians have concluded that the papacy tightly controlled illegitimate men's access to orders, that the burdens of obtaining dispensations for illegitimacy (the defectus natalium) could pose substantial obstacles to a man's clerical career, and that priests' sons made up a significant percentage of the illegitimate clergy. This article, which draws on the large and previously untapped body of dispensations surviving in English episcopal registers to supplement the papal sources, reaches different conclusions. It argues that the great majority of illegitimate clerics in the thirteenth- and fourteenth-century English clergy were the sons of unmarried lay parents. It further argues that dispensations were more readily accessible than has previously been suggested, and emphasises the importance of local branches of the ecclesiastical hierarchy to an individual's efforts to attain a dispensation to enter holy orders.     

‘Partner in his Calamities’: Pastors' Wives,Married Nuns and the Experience of Clerical Marriage in the Early German Reformation

This essay examines what factors led the first clerical wives to marry former Catholic clergy and nuns to marry in the first decade of the Reformation in Germany and seeks to explain the difference that social class, geography and gender made in those decisions. In contrast to the later Reformation, when pastors married same or higher social status women, the majority of women who married former priests and monks during the 1520s were often lower or, in the case of nuns, significantly higher social status than their husbands. Women married clergy for a variety of reasons that were counterintuitive to typical marital strategies for economic security and social networking, since clergy had neither in the 1520s. While sharing a common experience, clerical wives' reasons for marriage to a pastor varied greatly depending on class, local decision about the Reformation and numerous personal factors. Using a variety of sources including letters, civic records, court testimony and published pamphlets, this article demonstrates that these women did exhibit a limited agency that ultimately helped shape larger social and political acceptance of clerical marriage.     

Robert Grosseteste and the simple benefice: a novel solution to the complexities of lay presentation

That pastoral care was the main focus of Robert Grosseteste's theological work and correspondence is well established: Grosseteste is often characterised as the vehement, uncompromising promoter of the pastoral ideal in the face of strong opposition, ecclesiastical and lay. Less close attention has been paid to whether the records of his diocesan administration demonstrate the practical outworking of his pastoral theories. Although narrow in compass, his administrative rolls for the English diocese of Lincoln are not entirely sterile. They show Grosseteste experimenting with a novel form of parish organisation, using grants of simple benefices (simplex beneficium) to ensure appropriate provision for a parochial priestly function whilst offering a constructive compromise to the laity who had the right to nominate clergy for churches (the patrons) when their candidates were deemed inadmissible. The practical working out of these proposals reveals that they had both educational benefits, particularly for potential clergy, and allowed Grosseteste to focus his educational and pastoral efforts directly within the parishes.     

"It Was Never Good World Sence Minister Must Have Wyves": clerical celibacy, clerical marriage, and anticlericalism in Reformation England

The impact of the Reformation was felt strongly in the nature and character of the priesthood, and in the function and reputation of the priest. A shift in the understanding of the priesthood was one of the most tangible manifestations of doctrinal change, evident in the physical arrangement of the church, in the language of the liturgy, and in the relaxation of the discipline of celibacy, which had for centuries bound priests in the Latin tradition to a life of perpetual continence. Clerical celibacy, and accusations of clerical incontinence, featured prominently in evangelical criticisms of the Catholic church and priesthood, which made a good deal of polemical capital out of the perceived relationship of the priest and the efficacy of his sacred function. Citing St Paul, Protestant polemicists presented clerical marriage as the only, and appropriate remedy, for priestly immorality. But did the advent of a married priesthood create more problems than it solved? The polemical certainties that informed evangelical writing on sacerdotal celibacy did not guarantee the immediate acceptance of a married priesthood, and the vocabulary that had been used to denounce clergy who failed in their obligation to celibacy was all too readily turned against the married clergy. The anti‐clerical lexicon, and its usage, remained remarkably static despite the substantial doctrinal and practical challenges posed to the traditional model of priesthood by the Protestant Reformation.     

The Impact of Reformation on North-East England: A Preliminary Survey

Abstract

This enquiry looks at some of the ways in which the Reformation made itself felt in the north-eastern diocese of Durham. These are considered in relation to the rest of the kingdom and in the light of recent scholarship on the subject. It concentrates on the parish level, and in particular, on the survival of parochial traditions and rituals: practices that were often peculiar to the north-eastern parts. What emerges is that the process was complex and the experience varied, sometimes considerably, across the diocese. The study goes on to examine how the bishop of Durham and the urban oligarchy in Newcastle played significant, though never unchallenged, roles in the course of the Reformation in the north-eastern counties. The tentative conclusions drawn in this outline survey are intended to be amplified and expanded in a broader study of the impact of reformation on north-eastern England.     

