THE ‘LORD OF THE STONEMASONS’: PART I. THE ‘SWORD DEITY’ AT PETRA

Abstract

During the 2000 Season of the Brown University excavations of the so-called Great Temple at Petra, an elusive rock-cut figure (termed the ‘Sword Deity’) was discovered in the southern perimeter wall. Since then, the current authors have identified other such figures as belonging to this previously unknown type, which has similarities with the Greek herm. Based on a contextual analysis of these figures, it is proposed that the type may depict a protective deity or ‘lord’ of the Nabataean stonemasons, most likely Dushara. According to this interpretation, the stonemasons sought divine protection during their work by carving the image of the deity high in the rock faces. This paper sheds new light not only on the representation of Nabataean deities, but also on the role of religion in the daily life of the inhabitants of Petra and their relationship with the natural environment.     

AT THE ROOTS OF THE ‘FINLAND BOOM’

Finland enjoys a positive country image in Japan, where, reportedly, enthusiasm for things Finnish reached the state of a ‘boom’ during the 2000s–2010s. What is this positive visibility based on? To shed light on the foundations of Finland’s visibility in Japan, this article tracks Finland’s national imaging there from a historical perspective. Through an empirical study of Finnish diplomatic archives, the article looks beyond nation branding – the latest mode in the official promotion of states to foreign audiences – and opens a window into the past practices of Finland’s official promotion in the distant East Asian case. In the 1960s, the Press Bureau of Finland’s Foreign Ministry drafted an image policy to support Finland’s neutrality and to broaden the country’s interaction with the West. The policy was implemented through Finland’s embassies, and therefore Finland’s newly defined characteristics also became actively promoted in Tokyo. As a result of this intensification of Finnish public diplomacy in the Cold War, many of the modern aspects of Finland’s later nation branding in Japan were introduced. Of the redefined official autostereotype, cultural and commercial dimensions proved the easiest to promote, whereas its foreign political dimension was met with the most local contradiction.     

THE ‘LORD OF THE STONEMASONS’: PART II. ‘STANDING FIGURE WITH BETYLS’ AT PETRA

Abstract

This paper presents the second type of representation of the ‘lord’ of the Nabataean stonemasons, a male figure standing with betyls. This type is found in five rock-cut reliefs in Petra, usually high in the walls of quarries or monuments. It is argued that, like the so-called ‘sword deity’ figures presented in Part I, this second type was also carved by the stonemasons as another representation of their tutelary deity, possibly Dushara. Study of these little-known figures reveals new information on the diverse depiction of Nabataean deities, as well as on the religious beliefs of the stonemasons at Petra.     

MIGRATION AND THE WELL-BEING OF THE ‘LEFT BEHIND’ IN ASIA

This paper serves as an introduction to the three substantive papers in this themed section on the impact of migration on the well-being of the ‘left behind’ in Asia. In the light of recent migration trends such as the ‘feminization’ of migration and ‘brain-drain’ of health workers in the region, the paper provides a brief review of the existing scholarly literature on the vulnerability of different groups of the 'left behind’, particularly women, children and the elderly. It argues that a multi-dimensional approach is needed, taking into consideration not only the economic impact of remittances but also factors such as social networks and gender effects.     

WILLIAM HERON, ‘HAMMER OF THE POOR,PERSECUTOR OF THE RELIGIOUS’, SHERIFF OF NORTHUMBERLAND, 1246–58

Abstract

In 1895 Richard Holmes identified Paulinus of Leeds, the late-twelfth-century vicar of Leeds and master of St Leonard's Hospital in York, with Master Paulinus, a son of Ralph Nowell, Bishop of Orkney, who was consecrated in 1110 × 1114. Holmes' identification, though dubious on chronological grounds, has generally been accepted. But a recently published charter of Hugh du Puiset, Bishop of Durham, shows that Paulinus son of the Bishop was dead in 1184, so cannot have been the same man as Paulinus of Leeds, who was still living in 1201. The careers of these two men, and others named Paulinus, are here disentangled, and the suggestion is made that Paulinus of Leeds may have been a member of a family of hereditary priests of Leeds. The much misunderstood life of Adam of Birkin, who seems to have been a relative of Paulinus of Leeds, is also re-examined.     

