By Other Means? The Development of Warfare in the British Isles 3000–500 B.C.

Abstract

Warfare in Britain in the period from the late Neolithic to the late Bronze Age is considered in terms of the physical evidence in the archaeological record; of the artefacts considered as weapons, and of the sites that are considered to have been 'defensive'. Alongside this technological analysis, a model is proposed for the emergence of the social organisation of military groups or warbands.     

The Calderstones,Near Liverpool

Abstract

This article is a contribution to the revisionist literature on the monastic orders in late medieval England and their art and architecture. It discusses the visual and material cultures of the Cistercians in northern England in the period immediately before the Dissolution of the Monasteries, demonstrating the enduring popularity of the Order in the late Middle Ages and that patronage of art and architecture continued until the very moment of the Suppression. Evidence is also discussed showing that monks and nuns salvaged property from their houses in the hope that their monasteries would be restored.     

British Agriculture: Texts for the Zoo-Archaeologist

Abstract

This article provides a compendium of quotations from early British writers on agriculture which may be of interest to the zoo-archaeology of late Medieval and post-Medieval periods.     

A Witness to the Early Reception of Bonaventure’s Collationes in Hexaëmeron: Nicholas of Ockham’s Leccio at Oxford (c. 1286) — Introduction and Text

Abstract

This essay presents a brief introduction to and an edition of Nicholas of Ockham’s Leccio at Oxford, which begins with the biblical verse, O altitudo diviciarum sapiencie et sciencie Dei (Romans 11. 33). This leccio may have been Nicholas’s inaugural sermon as a Master of Theology at Oxford and therefore dates to 1286. Whatever the precise genre of Nicholas’s leccio, the text is also important because much of it copies entire sections of St Bonaventure’s (d. 1274) Collationes in Hexaëmeron. Nicholas’s text is therefore a witness to Oxford University practices of the late thirteenth-century and to the late thirteenth-century reception of Bonaventure.     

LATE PREHISTORIC AND PROTOHISTORIC SHELL GORGETS FROM SOUTHWESTERN NORTH CAROLINA

Abstract

Written versions of Cherokee myths, recorded in the late nineteenth century, refer to earthen mounds, rattlesnakes and raptors, and other aspects of Cherokee cosmology. These themes are manifested in the iconography of engraved shell gorgets and masks from late prehistoric and protohistoric sites in Cherokee town areas of southwestern North Carolina. Comparable iconography is seen on gorgets and masks from surrounding areas of the southern Appalachians. This paper summarizes themes from Cherokee myth and legend that are related to iconography engraved on gorgets and masks, describes the content and context of these artifacts from southwestern North Carolina, and discusses the implications of these finds for understanding connections of late prehistoric and protohistoric Cherokee towns to the broader networks in the Southeast through which gorgets and iconography circulated.     

Swift Creek paddle designs and the imperative to be unique

ABSTRACT

The emergence of the Swift Creek style tradition represents a shift from two or three simple carved paddle designs to many thousands of unique paddle designs by middle Swift Creek then back to merely a few in late and post Swift Creek times. This explosion in designs is a striking phenomenon, in need of consideration. Increased design diversity implicates a rise in creativity, verging on an imperative to be unique, where none previously existed in this medium. In this paper, we offer a revised model of Swift Creek social dynamics by reference to the new-found creativity of paddle makers situated within the context of ethnographic case studies.     

Authors and Authoritarianism in Central Asia: Failed Agency and Nationalising Authoritarianism in Uzbekistan and Kazakhstan

Abstract

This paper aims to reconstruct widely accepted concepts of the top-down authoritarian nature of Central Asian politics in Kazakhstan and Uzbekistan through a comparative study of the pro-democratic movements that emerged in the late 1980s. By analysing data from interviews with the cultural elites of the late Soviet perestroika period and data on the indigenous nationalist movements such as Erk, Zheltoksan, Birlik and others, we question why such nationalist movements did not “survive” or emerge as a significant political platform as promised in post-independence Kazakhstan and Uzbekistan, and why they failed to change the political outlook of one party rule or the dominance of one nationalising regime. Furthermore, we analyse how such nationalist movements had an opportunity to turn into semi-democratic movements but failed to transform after their agenda (arguably, independence) was achieved, leaving “communists-turned-nationalists” to continue their policies in newly formed countries. Thus, the paper also looks at how these cultural elites eventually contributed to the local “authoritarianism” and lack of plurality in views and identifications.     

