J.G.A. Pocock and the idea of the ‘Cambridge School’ in the history of political thought

This article offers a reinterpretation of the origins and character of the so-called ‘Cambridge School’ in the history of political thought by reconstructing the intellectual background to J.G.A. Pocock's 1962 essay ‘The History of Political Thought: A Methodological Enquiry’, typically regarded as the first statement of a ‘Cambridge’ approach. I argue that neither linguistic philosophy nor the celebrated work of Peter Laslett exerted a major influence on Pocock's work between 1948 and 1962. Instead, I emphasise the importance of Pocock's interest in the history of historiography and of his doctoral supervisor, Herbert Butterfield. By placing Pocock's intellectual development in these contexts, I suggest, the autonomy of diverse versions of the ‘Cambridge’ approach can more readily be perceived.     

Dr. C.E. Brown-Séquard, M.D., F.R.C.P., F.R.S., London: the casting of the die

In 1858 Dr. Brown-Séquard arrived in London. During his stay there, he was appointed physician at the National Hospital for the Paralysed and Epileptic (now the National Hospital), and was elected Fellow of the Royal College of Physician's of London, as well as Fellow of the Royal society. During this time he also published his 'Course of Lectures on the Physiology and Pathology of the Central Nervous System' an early exposition of what is now know as 'his' syndrome. During his time in London, Dr. Brown-Séquard made many well-known acquaintances, amongst others Charles Darwin, T.H. Huxley, and Louis Pasteur. Three years after his appointment as physician at the National Hospital, he left London. Increasingly, he was to abondon fashionable practice to concentrate on his study of what are now known as the endocrinal glands. In this way, he became a pioneer of the study of endocrinology.     

Folktales from the Ægean.

AVEST AFRICAN FOLK-TALES, collected and arranged by W. H. BARKER, B. Sc., and CECILIA SINCLAIR. London: George G. Harrap &; Co. 1917. Reviewed by E. Sidney Hartland.

OBSERVATIONS ON THE MUSSULMAUNS OF INDIA, DESCRIPTIVE, OF THEIR MANNERS, CUSTOMS, HABITS, AND RELIGIOUS OPINIONS, MADE DURING A TWELVE YEARS' RESIDENCE IN THEIR IMMEDIATE SOCIETY. By Mrs. MEER HASSAN ALI. Second Edition, Edited with Notes and an Introduction by W. CROOKE, late of the Indian Civil Service. Oxford University Press, 1917. Pp. xxviii + 442. Price 6s. net or on India paper, 7s. 6d. Reviewed by Vincent A. Smith.     

Multiregional Perspectives on the Archaeology of the Andes During the Late Intermediate Period (c. A.D. 1000–1400)

During the Late Intermediate period (LIP, c. A.D. 1000–1400), the central Andes experienced the decline of the Wari and Tiwanaku states, as well as processes of state formation, regional population growth, and competition culminating in the imperial expansion of the Chimú and Inka polities. The LIP holds the potential to link the archaeological features of early Andean states with the material signatures of the later ones, providing a critical means of contextualizing the intergenerational continuities and breaks in state structures and imperial strategies. The recent proliferation of LIP research and the completion of a number of regional studies permit the overview of six LIP regions and the comparison of highland and lowland patterns of political and economic organization, social complexity, and group identity.     

W. B. Yeats,the Abbey Theatre,and the Cinema, 1909–1939

ABSTRACT

Given the significance of new technologies to the literary and visual cultures of the early-twentieth century, it is surprising how little has been written about W. B. Yeats and cinema. Viewed by some scholars as emphatically resistant to what he termed “the leprosy of the modern,” Yeats has long been a difficult writer to situate in relation the progressive impulses of modernity. Building on Kevin Rockett’s identification of the parallels between the work of Abbey Theatre and a nascent Irish cinema culture, this article argues that Yeats played a prominent role in early attempts to develop an indigenous film industry, and to cultivate representations of Ireland on screen abroad. During the period I consider, the Abbey Theatre and the film industry were similarly affected by state censorship programmes and various forms of cultural nationalism. Exploring the Abbey Theatre Minute Books and archival materials discovered in Trinity College Dublin, I suggest that Yeats’s Abbey was a shaping force in Irish cinema history, despite the fact that most attempts to create a national cinema met with limited success.     

The breakdown of the educational system of the G.D.R. in 1989—Problems of restructuring public education

The disappearance of an apparently well-established European state within one year—sudden, unexpected, and self-imposed—probably presents an event without parallels in European history. In educational history, too, there may be few examples of bringing together the structures of two very different educational systems after four decades of separate development.     

Rescuing the Lost At Mt.Meili

Themostserioustragedyinrecordedmountaineeringhistorytookplacein1991atMeili,asnow-coppedmountainlocatedontheborderofeastTibetandnorthwestYunnan.ElevenJapaneseandsixChinesedisaPpearedovemightonJanuary3fromtheNo.3Campsiteat5,200metersabovesealevel.TheChinese…     

Nobility and modern monarchy—J.H.G. Justi and the French debate on commercial nobility at the beginning of the seven years war

This article seeks to explore the European debate on commercial nobility at the beginning of the Seven Years War in the light of the intense reform debates over French absolutism in the 1730s and 1740s and Montesquieu's rigid refutation of noble trade in The Spirit of the Laws (1748). In early 1756, Montesquieu's position against noble trade had come under severe attack by Gabriel François Coyer's Noblesse Commerçante. Claiming that the royal absolutist system had transformed the nobles into an idle class without any political, economic, or military function that stood in sharp contrast to the dynamism of modern commercial society, Coyer perceived noble enterprises in maritime, wholesale, and even retail trade as a necessary means to help France compete with commercially more advanced states such as England and Holland. Coyer's pamphlet roused heated controversies in Paris and beyond and soon engaged the leading minds of the time in debates over the actual and desired role of the hereditary aristocracy in monarchies. Coyer's strongest opponents, like the Chevalier d’Arc, vehemently defended Montesquieu's contention that the upkeep of the non-commercial status of the nobility was a political necessity. Yet they, too, conceded that the nobility had to undergo severe reforms not to hamper France's military standing and future economic success. The article finally turns to Johann Heinrich Gottlob von Justi, the most interesting commentator on the debate in Germany, who, by October 1756, had translated Coyer's and d’Arc's texts into German and written an own treatise on the same issue. Justi's pamphlet reveals that his political theory was deeply shaped by the debate and thus disproves the long-held assumption in the literature that German cameralism, with Justi as its main representative, was an allegedly isolated current of thought that neither received significant external influences, nor exerted any considerable impact beyond the boundaries of the Germanic world.     

Securing the “Interests” of the South: John Mitchel,A.G. Magrath,and the Reopening of the Transatlantic Slave Trade

Traditionally scholars have downplayed the importance of southern calls to reopen the transatlantic slave trade in the 1850s. Those who have paid serious attention to this effort see it as another endeavor by aristocratic planters to enshrine their social, economic, and political power in the antebellum South. The advocates were, as one puts it, “no champions of the common white man.” Two Irish-American leaders who supported the reopening, John Mitchel and Andrew Gordon Magrath, complicate this view of the attempt as just a planters’ plot. Their actions and opinions indicate that some proponents did see importing African slaves as something that would benefit all whites and not just the elite, and, as a result, protect the overall “interests” of the South. Mitchel and Magrath's support of Ireland and Irish immigrants and their opposition to British power influenced their positions on the matter.     

Will the Real E. H. Carr Please Stand Up?

Books reviewed in this article:
Jonathan Haslam, The vices of integrity: E. H. Carr, 1892-1982     

The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire,c. 1500–c. 1700

Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.