FROM ‘ONE OF THE COUNTRY’S GREATEST ASSETS’ TO ALIENATION AND ANGER: VOICES OF THE LOWER WHARFEDALE FARMING COMMUNITY IN THE TWENTIETH CENTURY

Abstract

The British farming community is rapidly diminishing due to its ageing workforce, the rise of second-home ownership, and the costs involved in running a farming business in the twenty-first century. The private nature of this community, often coupled with a deeply held mistrust of non-farmers has made it difficult to ascertain farmers’ own feelings on their current situation, and how things have reached such a position. This article explores how some of the major twentieth-century events for agriculture have affected a single Yorkshire farming community by tracing the deteriorating relationship between farmers and the government, through changing legislation and reactions to crises, from a point where farmers were held to be vital to Britain’s survival through to one where the agricultural community finds it plausible that their own government would actively try to destroy their livelihoods.     

‘THE BEAUTY OF A SICK ROOM’: FAMILY CARE FOR THE DYING IN THE ENGLISH UPPER AND MIDDLE CLASS HOME c. 1840–c. 1890

Abstract

With the standard of care provided by hospitals and nursing homes to those nearing the end of their lives in Britain the subject of much concern and when increasing numbers of people would like to die at home, it is a timely moment to consider end of life care in the 19th century, when death at home was the norm and families had a leading role in providing care. This was also a period of change that laid the foundations for the 20th century model of hospital-centred palliative care. The article examines the experiences of middle and upper class carers, the objectives of care, including the importance of spiritual care, and the practicalities of providing care in the home. It also considers the support available to through informal networks of extended family, friends and neighbours and suggests aspects of care that may still have relevance to palliative care practice today.     

‘YOUTH RIOTS’ AND THE CONCEPT OF CONTENTIOUS POLITICS IN HISTORICAL RESEARCH

This article analyses European ‘youth riots’ as a social phenomenon after World War II. It also uses a specific riot – the 1948 Stockholm Easter Riots – in order to discuss the limits and potential of some theoretical assumptions underlying the field of historical contentious politics studies, primarily ‘contentious politics’ and ‘claims’. Using police reports and newspapers, the article shows that the riots were part of a European repertoire of post-war ‘youth riots’, but that they also bear similarities to an older popular repertoire of contention in Sweden. However, the riots do not really fit into the concept of ‘contentious politics’, as this concept is built on ‘claim-making’ as a key aspect and the participants did not make explicit claims. This leads to the conclusion that other theoretical tools, inspired by the concept of ‘moral economy’, are better suited for understanding the motivations of the rioters, whose actions are interpreted as a way of defending a perceived moral right of access to the urban public space.     

DAVID AS A BIBLICAL ‘GOOD-FELLA’ AND ‘THE GODFATHER’

Abstract

Scholars search for analogies with which to better understand biblical texts. David has been compared to the “outlaw”, “refugee”, “vassal”, “renegade”, “guerrilla”, “bandit chief”, “fugitive” and “fugitive hero”. This article suggest that there are better cultural-social analogies, i.e., David as a “goodfellan”while in exile from Saul and in the land of the Philistines, and upon accession to the throne, “The Godfather”.

This article also has, as a part of its purpose, the intent to unmask some of the behavior of David and of monarchy for what they are: essentially organized crime maintained in large part by the use of indiscriminate violence-supported by nonsensical myths and obvious hypocrisy.

Cross-cultural comparisons are made throughout between the David stories, gangster movies and systems of monarchy—especially the ad hoc feudal type. Historical questions aside: The David stories can be “cross-culturally” compared with gangster films as “art”.     

THE ARCHAEOLOGY OF COMMUNICATIONS’ DIGITAL AGE

Abstract

This paper reviews the history of the digital age of communications that began with the invention of the stored program computer in 1948 and is today realised by the World Wide Web, super fast broadband and the smart phone. Taking a predominantly UK focus, the paper examines the key technological advances that were made, where they occurred and what archaeological evidence remains of their existence. The paper begins by examining how digital technology was applied to the telephone network, how that network then provided the means by which early computers could be connected together, and from there to subsequently offer access to information services. Packet switching, the home computer, modems, optical fibre and the Internet are reviewed in terms of their importance in the creation of and growth in the World Wide Web. Finally, the application of digital technology to the mobile phone is discussed in terms of the development of mobile networks and the evolution of the handset into today’s smart phones. The paper concludes by recognising that much of the archaeological evidence of communication’s digital age has already been lost and that urgent action is needed to put in place appropriate preservation strategies.     