Secularisation,anticlericalism and cremation within Italian cemeteries of the nineteenth century

This article examines the monumental cemeteries of nineteenth-century Italy with regard to their role as platforms for the tensions between Church and state. In that burial grounds were publically owned yet administered by the clergy, they represented a space where conflicts between secular and clerical powers might be played out – conflicts that reached a peak in the final decades of the Ottocento following the annexation of the Papal State to unified Italy. Particular attention is given to the adoption of cremation as a practice that was advocated by anticlerical, liberal and radical factions in opposition to the Catholic Church. That opposition was manifested in the design and layout of Italian burial grounds and in construction of new crematoria.     

“Sailing in Stormy Waters”: Archbishop Matthew Beovich and the Catholic Archdiocese of Adelaide in the 1960s

In comparison with the modest religious revival of the 1950s, the 1960s was a time of change and turbulence. This article focuses on Archbishop Matthew Beovich (1896–1981) and the Roman Catholic archdiocese of Adelaide in South Australia. It briefly considers Beovich's involvement in the Second Vatican Council before turning to the implementation of conciliar reforms in his diocese. Other areas examined include the reaction in Adelaide to the papal encyclical on birth control, Humanae Vitae; discontent among some clergy in the late 1960s; and the controversial Vietnam War. The challenges of the decade brought out the best and worst of Beovich's leadership qualities: his wisdom and compassion were sometimes obscured by a brusque manner and an inability to cope effectively with dissent. As the problems that faced Beovich were not unique to the archdiocese of Adelaide, this article sheds lights on the strengths and weaknesses of institutional Catholicism in this period.     

SAMUEL GOMPERS AND THE FRENCH-CANADIAN WORKER, 1900–1914

Abstract

Current dissension among Quebec labor groups has its roots deep in the past. This essay argues that Samuel Gompers and the American Federation of Labor bear some responsibility for the contemporary divisions within Canadian labor. At the Berlin convention of the Trades and Labor Congress in 1902, AFL-affiliated international union delegates expelled seventeen groups containing the bulk of organized labor in Quebec. Gompers and his colleagues, sharing all the Anglo-Saxon biases of that era, fully expected to woo them into the American international unions within a brief time. They showed no awareness of the special cultural and historical circumstances governing the evolution of economic institutions in that province. They ignored the early efforts by Quebec clergy to establish independent locals under the guidance of church-appointed chaplains. The AFL continued to rely upon John A. Flett, an Ontarian, and other English-speaking organizers. In consequence dual unionism surfaced again and again in Quebec. Finally in 1909 the AFL hired a bilingual Montreal carpenter, Joseph Ainey, to organize the province, but Ainey soon quit to go into politics. Judging by the dearth of rival unions in Quebec at that time, Gompers concluded that there was little need for the AFL to replace him. Organizing at a leisurely pace and judging their successes by the number of dual unions threatening them, AFL unions generally failed to hire French-speaking organizers, to use literature printed in the French language, or to mount a vigorous campaign in the smaller cities and towns.     

Should we Abstain? Spousal Equality in Twelfth‐century Byzantine Canon Law

Spousal equality was not an ideal to which medieval societies generally aspired. Discussions about social order advocated a strict hierarchical structure: the man was to be the head of the household and the master of his wife. Did this subservient state of the wife extend to all spheres of family life or was there a space where spouses could act as equals? In this article I focus on one aspect of Byzantine spousal relations: the marital bed. I argue that there was a difference between lay and clerical couples. Among the Byzantine laity, husband and wife were equally responsible for deciding whether to engage in sexual intercourse. Canon law addressed lay husbands and wives as a couple. Among the clergy, however, the husband's responsibilities towards his flock sometimes required him to decide unilaterally in favour of abstinence. According to the law, it was the cleric's duty to ensure that this happened. As such it was he who was addressed and asked to abstain from his wife. More generally, the clerical status of the husband complicated the situation and needs to be taken into account before any generalisations are made about gender inequality.     

When the Moral Mentors Lapse: A Comparative Study of Estonian and Belarusian Clergy Jokes

Abstract

The religious sphere has inspired much humour, but there are not many historically and culturally contextualized comparative studies of humorous tales and jokes about the clergy. This article aims to compare Estonian and Belarusian joke lore, outline the main topics of clergy jokes, and show their interconnectedness with and dependence upon their respective political, cultural, and ideological mainstreams. We claim that the jokes highlight the incongruity between the normative and the real world order. We position our interdisciplinary study within Christie Davies’s models of joke target choice. Davies’s aim was to produce a theory that could be applied to different corpora of jokes throughout times and cultures. Testing the theory against our data shows that it has wider implications and a high potential for analysing various forms and targets of humorous folklore from a comparative and historical perspective.     

