THE POLITICS OF DISINTEREST: THE WHIGS AND THE LIBERAL PARTY IN THE WEST RIDING OF YORKSHIRE, 1830–1850

Abstract

Having entered the 1960s in a mood of confident expansion epitomized by the Robbins Report of 1963, British universities found their budgets ravaged by inflation in the early 1970s and struggled for financial equilibrium over the next three decades. While the 'unit of resource' halved between 1976 and the end of the century, the very nature of a university came into question as renewed growth succeeded cuts in the 1980s, and institutions were required to balance their books by supplementing the traditional functions of teaching and research with a contribution to 'knowledge transfer', local regeneration, and the search for social inclusiveness. In this increasingly competitive system, the 'big civics' faced the spectre of relative decline in the 1990s, as the State continued to support the elite 'golden triangle' and diverted further funds to support struggling 'new' universities, while smaller 'plate glass' institutions were swifter to respond to a new culture of public league tables. This article examines the University of Leeds's changing responses to these challenges, comparing the 'political' leadership of Vice-Chancellors Lord Boyle and Sir Edward Parkes with the managerial approach of Professor Sir Alan Wilson.     

‘THE BEAUTY OF A SICK ROOM’: FAMILY CARE FOR THE DYING IN THE ENGLISH UPPER AND MIDDLE CLASS HOME c. 1840–c. 1890

Abstract

With the standard of care provided by hospitals and nursing homes to those nearing the end of their lives in Britain the subject of much concern and when increasing numbers of people would like to die at home, it is a timely moment to consider end of life care in the 19th century, when death at home was the norm and families had a leading role in providing care. This was also a period of change that laid the foundations for the 20th century model of hospital-centred palliative care. The article examines the experiences of middle and upper class carers, the objectives of care, including the importance of spiritual care, and the practicalities of providing care in the home. It also considers the support available to through informal networks of extended family, friends and neighbours and suggests aspects of care that may still have relevance to palliative care practice today.     

MIGRATION AND THE WELL-BEING OF THE ‘LEFT BEHIND’ IN ASIA

This paper serves as an introduction to the three substantive papers in this themed section on the impact of migration on the well-being of the ‘left behind’ in Asia. In the light of recent migration trends such as the ‘feminization’ of migration and ‘brain-drain’ of health workers in the region, the paper provides a brief review of the existing scholarly literature on the vulnerability of different groups of the 'left behind’, particularly women, children and the elderly. It argues that a multi-dimensional approach is needed, taking into consideration not only the economic impact of remittances but also factors such as social networks and gender effects.     

LETTER WRITING AND ELITE IDENTITY IN THE NETHERLANDS, 1770–1850

This essay argues that correspondence was an important means for the Dutch elite in the period 1770–1850 to develop, consolidate and express an elite identity. Children were taught a “natural” epistolary style, which often meant “decent” or “as fits an elite child”. In line with Bourdieu's thesis that elites are so confident of their leading position that they feel free to deviate from language norms, adolescents diverged from decent language, whereas lower‐class correspondents composed humble letters to their superiors. Daily correspondence and ceremonial letters served to keep upper‐class values in mind and to hold the elite together.     

EDWIN SANDYS,ARCHBISHOP OF YORK 1577–88, ‘STIFF-NECKED,WILFUL AND OBSTINATE’: CONFLICT IN THE ELIZABETHAN CHURCH

Abstract

This article examines the events that, as legend has it, resulted in the foundation of Balliol College (c. 1263) by John (I) Balliol (d. 1268). The Balliol family had long been at odds with successive bishops of Durham over certain lands in Sadberge, the homage of which the bishops believed they were owed. John (I) began his struggle just after his inheritance in 1229 and the dispute reached its height in 1255–60, at which time an intense argument broke out. Other factors, including his actions whilst serving as one of Henry III's English representatives in the Scottish government (1251–55), led to Balliol's ultimate submission to Bishop Kirkham (d. 1260) at Durham Cathedral in 1260 and the foundation of Balliol College at Kirkham's instance. The theory remains, as one historian argues, that Balliol's penance was to give the long delayed homage to the bishop for these lands and not to establish Balliol College. However, there are no surviving records of homage and other possibilities remain, including perhaps that the penance called for Balliol's youngest son, John (II), the future King of Scotland, to be educated at a Durham school.     