‘ALL HIS WAYS ARE THOSE OF AN IDIOT’: THE ADMISSION,TREATMENT OF AND SOCIAL REACTION TO TWO ‘IDIOT’ CHILDREN OF THE NORTHAMPTON PAUPER LUNATIC ASYLUM, 1877–1883

Abstract

This article attempts to provide a case study of the patient case notes of two boys admitted to the Northampton Lunatic Asylum in the late 1870s. This case study is intended to provide a flavour of the asylum experience for two boys; John Wenborn aged 6 and Charles Luddington, aged 7, both deemed idiots and both removed to the county asylum. Although, the focus on two individuals provides a narrow case study their experiences will provide a window through which to analyse much broader themes such as, the changing social relationships taking place in Victorian Northamptonshire and the impact of the family in securing admission to a pauper lunatic asylum. This analysis will be set against a backdrop of the discussion of the practical uses of the asylum in the late nineteenth century and perceptions of the asylum within the community. This article will examine the mechanisms used to deal with children deemed unfit for ‘normal’ society, the experience and treatment of the children while residents of the asylum and the social response towards insane children within the wider community.     

‘A STEPPINGSTONE OF CIVILIZATION’: THE HOJACK SWING BRIDGE AND THE NEGOTIATION OF SOCIAL POWER IN MONROE COUNTY,WESTERN NEW YORK STATE

Abstract

This paper examines the Hojack Swing Bridge, a 1905 railroad swing bridge in western New York State, and its role in the creation of and mediation between structures of power in the region. We first discuss the general design and mechanics of swing bridges, the history of the Hojack railroad in the region, and the effect of the railroad on industrial development in the area. We then demonstrate how the very location and design of the Hojack Swing Bridge was not only the result of geographical considerations, but also the result of competition and compromise between the railroad company and other interests. We close with a brief discussion of the bridge today and its recent demolition as a reflection of this ongoing competition in the present.     

THE TWILIGHT OF THE GODS? GENOMIC HISTORY AND THE RETURN OF RACE IN THE STUDY OF THE ANCIENT MEDITERRANEAN

This article discusses the impact of genomic history, a subdiscipline that emerged in the study of the ancient Mediterranean in the 2010s. In 2014, scientists first published a method for extracting genetic material, which they christened aDNA (ancient DNA), from ancient human remains in hot climates. After a decade of research, genomic history is now poised to transform our understanding of Mediterranean premodernity, centering migration and conflict as the key mechanisms for cultural change. Despite years of critique, aDNA researchers have failed to seriously examine the bioessentialist assumptions implicit in their work—a failure that has led many to deploy language that is strikingly evocative of pre-World War II racialism. Even worse, some genomic historians continue to make troubling overtures toward the ethnonationalist Right, which has been ascendant across Europe and North America since the 2010s. This article traces the intellectual genealogy of genomic history from World War II to the present, examines recent attempts to answer criticism from the humanities and social sciences, and suggests paths for responsible use of aDNA in historical and prehistorical scholarship.     

PHENTOK＇S LIFE OF CLIMBING： THE FIRST WOMAN ON THE SUMMIT OF MT. QOMOLANGMA

On March 31, 2014, Phentok, the first woman mountaineer in the world to reach the summit of Mt. Qomolangma from the north side, passed away because of complications from diabetes, aged 75. From her humble upbringing as a serf to the first Chinese woman on Mt. Qomolangma, she left behind an uplifting life story.     

PIECING TOGETHER THE STORY OF A PAIR OF MAKRON’S FRAGMENTED CUPS

In 2022, an Athenian red-figured cup attributed to Makron was returned to Italy by New York’s Metropolitan Museum of Art. The cup had been acquired in fragments, through purchase and gift, from multiple sources over several years, starting with two fragments from the restorer Fritz Bürki in 1978. A second cup, also attributed to Makron, was acquired in a parallel way. The sources for the fragments from both cups point to galleries collectors and donors – Summa Galleries, Frieda Tchachos, Elizabeth Hecht, and Dietrich von Bothmer – who have been associated with other material that has been repatriated to Italy in recent years. It is suggested that some of the incised ‘signatures’ by Hieron that are found on cups attributed to Makron may have been applied since antiquity.