From the Atlantic to the Bug,from the Arctic to the Tigris? The Transformation of the EU and NATO

Both the European Union and NATO are now committed in principle to substantial enlargement. It remains doubtful, however, how far member governments are making a success of further enlargement, let alone thinking through its strategic implications. Yet the process of dual enlargement will define the future security, political and economic structures of the European region. During the past year west European governments have extended promises of eventual membership to the western Balkan states and to Turkey; while the future positions of Ukraine, Russia, the Caucasus states and the southern Mediterranean associates all raise delicate policy issues. Hard choices remain to be made about the adaptation of these organizations to eastern enlargement, and about the management of relations with the near neighbours who will remain outside.     

René of Anjou,King of Sicily,and the order of the Croissant

Founded in 1448 by René, Duke of Anjou and titular King of Sicily, the Order of the Croissant represents one of many secular orders of chivalry established by late medieval rulers. An examination of the Order's statutes and membership indicates that the Croissant was more than a colourful convocation of knights. As René's personal creation, the Croissant served as a political instrument not only for controlling his vassals, but also for advancing his territorial claims.     

Pursue,Obtain, and Lose:An Analysis of Gatsby’s Images from the Perspective of Narrative Structure

《了不起的盖茨比》深刻地描写了“爵士时代”人们的生活与观念,以及金钱和享乐掩盖下的精神堕落以及“美国梦”的幻灭。小说中的主人公盖茨比就是为了实现其“美国梦”——企图通过财富和社会地位来换回昔日的爱情,最后付出了生命的代价。这部小说有个最基本的叙事结构:追寻-找到-失去。以盖茨比追寻-找到-失去其梦想为线索,我们大致能得出三个典型的形象:悲剧、传奇式英雄以及孤独。悲剧形象的论述是以那个人人都怀有“美国梦”的“爵士时代”为历史背景。盖茨比传奇式英雄和孤独形象则是以象征美国梦的“绿灯”为线索,以“追寻-失去”这样更紧凑的叙事结构来进行阐述的。     

Benefactors of the Greyfriars in York: Alms from Testators, 1530–1538

Abstract

The prominent role of the gentry in late medieval local administration has long been acknowledged, and studies of officeholding have been central to the identification and understanding of that social group. Local administration in the liberty of Durham, however, was very different. The liberty's constitutional peculiarities meant that fewer prestigious offices were available to local gentry; furthermore, local office was controlled not by the king, but by the bishop of Durham, who was free to appoint men of relatively low status for extended terms. As a result, many of the liberty's gentry, and the majority of its greater families, had little formal involvement in its administration, which was dominated instead by a small corps of professionals for whom office provided rapid advancement in local society. This paper provides a detailed account of a family that produced several such professionals, who were extremely prominent in the liberty's administration in the first half of the fourteenth century. Their careers illuminate the workings of patronage and lordship in the liberty, and demonstrate the substantial impact of the liberty's distinctive administration on the structure and identity of the local political community. They also suggest some tentative wider conclusions about the relationship between officeholding and gentility.     

The Maya “Protoclassic” from the Perspective of Recent Research at Nakum,Peten, Guatemala

Recently, the Maya site of Nakum has been the subject of intensive research by the Institute of Archaeology of the Jagiellonian University, Kraków, Poland. This work has significantly enriched our knowledge of the ancient Maya of northeastern Guatemala, especially during the so-called Terminal Preclassic or Protoclassic period (ca. 100 b.c.–a.d. 300), when many Maya centers suffered decline. The Protoclassic covers the transitional moment between two important periods of Maya chronology, the Preclassic and Classic, but so far, the typical ceramic components of this phase have been found in only a handful of Maya sites. Our research indicates that Nakum underwent important building programs and stable cultural growth during the discussed period. Here we discuss evidence of architectural and cultural activity at Nakum during the Terminal Preclassic within a wider geographic context. Our research highlights the role that Nakum played within Maya geopolitics in northeastern Guatemala and also contributes to the understanding of socio-cultural processes that the Maya civilization was undergoing during the as-yet poorly understood Protoclassic period.     

Responding to the ‘crisis of masculinity’: the perspectives of young Muslim men from Glasgow and Edinburgh,Scotland

Debates about the so-called crisis of masculinity have tended to focus on the experiences of white working class young men and black young men to the exclusion of other groups of men. This article seeks to redress this omission by exploring young Muslim men's knowledge and understanding of the crisis of masculinity and the ways in which they respond to such discourses. Using qualitative data collected during interviews and focus groups with young Muslim men – mainly of Pakistani heritage – living in Glasgow and Edinburgh in Scotland, I demonstrate that young Muslim men's responses to the crisis of masculinity debate are informed by a complex range of issues including their own class position, familial and related gendered expectations alongside the young men's interests in sport and leisure activities.     

The writings of Ademar of Chabannes,the Peace of 994, and the ‘Terrors of the Year 1000’

The belief that apocalyptic expectations existed at the turn of the first millennium is no longer widely held, even though some recent scholars have suggested they did. This paper seeks to confirm the notion that, at least in the monastic milieu, belief that the Last Judgement was imminent did exist in the decades around the year 1000. To support this argument, this paper will examine the writings of the monk, Ademar of Chabannes. In his work of history and the sermons he wrote near the end of his life, Ademar reveals his own eschatological mentality. His history, it will be argued, contains numerous accounts of prodigies and signs that indicated Ademar and his contemporaries thought that they were living in the Last Days. Ademar's apocalypticism is revealed even more fully in his sermons, which were organised along the lines of salvation history. His account in the sermons of the Peace of God council of 994, which also appears in the history, clearly demonstrates his eschatological sensibility. His record of this council, written over 30 years after the event, it will be argued, is apocalyptic in both form and content. The structure of his account is arranged in the tradition of apocalyptic literature, and the events he records are described in language drawn from the Revelation of John and the book of Isaiah. Ademar also drew on the idea of the refreshment of the saints found in the writings of Jerome and of Bede in his explanation of the events of 994. Ademar's writings, therefore, reveal the existence of apocalyptic expectations at the turn of the first millennium.     

