The Location of Ziklag: Its Identification by Felix Fabri

Abstract

The location of Ziklag has never been convincingly identified. Current opinion among many archaeologists regards Tell Shari'ah as the most probable site, although formerly this site was identified with the toponymically-corresponding Sharuhen. Felix Fabri, on his journey from Hebron to Gaza in 1483, climbed a large mound he believed to be Ziklag. The evidence for the location of this mound is here brought together and considered.     

Arsur Castle Maritime Installation (1241–1265 CE)*

Abstract

This article provides a detailed review of the early explorations of Tel Burna (Arabic Tell Bornat) from the earliest explorers until the recent excavations led by Itzhaq Shai and Joe Uziel under the auspices of Bar-Ilan University. Beyond offering various possibilities for the identification of the site, this paper's purposes are as follows: first, to serve as a case study on investigation of the early sources associated with the discipline of Historical Geography; second, to provide a detailed history of research related to Tel Burna by examining each major explorer and their respective contributions; third, to compare the recent survey and ongoing excavation to the results of the explorations of the 19th and 20th centuries.     

Tell el-Ful Revisited: The Assyrian and Hellenistic Periods (with a New Identification)

Abstract

This article deals with the settlement history of Tell el-Ful from the Iron Age until the Hellenistic period. The author rejects past theories that a great fortress was built at the site in the Iron I period and that the settlement was protected by a casemate wall in the Iron IIC. He also rejects the identification of Tell el-Ful as biblical Gibeah/Gibeah of Saul. The author proposes that the tower excavated by Albright and Lapp was first constructed in the Iron IIC as an Assyrian watchtower commanding the northern approach to Jerusalem, and that it was one link in a system of such forts around the capital of Judah. The author maintains that the building served as a Hellenistic fort in a later phase and suggests the possibility, however speculative, of identifying Tell el-Ful with Pharathon, mentioned as one of the forts constructed by Bacchides in Judea in the early 2nd century BCE, and with Perath/Parah of late-monarchic times.     

Oliver O'Donovan's Critique of Autonomy

Abstract

More than any other contemporary theologian, Oliver O'Donovan has revived political theology as a field of enquiry. Yet O'Donovan has been consistent in his critique of the modern idea of autonomy, judging it to be at odds with the more communitarian idea of covenanted community found in the Hebrew Bible/Old Testament. He contrasts this modern idea, and its political implications, with the older biblical idea, also adding some basic points from Aristotle's idea of the polis. But unlike many contemporary communitarians, O'Donovan is also able to incorporate the idea of human rights into his political theology. He sees this supposedly modern idea having fuller precedence in the biblical idea of mishpat ("justice"), which he takes to be God's primordial claim on His covenanted community, a claim that sufficiently grounds both individual rights and communal rights and which enables them to function together. However, O'Donovan draws the line when it comes to the modern social contract theory, arguing that it is at odds with biblical teaching that the primary responsibility of rulers is to divine law. While agreeing with O'Donovan's rejection of autonomy and his acceptance of human rights, this paper argues against O'Donovan's theological rejection of social contract theory. Instead, it argues that a social contract is consistent with the doctrine of the covenant; indeed that the very possibility of the social contract is best explained by the doctrine of the covenant, and that this acceptance of the social contract serves the best political interests of covenanted communities (like the Jewish People and the Christian Church) in an otherwise secular world.     

Medieval Britain and Ireland in 1998

Abstract

Historic Building Investigations and selective excavations carried out during recent conservation works have shed new light on St Mary's Guildhall, Boston (Lincolnshire), built by an internationally significant religious fraternity in one of the most important ports of medieval England. Dendrochronological dating of the guildhall indicates a construction date of c 1390. This is significantly earlier than had previously been supposed and suggests a close link between the construction of the guildhall and the grant of a royal licence of incorporation to the guild in 1392. It makes the guildhall one of the earliest securely dated brick buildings in Lincolnshire and is important evidence of investment during a period when Boston was experiencing severe economic decline. Multidisciplinary analysis of the archaeology of the building and some of the guild's surviving documentary records enables a reconstruction of the original form and function of the guildhall and its now-lost material culture. Comparative analysis of Boston with other surviving provincial guildhalls begins to shed light on the emergence of a distinctive type of public architecture in pre-modern England.     