Debt Cancellation in the Classical and Hellenistic Poleis: Between Demagogy and Crisis Management

Abstract

This article discusses the way the ancient Greeks dealt with public and private debts, focusing on one specific aspect: debt cancellation. On the one hand, ancient Greeks were aware of the risks entailed in debt relief as a tool for fuelling civic strife: sources describe it as a demagogic or even criminal action often in association with the political agenda of tyrants. On the other hand, however, Greeks knew well also the benefic effects of debt cancellation in coping with financial and political crisis. In late accounts of archaic history, debt relief is the solution to civic strife and the foundation act of political order. Some public decrees of the Hellenistic period attest debt relief as a communal decision of the polis, dictated by the necessity of preventing or solving ongoing or imminent crises. This second meaning and purpose of debt cancellation should perhaps urge us to reconsider from a different perspective the “politics of debt” in today’s Europe.     

Translocated Testudinidae: the earliest archaeological evidence for land tortoise in Britain

Abstract

This paper calls attention to the discovery of what is believed to be the earliest archaeological evidence for land tortoise in Britain. The specimen derived from a late 19th-century context at Stafford Castle and was associated with bones of cats and dogs, which may have been kept as pets by the castle's caretakers. The date accords with the historically attested rise in tortoise importation and with changes in attitudes towards pet animals.     

Evidence of Prehistoric Irrigation in Northern Ecuador

Abstract

Field evidence for the existence of irrigation at a late pre-Inca site in northern Ecuador is examined. The implications of irrigation agriculture are examined with respect to the probable level of socio-political complexity. It is concluded that the pre-Inca societies of northern Ecuador were more stable and more clearly stratified than had been suspected previously. They were, therefore, an attractive addition to the Inca Empire which was unwilling or unable to conquer the jungle tribes only a few kilometers from its capital.     

The globally connected Western Ukrainian village

Abstract

What analytical framework do we need in order to study villages shaped by intensive and long-lasting migration processes? The author tackles this question by scrutinizing the history of a Western Ukrainian village from the late nineteenth to the early twentieth century in a case study. Migrants and non-migrants alike were closely interconnected to each other by manifold networks. This kind of interconnectedness proved to be amazingly persistent and did not lose its function even decades after the migration processes themselves had come to an end due to economic or political caesurae. In order to fully grasp this phenomenon, it is necessary to synthesize migration and village history, striving towards a ‘micro history of the globally connected village’.     

Rentiers,teachers and workers: Greek women in late nineteenth-century Odessa

Abstract

This article sheds light on a neglected aspect of the Greek paroikia of Odessa, its female component, in the late imperial period. By revisiting the 1897 All-Russian Census, it offers an insight into the demographic and social features of Greek women, and depicts their occupational position. It shows that middle-class and working women formed the majority of the Greek female workforce and suggests that their participation or non-participation in the labour market depended on the ability of the male breadwinner to support his household financially.     

A Byzantine Grand Embassy to Russia In 1400

Abstract

The Acta Patriarchatus Constantinopolitani, published by Miklosich and Müller, contain a pittakion sent by Matthew I, Patriarch of Constantinople (1397-1410), to his subordinate and representative in Moscow, Cyprian, Metropolitan of Kiev and All Russia. The document is undated, but it is clear from the contents that it was written either in the last three weeks of December 1399 or, more probably, in 1400. Its professed aim was to persuade the Russian primate to embark on a fundraising campaign in aid of Constantinople, besieged by the forces of the Ottoman Sultan, Bayazid I. This pittakion has often been used by students of late Byzantine history; yet it is still capable of yielding new material to the historian. The purpose of this article is to identify this material and to comment briefly upon it.     