COMMUNITY AND THE ESTABLISHMENT OF SOCIAL ORDER ON THE CANADIAN FRONTIER IN THE 1840s AND 1850s: AN ENGLISH IMMIGRANT’S ACCOUNT

Abstract

This article draws on the letters of a young immigrant doctor, Francis Codd, who arrived in British Canada in the I84os. Many of the one million migrants, mainly of British and Irish origin, who arrived in Canada in the mid-I9th century, benefited from the availability of land and absence of social barriers to mobility. This enabled them to think and feel like citizens of the new country,in a way denied them at home. Francis Codd’s account throws light on the part played by the appreciation of nature and ‘wilderness’ in this process, as well as describing the beginnings of a new civil society and the development of ‘community’ institutions. However, at the same time as a ‘Canadian’ identity was being constructed for the white settler population, that of the indigenous population was accorded little recognition or respect.     

‘YOUTH RIOTS’ AND THE CONCEPT OF CONTENTIOUS POLITICS IN HISTORICAL RESEARCH

This article analyses European ‘youth riots’ as a social phenomenon after World War II. It also uses a specific riot – the 1948 Stockholm Easter Riots – in order to discuss the limits and potential of some theoretical assumptions underlying the field of historical contentious politics studies, primarily ‘contentious politics’ and ‘claims’. Using police reports and newspapers, the article shows that the riots were part of a European repertoire of post-war ‘youth riots’, but that they also bear similarities to an older popular repertoire of contention in Sweden. However, the riots do not really fit into the concept of ‘contentious politics’, as this concept is built on ‘claim-making’ as a key aspect and the participants did not make explicit claims. This leads to the conclusion that other theoretical tools, inspired by the concept of ‘moral economy’, are better suited for understanding the motivations of the rioters, whose actions are interpreted as a way of defending a perceived moral right of access to the urban public space.     

LAST CALL BEFORE THE UNDERTAKER: A COMMUNITY’S PERCEPTION OF THE LOCAL WORKHOUSE AND OLD PEOPLE’S CARE BEFORE AND AFTER THE INCEPTION OF THE WELFARE STATE

Abstract

Workhouses were no doubt the first old people’s homes. Sick old people without social or financial resources had no alternative other than admission to one of these state institutions . These institutions instilled fear in local communities and admission represented a failure in society. Due to medical advances and improved social conditions, people lived for longer and during the 20th century the majority of the inmates were old people. After the inception of the welfare state institutional care for older people was mainly in buildings inherited from the poor law. Consequently, even after I948, for many old people admission to an institution still carried a stigma. By using oral histories of relatives and professionals who cared for old people during this time, alongside documentary sources, this article examines how the process of transition from poor law to welfare state affected families in Oxford. This first-hand perspective, missing from most studies on the history of ageing, explores how caring for old people at a time of great social change was influenced by the local workhouse.     

THE ‘LORD OF THE STONEMASONS’: PART I. THE ‘SWORD DEITY’ AT PETRA

Abstract

During the 2000 Season of the Brown University excavations of the so-called Great Temple at Petra, an elusive rock-cut figure (termed the ‘Sword Deity’) was discovered in the southern perimeter wall. Since then, the current authors have identified other such figures as belonging to this previously unknown type, which has similarities with the Greek herm. Based on a contextual analysis of these figures, it is proposed that the type may depict a protective deity or ‘lord’ of the Nabataean stonemasons, most likely Dushara. According to this interpretation, the stonemasons sought divine protection during their work by carving the image of the deity high in the rock faces. This paper sheds new light not only on the representation of Nabataean deities, but also on the role of religion in the daily life of the inhabitants of Petra and their relationship with the natural environment.     

‘A STEPPINGSTONE OF CIVILIZATION’: THE HOJACK SWING BRIDGE AND THE NEGOTIATION OF SOCIAL POWER IN MONROE COUNTY,WESTERN NEW YORK STATE

Abstract

This paper examines the Hojack Swing Bridge, a 1905 railroad swing bridge in western New York State, and its role in the creation of and mediation between structures of power in the region. We first discuss the general design and mechanics of swing bridges, the history of the Hojack railroad in the region, and the effect of the railroad on industrial development in the area. We then demonstrate how the very location and design of the Hojack Swing Bridge was not only the result of geographical considerations, but also the result of competition and compromise between the railroad company and other interests. We close with a brief discussion of the bridge today and its recent demolition as a reflection of this ongoing competition in the present.