Exile and return in John Mauropous,Poem 47

Abstract

The author reads an epigram by John Mauropous as an engagement with epic and biblical traditions. Critical studies of exile and return from different eras of the Greek literary tradition by Émile Benveniste, Gregory Nagy and Nancy Sultan are used to provide a theoretical approach to the tradition with which Mauropous engages. It is suggested that Mauropous' wanderings in the territory of the xenos and return to the familiar world of the philos, and especially his personification of his home as a trophos (nurse), allude to Homer, and that epic language and motifs strengthen the poet's assertion of selfhood and make ancient literary themes relevant to Mauropous' life as a scholar and churchman.     

Monks and Local Communities: The Late-medieval Landscape of Troed y Rhiw,Caron Uwch Clawdd,Ceredigion

Abstract

In a zone of improved upland pasture some 2 km east of the Cistercian monastery of Strata Florida (Ystrad Fflur), Ceredigion, are the earthwork remains of a 'sheepcote' and four abandoned medieval farms, one probably originating as a monastic sheep-handling station. Documentary evidence and field observation suggest that these farms have preserved their late-medieval forms in a relatively unmodified state. Three were apparently situated along a contemporary ffridd boundary (head dyke) that separated a zone of pasture and perhaps arable land from mountain pasture. We cannot establish the relationship between the 'sheepcote' and the 'farms' through field observation alone, nor do we know the absolute age of the ffridd boundary. Our paper describes and briefly discusses the character and local context of the area defined by the latter. The pattern of land-use is comparable to that in Swaledale (North Yorkshire), an area that has been discussed on the one hand in terms of patterns of townships (hamlets) and their land-use zones, and on the other in terms of monastic enterprise and the identification of 'vaccaries'. In the study of 'monastic landscapes', we risk becoming preoccupied with estate economies and the identification of 'tool-kits', at the expense of dealing with the complexity of relationships between monasteries and local communities.     

The Paganism of the Ancient Prussians.

Some contemporary fairytales have antecedents in pre-modern documents. That oral traditions lie behind much medieval literature is likely; this is no less true for the “Constance” tales (ATU 706 and ATU 706C). Through the historic–geographic method, Alexander H. Krappe determined that these plots originated in Eastern Europe. An ahistorical anecdote in The Chronicle of Morea is related to the earliest documented variants of the “Constance” group, two thirteenth-century romances, Mai und Beaflor and Le Roman de la Manekine, and two episodes in historical narratives by Matthew Paris and Jans der Enikel. In addition to the basic outline of events, the common themes of relationship between an imperial centre and outlying districts are shared. The birth of this plot type, under the influence of both western and eastern sources, may then be situated in the historical context of the Fourth Crusade's aftermath in formerly Byzantine territory.     

Tell el-‘Ajjul palaces I and II: Context and function

ABSTRACT

Traditional views on Middle Bronze Age (MBA) palatial function have been challenged by recent work at Tel Kabri, where the excavators have argued against the common identification of southern Levantine palaces as redistributive centres staffed with literate administrators. These innovative ideas surrounding palace function were first developed by Flinders Petrie during excavations at Tell el-‘Ajjul in 1931–32. Here he uncovered a series of elaborately constructed elite residences that he identified as ‘palaces’. However, when reconsidering Petrie's finds, the results from Ajjul are largely supportive of the Kabri observations. A lack of evidence for key functional attributes of palaces—large-scale storage, administrative paraphernalia and redistributive function - is comparable to that reported at Kabri. A short consideration of similar MBA ‘palaces’ elsewhere in the southern Levant is supportive of the aforementioned trend, and therefore calls into question the traditionally held views on the function of these elaborate architectural complexes. Either the function generally attributed to these structures is incorrect, or administration and rulership in MBA Canaan leaves no unambiguous residues in the archaeological record.     