Epicureanism at the Origins of Modernity

ABSTRACT

Across a broad range of late nineteenth-century French medical texts that described the newly denoted sexual pathologies of frigidity, inversion, fetishism, nymphomania, sadism and masochism, one finds a term being used for which no current equivalent exists. This term is l’amour morbide – morbid love. Its use was initially as common in respectable medical texts as it later became in erotic fictional writings. In some cases, it appeared to refer to a particular sexual pathology, albeit one which troubled the very notion of perversion as aberrant or abnormal. This article considers the role that l’amour morbide played in the sorting of medical terminology for describing sexual perversions in late nineteenth-century France, and examines what its relationship was to degenerationist thought. Engaging with Ian Hacking’s notion of “transient mental illnesses” produced by unique cultural ecologies, it is proposed that morbid love occupied the space between decadent culture of fin-de-siècle France on the one hand, and on the other hand degenerationist frames adopted by French doctors in the context of international medical and psychiatric conversations.     

Recent French archaeological work In Syria and Jordan

Abstract

The French connection with the late antique and Byzantine archaeology of the Levant is now more than a century old. Between 1864 and 1877 Melchoir de Vogue published his great Syrie Centrale: architecture civile et religieuse, a work which revealed for the first time the great richness of the archaeological record for the period. With its superb drawings and elegant plans it remains indispensable, especially since it describes some buildings, like the praetorium at Mismiyya, south of Damascus, which have long since disappeared. In these days when so much worthless nineteenth-century travel literature about the Middle East has been reprinted, it is sad that this masterpiece remains unavailable. The French Mandate for Syria and Lebanon from 1921 onwards gave a great impetus to these studies. Although most attention was given to great classical sites like Palmyra or Crusader ones like Crac des Chevaliers, late antiquity was not neglected and there was a growing interest in the deserted towns of the limestone hills of the north from J. Mattern, li travers les villes mortes de Haute Syre (Beirut 1944) and J. Lassus' study of the ecclesiastical architecture, Sanctuaires chretiens de Syrie (1947). This activity culminated in G. Tchalenko's great work Les villages antiques de fa Syrie du Nord (1958) which was based on field work done before 1939.     

Gustav Metzger: iconoclasm and interdisciplinarity

ABSTRACT

Gustav Metzger (1926–2017) has been described as ‘the conscience of the art world’ for the consistently political content of his art and his commitment to political activism on the subject of nuclear weapons, capitalism and environmentalism. Metzger’s artistic output from the late 1950s onwards reflects a theory of art as both aesthetic form and social action and identifies him as a key precursor of activist art. This article considers the inherent interdisciplinarity of Metzger’s practice as it evolved during this early period between the late 1950s and early 1970s in relation to his agenda of social engagement.     

The origin and evolution of the concept of mixin (superstition): A review of May Fourth scientific views

ABSTRACT

This article explores the evolving connotations of the concept of “superstition” up to the establishment of “superstition studies,” in an examination of the process of secularization experienced by early modern Chinese thought under the impact of Western science. In traditional texts, the Chinese term mixin (迷信, literally “delusional beliefs”), modernly translated as“superstition,” carries diverse and variable meanings: aside from referring to the proper or improper content of ideas and beliefs, mixin also has political connotations, broadly referring to beliefs or behaviors differing from the official rituals. On an ideological level, the traditional concept of mixin refers to a category of thought opposed to Confucian concepts such as the cosmology of Heaven, Earth, and Man, or the idea that “for a man to sacrifice to a spirit which does not belong to him is flattery.” In the late Qing Dynasty, as the idea of “superstition” as opposed to “science” was introduced via Japan, the traditional connotations of mixin evaporated, and it merged with other neologisms. From the late Qing to the early Republic, the parameters of “superstition” were expanded to encompass anything at odds with “reason.” This was also a reflection of China’s shift from the “Classical Age” to the “Age of Science,” as Confucian concepts and scientific ideas successively served as the criteria for judging “superstition.” As of the present, a consensus has yet to be reached on how to distinguish between “religion” and “superstition.” This paper shall seek to clarify the connotations of mixin or “superstition” in different contexts and their connection to the changing times, which may aid in understanding the complex facets of this issue.     

What Must We Keep? The Rolt Memorial Lecture, 1982

Abstract

This paper starts by examining the degree to which the archaeological evidence for the industrial period has disappeared. It compares a record of signifi cant industrial sites in Eastern England made in the late 1970s with what survived 30 years later. It then seeks to investigate whether the evident decline in industrial activity and the disappearance of some industries entirely really constitutes the death of the industrial past, or whether it is our perceptions and defi nitions of what constitutes 'industry' and 'industrial archaeology' which need examining.