Through the eyes of a deacon: lesser clergy,major donors,and institutional property in fifth-century Rome

This is a study of the cults of two holy deacons at Rome: St Stephen and St Laurence. It is argued that the narratives associated with these saints were a medium for the resolution of two key, overlapping areas of tension: status anxiety within the clerical hierarchy, and relations between clergy and wealthy lay patrons. Controlling the ambitions of lesser clergy on the one hand, and on the other commanding the attention of major donors, absorbed a great deal of the energies of Roman priests and their bishop in this period. These issues converged on the figure of the deacon, understood in its early Christian sense as the helper/patron of the bishop. Defining the role of ‘deacons’ through the medium of saint cult was a necessary condition of the institutional development of the Roman church, and of church property.     

THE CONFEDERATE AND THE FREEDMEN: BIOARCHAEOLOGICAL COMPARISONS FROM THE RECONSTRUCTION-ERA SOUTH

Abstract

In 1999, the human remains, coffin, and associated artifacts of William Ayres Crawford, a Confederate colonel who died in Saline County, Arkansas, in 1874, was examined archaeologically. Comparisons to Crawford's biohistory are made to his contemporaries—African-American freedmen who lived and died in the 1870s and early 1880s and who were interred in Freedman's Cemetery in Dallas, Texas. The Freedman's Cemetery site was intensively studied archaeologically in the early 1990s. In the process, key disparities and similarities between a slave-holding confederate officer and people who experienced the horrors of enslavement are revealed.     

‘As Poor as Church Mice’: Bishops,Finances, Posts,and Civil Duties in the Duchy of Warsaw, 1807–13

Abstract

Relations between the Catholic Church and the secular authorities of the Duchy of Warsaw were characterized by the one’s efforts to maintain its old privileges, and the other’s modernization of the law in a Josephist spirit. Cooperation and compromise between Church and state were possible, but their relations were full of tension, which sometimes erupted into open confl ict. This article presents a wider range of problems than has hitherto been noted in the historiography. From the beginning of 1807, the Catholic clergy was expected to fulfi l new duties, because of the shortage of administrative staff. Confl icts arose over the duties of patrons, payments for the clergy, their taxes, the government’s prohibition on plural holding of benefi ces cum cura animarum, and over ecclesiastical organization in general. The place of the Church was more clearly outlined in the Constitution of the Duchy of Warsaw (1807), but the concept of the ’state religion’ was seen by some clergymen as an opportunity to spread the Church’s infl uence. Further changes opened the higher ecclesiastical ranks to commoners. The civil government and the episcopate also differed on the role of religious orders, with the former looking to employ nuns and monks in social welfare and education. Bishops complained of ministers and offi cials who did not pay priests’ salaries punctually, if at all, but some episcopal interventions led to the authorities releasing the orders from fi nancial obligations and taxes. The Civil Code, introduced in 1808, assigned the duties of registrars to priests. Insofar as divorces and civil marriages were concerned, this role could place priests in contravention of canon law, although in practice almost no such cases occurred. Despite the work undertaken by representatives of the clergy and the civil authorities, no concordat, which would have resolved these issues, was agreed with the Holy See. As a result, the period of the Duchy brought the Catholic clergy great insecurity, alongside their hopes for the Polish nation.     

Family and community in early modern England: A study of Selston,Nottinghamshire 1550–1699

Abstract

This article is based on the examination of wills made by residents of the parish of Selston over the period 1550–1699. The major features examined here include inheritance custom and practice, providing clues to relationships within the family; the type and pattern of bequests made to kin and non-kin, giving some indication of the respective importance of family and community; and through analysis of the individuals appointed as witnesses and supervisors, the roles played by the wider community, particularly the leading figures of clergy and gentry. Findings suggest a significant change in community relationships after the end of the sixteenth century with a greater emphasis on the nuclear family together with a more detached attitude towards church, clergy, and the wider communal responsibilities such as provision for the poor.     

The Making and Breaking of the Slovak Clerical Council, 1918–19

Abstract

This article examines the Slovak Clerical Council, one of a number of clerical councils which were founded in Central Europe in the immediate aftermath of the First World War. On the basis of primary sources and extensive familiarity with the relevant secondary literature, it challenges the existing historical consensus that this clerical council was merely one manifestation of Slovakia’s desire to break away from Hungarian rule and was, therefore, of limited scope and import. Instead, it argues that the clerical council’s nationalist agenda manifested itself not only in its eagerness to support and in?uence the establishment of the Czechoslovak state but also in its determination to reconstruct and reinvigorate the Catholic Church in Slovakia. It also explains why the ambitions of the council, and the threat it posed to the unity of the Church in Slovakia, were stymied. This account of the Slovak clerical council serves, therefore, as a case study of both the radicalizing impact of nationalism in the aftermath of the First World War and the limits of that radicalization. No account of any of the post-war clerical councils has, hitherto, been published in English, and thus this article will contribute to a clearer understanding not only of developments in Slovakia in 1918–19, but also of the broader challenges affecting the Catholic faith in Central Europe in the aftermath of the First World War.