The Osteological composition of the alleged victims of the Xhosa Cattle-Killing Saga from Edward Street Cemetery,King William’s Town,South Africa

In 1993, the remains of a minimum of 17 individuals from more than 150 commingled human bones were unethically excavated at Edward Street Cemetery in King William’s Town, South Africa. The remains are believed to have been of victims of the mid nineteenth century Xhosa cattle-killing incident, which came as a prophetic instruction through Nongqawuse. The incident led to a severe artificially induced famine among the Xhosa people and some of them died as a result of starvation. The deceased were buried on the unmarked and non-consecrated side of the cemetery. This report presents a detailed summary of the osteological analysis of the remains from the 1993 exhumation. Despite the current historical emphasis on the issue of death due to starvation, the bones do not show any signs of nutritional stress.     

When Bereaved of Everything: Objects from the Concentration Camp of Ravensbrück as Expressions of Resistance,Memory, and Identity

When survivors from the Ravensbrück concentration camp arrived in Sweden in spring 1945, some of the objects they brought with them from the camp were collected and preserved. These are modest in appearance, but were – as oral testimonies show – invaluable in camp. The concentration camp context of obliteration stretches the limits of interpretation of material culture to its extreme. In this article the objects are discussed as expressions of resistance, memory, and identity. These immaterial values were among the most vital coping strategies used by the prisoners against the dehumanization laid upon them by the camp administration. The material culture was central in enabling, upholding, and realizing these.     

Seven Interventions with the Flatlands: Archaeology and its Modes of Engagement Contributions from the WAC-6 Session, “Experience, Modes of Engagement, Archaeology”

This volume is the product of the WAC-6 session, “Experience, Modes of Engagement, Archaeology”, which was part of the conference theme, “Archaeological Theory? Legacies, Burdens, and Futures.” The following contributions embrace emergent, analog, and paper-based media and move on from the worn observation that these media can be important tools towards active interventions that demonstrate how they affect practice and theory when employed critically and reflexively. This introduction orients the focus of the volume through a discussion and case study that place theoretical emphasis on experiences documented through multimedia. Important questions are raised throughout concerning: archaeology and digital representation, the creation and destruction of archaeological information, authenticity in representations, the construction of archaeologists’ identities, and the non-linearity of archaeological practice. The studies in this volume approach archaeology through the lens of experience and multimedia engagement. In doing so they blend or altogether question the traditionally divided realms of theory and practice. Consequently, these contributions work with the interrelated agendas of the present between media ecologies and archaeology, and the changing pace and character of archaeology in the 21st century.     

Enemies of liberty? Nationalism,immigration, and the framing of terrorism in the agenda of the Front National

This paper systematises the framing of the terrorism issue in the programmatic agenda of the Front national (FN) by focusing on nationalism. We argue that the FN's position on terrorism constitutes part of its strategy to justify its anti‐immigrant agenda by offering ideological rather than biological rationalisations for national belonging. To test our argument empirically, we operationalise four categories of nationalism, including ethno‐racial, cultural, political‐civic, and economic, and code official FN materials published in reaction to seven terrorist attacks on French soil during the period 1986–2015. We find that whilst older documents draw on all four categories, Marine Le Pen documents draw almost exclusively on the cultural and political‐civic categories, confirming our argument. Building on the “normalisation” or “de‐demonisation” approach, our nationalism framework presents a distinct theoretical advantage by allowing us to conceptualise the shift in the party's programmatic agenda.     

The Colonial (Dis)order and the (Im)possibility of Redemption: Jeong,Abolition, and Living from the “End of the World”

This article develops the oppositional edge of postcolonial theologies by way of Frantz Fanon’s anti-colonial desire for the “end of the world.” It connects W. Anne Joh’s elaboration of jeong – the living in excess of (neo)colonial violence – to Dietrich Bonhoeffer’s anti-fascist critique of the godlike desires of European humanism (the sicut deus). The overall aim of the article is to clarify and assess what is at stake in a project of eschatological decolonialism. What might it mean to think theologically about salvation as abolition? And what might it look like to live from the “end of the world?”     

Elusive Security in the GDR: Remigrants from the West at the Faculty of Journalism in Leipzig, 1945–61

Abstract

This article explores how the GDR dealt with intellectual remigrants, in particular ‘bildungsbürgerlich Marxist intellectuals’, who had survived the Third Reich in Western exile. It analyses the political biographies of three such remigrants, namely the journalist Hermann Budzislawski, the publisher and author Wieland Herzfelde, and the journalist and party functionary Hans Teubner. In the late 1940s and 1950s, these three men were appointed to professorships at the Faculty of Journalism at Leipzig University, a future training school of party journalists, and thus ?lled important strategic positions at the intersection of higher education, mass media, and politics. However, their biographies testify to more than just individual success stories. They point to the dif?culties of returning Communists in adapting to the political realities of the GDR in the 1950s, marked by widespread distrust and coercion. Behind the scenes, the remigrants in question here were put under enormous pressure to bow to Party command. As Budzislawski and Herzfelde were Jewish, the article also discusses to what extent their problems were related to antisemitic prejudices in the Stalinist period of the GDR. Regardless of individual differences, this article demonstrates that one of the central hopes of the remigrants, that is, to erase the scars of emigration, remained unful?lled.