Samson: The Only Nazarite in the Hebrew Bible and His Women!

Abstract

Since the publication of Eißfeldt's study in 1935, it has been doubted by some scholars that a Hebrew god named Moloch or Molekh has ever existed. Recently, however, two studies have been published, one by George Heider (1985) and the other by John Day (1989), in which the existence of the god Molekh is defended once again. Especially Day's arguments seem convincing. Nevertheless, considering the Carthaginian archaeological evidence (in 1991 gathered by Shelby Brown), and also considering the ideological bias of the biblical passages concerned, the existence of a separate god of human sacrifice in Israel remains uncertain. By a new analysis of the biblical passages, arguments are given that the god Molekh is an invention from the Persian period in an attempt to conceal that Judahite worship of YHWH in the eighth and seventh century B.C.E. also included child sacrifice.     

The conservation and management of mudbrick buildings at Tell Qasile,Israel

Abstract

Tell Qasile, in the area of the Eretz Israel Museum in north Tel Aviv, is the location of a small town founded in the twelfth century BCE. The site has significant importance for the study of various aspects of the Iron Age period in Israel. The buildings at the site were constructed of mudbricks on stone foundations. Conservation of buildings at the site was carried out using three methods: 1) building roofs (in roofed areas no other conservation was needed); 2) conserving mudbrick walls by plastering them in modern plaster made up in imitation of ancient building material; 3) full restoration of buildings up to roof level (carried out in one case). These methods were successful, and, due to the location of the site within a large museum compound, it is utilized for archaeological education, mainly of schoolchildren.     

God,Justice and Society

Abstract

This non-evaluative overview of God, Justice, and Society: Aspects of Law and Legality in the Bible summarizes Jonathan Burnside’s introduction to biblical law and his demonstration of its value as a resource for modern legal issues     

On the Values of Biblical Law and their Contemporary Application

Abstract

In God, Justice, and Society: Aspects of Law and Legality in the Bible (Oxford University Press, 2011), Jonathan Burnside sets himself a dual task: on the one hand (and primarily), to examine historically many biblical texts whose subject-matter has counterparts in modern law, and to identify their values; on the other to argue for the relevance of these texts to public debate on such issues in modern law. His semiotic methodology has much in common with my own (as he has graciously acknowledged). In this paper, stimulated by his work, I seek to sketch the academic context from which it arises, and pose some further questions prompted by reflection on his work.     

Coleoptera from Late Medieval Smoke-Blackened Thatch (SBT): their Archaeological Implications

Abstract

Distinctive assemblages of Coleoptera (beetles) recovered from seven samples of smoke-blackened thatch (SBT)from a range of late medieval roofs in the south of England are listed. The age, ecology and possible origins of this fauna are discussed. Although its precise origin is known, it is suggested that its occurrence is not limited to thatch, and so cannot be used as a 'finger print' for thatch per se. A find of Sitophilus granarius, the 'granary weevil', suggests that thatch may represent another route by which this species has been incorporated into the archaeological record.     

The Excavations at Tel 'Eton (2006–2009): A Preliminary Report

Abstract

Tel 'Eton, commonly identified with biblical 'Eglon, is a large site in the trough valley in the southeastern Shephelah. Since the summer of 2006, Bar-Ilan University has been carrying out a large-scale exploration project at the site and its surroundings. The excavations were preceded by a detailed mapping of the site, which was subsequently divided into 39 sub-units. This was followed by survey and shovel tests in each of those units, and by full-scale excavations in four excavation areas. It appears that the site was first settled in the Early Bronze Age, and again in the Middle Bronze Age to the late Iron Age (8^th century BCE). Following a settlement gap in the 7^th–5^th centuries BCE, the site was resettled for a short period in the late Persian or early Hellenistic period. Among the major finds is a thick Assyrian destruction layer (8^th century BCE), which sealed many houses with their content, including many pottery vessels, metal artifacts, and botanical material (some still within the vessels), and many additional finds. The present article summarizes the results of the explorations of the site in 2006–2009.